The March 1915 issue of Motor magazine contained an article by A. L. Westgard on “Motor Routes to the California Expositions.” The following is an excerpt from that article:
Owing to the recent improvement of the transcontinental routes, it is no longer necessary to load one’s car down with all sorts of paraphernalia to combat the many difficulties which formerly were strewed along the path, nor is it, in this day of dependable motor cars, necessary to carry a multiplicity of parts. Still, it is well to outfit with reasonably limited equipment to provide against mud, possible breakdowns, and climatic changes.
To begin with, limit your personal outfit to a minimum, allowing only a suitcase to each person, and ship your trunk. Use khaki or old loose clothing. Some wraps and a tarpaulin to protect you against cool nights and provide cover in the case of being compelled to sleep outdoors are essential. Amber glasses, not too dark, will protect your eyes against the glare of the desert. You will, of course, want a camera, but remember that the high lights of the far west will require a smaller shutter opening and shorter exposure than the eastern atmosphere.
Carry sixty feet of 5/8-inch Manila rope, a pointed spade, a small ax with the blade protected by a leather sheet, a camp lantern, a collapsible canvas bucket with spout, and a duffle bag for the extra clothing and wraps. Start out with new tires all around, of the same size if possible, and two extra tires also, with four extra inner tubes. Select a tire with tough fabric; this is economical and will save annoyance. Use only the best grade of lubricating oil and carry a couple of one-gallon cans on running-board as extra supply, because you may not always be able to get the good oil you ought to use.
And, mark this well, carry two three-gallon canvas desert water bags, then see that they are filled each morning. Give your car a careful inspection each day for loose bolts or nuts and watch grease cups and oil cups. Carry two sets of chains and two jacks, and add to your usual tool equipment a coil of soft iron wire, a spool of copper wire, and some extra spark plugs.
West of the Missouri carry a small commissary of provisions, consisting of canned meat, sardines, crackers, fresh fruit or canned pineapples, and some milk chocolate for lunches. The lack of humidity in the desert sections, combined with the prevalence of hard water west of the Missouri River is liable to cause the hair to become dry and to cause chaps and blisters on the face and hands as well as cause the fingernails to become brittle and easily broken. To prevent this, carry a jar of outing cream and a good hair cleanser. Use them every night.
The following is an excerpt from ‘White Heart of Mojave’ by Edna Brush Perkins
Shady Myrick – 1850-1925
It was discouraging, but we persevered until we found a real old-timer. He was known as Shady Myrick. We never discovered his Christian name though he was a famous desert character. Wherever we went afterward everyone knew Shady. Evidently, the name was not descriptive for all agreed on his honesty and goodness. He was an old man, rather deaf, with clear, very straightforward-gazing eyes.
Most of his life had been spent on the Mojave as a prospector and miner, and much of it in Death Valley itself. The desert held him for her own as she does all old-timers. He was under the “terrible fascination.” As soon as we explained that we had come for no other purpose than to visit his beloved land he was eagerly interested and described the wonders of Death Valley, its beautiful high mountains, its shining white floor, its hot brightness, its stillness, and the flowers that sometimes deck it in the spring.
“If you go there,” he said, “you will see something that you’ll never see anywhere else in the world.”
He had gem mines in the Panamints and was in the habit of going off with his mule-team for months at a time. He even said that he would take us to the valley himself were he a younger man. We assured him that we would go with him gladly. We urged him—you had only to look into his eyes to trust him—promising to do all the work if he would furnish the wagon and be the guide, innocently unaware of the absurdity of such a proposal in the burning heat of Death Valley; but he only smiled gently, and said that he was too old.
Silver Lake turned out to be the place for us to go after all. He described how we could drive straight on from Joburg, a hundred and sixteen miles. There was a sort of a road all the way. He drew a map on the sand and said that we could not possibly miss it for a truck had come over six weeks before and we could follow its tracks.
“It ain’t blowed much, or rained since,” he remarked.
“But suppose we should get lost, what would we do?”
“Why should you get lost? Anyway, you could turn around and come back.”
We looked at each other doubtfully. In the far-spreading silence around Joburg the idea of getting lost was more dreadful than it had been at Barstow. There was not even a ranch in the whole hundred and sixteen miles. We hesitated.
“You are well and strong, ain’t you?” he asked. “You can take care of yourselves as well as anybody. Why can’t you go?”
“You have lived in this country so long, Mr. Myrick,” I tried to explain, “you do not understand how strange it is to a newcomer. How would we recognize those mountains you speak of when we do not even know how the desert mountains look? How could we find the spring where you say we might camp when we have never seen one like it?”
“You can do it,” he insisted, “that’s how you learn.”
“And there is the silence, Mr. Myrick,” I went on, hating to have him scorn us for cowards,” and the big emptiness.”
He understood that and his face grew kind.
“You get used to it,” he said gently.
It was refreshing to meet a man who looked into your feminine eyes and said: “You can do it.” It made us feel that we had to do it. We spent a whole day on a hilltop near Joburg looking longingly over the sinister, beautiful mountains and trying to get up our courage. Happily we were spared the decision. Two young miners at Atolia sent word that they were going over to Silver Lake in a few days and would be glad to have us follow them. Perhaps it was Shady’s doing. We accepted the invitation with gratitude.
from; The Captivity of the Oatman Girls — Chap. II
“Though the sun had hid its glittering, dazzling face from us behind a tall peak in the distance, yet its rays lingered upon the summits that stretched away between us and the moon, and daylight was full upon us. Our hasty meal had been served. My father, sad, and seemingly spell-bound with his own struggling emotions, was a little on one side, as if oblivious of all immediately about him, and was about in the act of lifting some of the baggage to the wagon, that had as yet remained unloaded since the ascent of the hill, when, casting my eyes down the hill by the way we had come, I saw several Indians slowly and leisurely approaching us in the road. I was greatly alarmed, and for a moment dared not to speak. At the time, my father’s back was turned. I spoke to him, at the same time pointing to the Indians. What I saw in my father’s countenance excited in me a great fear, and took a deeper hold upon my feelings of the danger we were in, than the sight of the Indians. They were now approaching near us. The blood rushed to my father’s face. For a moment his face would burn and flash as it crimsoned with the tide from within ; then a death-like paleness would spread over his countenance, as if his whole frame was suddenly stiffened with horror. I saw too plainly the effort that it cost him to attempt a concealment of his emotions. He succeeded, however, in controlling the jerking of his muscles and his mental agitations, so as to tell us, in mild and composed accents, ‘ not to fear; the Indians would not harm us.’ He had always been led to believe that the Indians could be so treated as to avoid difficulty with them. He had been among them much in the “Western states, and so often tried his theory of leniency with success that he often censured the whites for their severity toward them ; and was disposed to attribute injury received from them to the unwise and cruel treatment of them by the whites. It had long been his pride and boast that he could manage the Indians so that it would do to trust them. Often had he thrown himself wholly in their power, while traveling and doing business in Iowa, and that, too, in times of excitement and hostility, relying upon his coolness, self-possession, and Olive, with my older sister, was standing upon the opposite side of the wagon ; Mary Ann, a little girl about seven years old, sat upon a stone holding to a rope attached to the horns of the foremost team ; the rest of the children were on the opposite side of the wagon from the Indians. My eyes were turned away from the Indians.
Though each of the family was engaged in repairing the wagon, none were without manifestations of fear. For some time every movement of the Indians was closely watched by us. I well remember, however, that after a few moments my own fears were partially quieted, and from their appearance I judged it was so with the rest.
In a subdued, tone frequent expressions were made concerning the Indians, and their possible intentions ; but we were guarded and cautious, lest they might understand our real dread and be emboldened to violence. Several minutes did they thus remain a few feet from us, occasionally turning an eye upon us, and constantly keeping up a low earnest babbling among themselves. At times they gazed eagerly in various directions, especially down the road by which we had come, as if struggling to discern the approach of some object or person either dreaded or expected by them.
” Suddenly, as a clap of thunder from a clear sky, a deafening yell broke upon us, the Indians jumping into ‘the air, and uttering the most frightful shrieks,. and at the same time springing toward us flourishing their war- clubs, which had hitherto been concealed under their wolf-skins. I was struck upon the top and back of my head, came to my knees, when with another blow, I was struck blind and senseless.” One of their numbers seized and jerked Olive one side, ere they had dealt the first blow.
“As soon,” continues Olive, as they had taken me one side, and while one of the Indians was leading me off, I saw them strike Lorenzo, and almost at the same instant my father also. I was so bewildered, and taken by surprise by the suddenness of their movements, and their deafening yells, that it was some little time before I could realize the horrors of my situation. When I turned around, opened my eyes, and collected my thoughts, I saw my father, my own dear father struggling, bleeding, and moaning in the most pitiful manner! Lorenzo was lying with his face in the dust, the top of his head covered with blood, and his ears and mouth bleeding profusely. I looked around and saw my poor mother, with her youngest child clasped in her arms, and both of them still, as if the work of death had already been completed; a little distance on the opposite side of the wagon, stood little Mary Ann, with her face covered with her hands, sobbing aloud, and a huge-looking Indian standing over her; the rest were motionless, save a younger brother and my father, all upon the ground dead or dying. At this sight a thrill of icy coldness passed over me; I thought I had been struck ; my thoughts began to reel and became irregular and confused; I fainted and sank to the earth, and for a while, I know not how long, I was insensible.
“When I recovered my thoughts I could hardly realize where I was, though I remembered to have considered myself as having also been struck to the earth, and thought I was probably dying. I knew that all, or nearly all of the family had been murdered; thus bewildered, confused, half conscious and half insensible, I remained a short time, I know not how long, when suddenly I seemed awakened to the dreadful realities around me. My little sister was standing by my side, sobbing and crying, saying : ‘Mother, O mother ! Olive, mother and father are killed, with all our poor brothers and sisters.’ I could no longer look upon the scene. Occasionally a low, piteous moan would come from some one of the family as in a dying state. I distinguished the groans of my poor mother, and sprang wildly toward her, but was held back by the merciless savage holding me in his cruel grasp, and lifting a club over my head, threatening me in the most taunting, barbarous manner. I longed to have him put an end to my life. ‘0h!, thought I, ‘must I know that my poor parents have been killed by these savages and I remain alive !’ I asked them to kill me, pleaded with them to take my life, but all my pleas and prayers only excited to laughter and taunts the two wretches to whose charge we had been committed.
” After these cruel brutes had consummated their work of slaughter, which they did in a few moments, they then commenced to plunder our wagon and the persons of the family whom they had killed. They broke open the boxes with stones and clubs, plundering them of such of their contents as they could make serviceable to themselves. They took off the wagon wheels, or a part of them, tore the wagon covering off from its frame, unyoked the teams and detached them from the wagons, and commenced to pack the little food, with many articles of their plunder, as if preparatory to start on a long journey. Coming to a feather bed, they seized it, tore it open, scattering its contents to the winds, manifesting meanwhile much wonder and surprise, as if in doubt what certain articles of furniture, and conveniences for the journey we had with us, could be intended for. Such of these as they selected, with the little food we had with us that they could conveniently pack, they tied up in bundles, and started down the hill by the way they had come, driving us on before them. “We descended the hill, not knowing their intentions concerning us, but under the expectation that they would probably take our lives by slow torture. After we had descended the hill and crossed the river, and traveled about one half of a mile by a dim trail leading through a dark, rough, and narrow defile in the hills, we came to an open place where there had been an Indian camp before and halted. The Indians took off their packs, struck a fire, and began in their own way to make preparations for a meal. They boiled some of the beans just from our wagon, mixed some flour with water, and baked it in the ashes. They offered us some food, but in the most insulting and taunting manner, continually making merry over every indication of grief in us, and with which our hearts were ready to break. We could not eat. After the meal, and about an hour’s rest, they began to repack and make preparations to proceed.
Francis Brett Hart, known as Bret Harte (August 25, 1836 – May 5, 1902), was an American short story writer and poet, best remembered for his short fiction featuring miners, gamblers, and other romantic figures of the California Gold Rush.
I stood with my shawl and carpetbag in hand, gazing doubtingly on the vehicle. Even in the darkness the red dust of Wingdam was visible on its roof and sides, and the red slime of Slumgullion clung tenaciously to its wheels. I opened the door; the stage creaked easily, and in the gloomy abyss the swaying straps beckoned me, like ghostly hands, to come in now and have my sufferings out at once.
I must not omit to mention the occurrence of a circumstance which struck me as appalling and mysterious. A lounger on the steps of the hotel, who I had reason to suppose was not in any way connected with the stage company, gravely descended, and walking toward the conveyance, tried the handle of the door, opened it, expectorated in the carriage, and returned to the hotel with a serious demeanor. Hardly had he resumed his position when another individual, equally disinterested, impassively walked down the steps, proceeded to the back of the stage, lifted it, expectorated carefully on the axle, and returned slowly and pensively to the hotel. A third spectator wearily disengaged himself from one of the Ionic columns of the portico and walked to the box, remained for a moment in serious and expectorative contemplation of the boot, and then returned to his column. There was something so weird in this baptism that I grew quite nervous.
Perhaps I was out of spirits. A number of infinitesimal annoyances, winding up with the resolute persistency of the clerk at the stage office to enter my name misspelt on the waybill, had not predisposed me to cheerfulness. The inmates of the Eureka House, from a social viewpoint, were not attractive. There was the prevailing opinion–so common to many honest people–that a serious style of deportment and conduct toward a stranger indicates high gentility and elevated station. Obeying this principle, all hilarity ceased on my entrance to supper, and general remark merged into the safer and uncompromising chronicle of several bad cases of diphtheria, then epidemic at Wingdam. When I left the dining-room, with an odd feeling that I had been supping exclusively on mustard and tea leaves, I stopped a moment at the parlor door. A piano, harmoniously related to the dinner bell, tinkled responsive to a diffident and uncertain touch. On the white wall the shadow of an old and sharp profile was bending over several symmetrical and shadowy curls. “I sez to Mariar, Mariar, sez I, ‘Praise to the face is open disgrace.'” I heard no more. Dreading some susceptibility to sincere expression on the subject of female loveliness, I walked away, checking the compliment that otherwise might have risen unbidden to my lips, and have brought shame and sorrow to the household.
It was with the memory of these experiences resting heavily upon me that I stood hesitatingly before the stage door. The driver, about to mount, was for a moment illuminated by the open door of the hotel. He had the wearied look which was the distinguishing expression of Wingdam. Satisfied that I was properly waybilled and receipted for, he took no further notice of me. I looked longingly at the box seat, but he did not respond to the appeal. I flung my carpetbag into the chasm, dived recklessly after it, and–before I was fairly seated–with a great sigh, a creaking of unwilling springs, complaining bolts, and harshly expostulating axle, we moved away. Rather the hotel door slipped behind, the sound of the piano sank to rest, and the night and its shadows moved solemnly upon us.
To say it was dark expressed but faintly the pitchy obscurity that encompassed the vehicle. The roadside trees were scarcely distinguishable as deeper masses of shadow; I knew them only by the peculiar sodden odor that from time to time sluggishly flowed in at the open window as we rolled by. We proceeded slowly; so leisurely that, leaning from the carriage, I more than once detected the fragrant sigh of some astonished cow, whose ruminating repose upon the highway we had ruthlessly disturbed. But in the darkness our progress, more the guidance of some mysterious instinct than any apparent volition of our own, gave an indefinable charm of security to our journey that a moment’s hesitation or indecision on the part of the driver would have destroyed.
I had indulged a hope that in the empty vehicle I might obtain that rest so often denied me in its crowded condition. It was a weak delusion. When I stretched out my limbs it was only to find that the ordinary conveniences for making several people distinctly uncomfortable were distributed throughout my individual frame. At last, resting my arms on the straps, by dint of much gymnastic effort I became sufficiently composed to be aware of a more refined species of torture. The springs of the stage, rising and falling regularly, produced a rhythmical beat which began to absorb my attention painfully. Slowly this thumping merged into a senseless echo of the mysterious female of the hotel parlor, and shaped itself into this awful and benumbing axiom–“Praise-to-the-face-is- open-disgrace. Praise-to-the-face-is-open-disgrace.” Inequalities of the road only quickened its utterance or drawled it to an exasperating length.
It was of no use to consider the statement seriously. It was of no use to except to it indignantly. It was of no use to recall the many instances where praise to the face had redounded to the everlasting honor of praiser and bepraised; of no use to dwell sentimentally on modest genius and courage lifted up and strengthened by open commendation; of no use to except to the mysterious female, to picture her as rearing a thin-blooded generation on selfish and mechanically repeated axioms–all this failed to counteract the monotonous repetition of this sentence. There was nothing to do but to give in–and I was about to accept it weakly, as we too often treat other illusions of darkness and necessity, for the time being, when I became aware of some other annoyance that had been forcing itself upon me for the last few moments. How quiet the driver was!
Was there any driver? Had I any reason to suppose that he was not lying gagged and bound on the roadside, and the highwayman with blackened face who did the thing so quietly driving me–whither? The thing is perfectly feasible. And what is this fancy now being jolted out of me? A story? It’s of no use to keep it back– particularly in this abysmal vehicle, and here it comes: I am a Marquis–a French Marquis; French, because the peerage is not so well known, and the country is better adapted to romantic incident– a Marquis, because the democratic reader delights in the nobility. My name is something LIGNY. I am coming from Paris to my country seat at St. Germain. It is a dark night, and I fall asleep and tell my honest coachman, Andre, not to disturb me, and dream of an angel. The carriage at last stops at the chateau. It is so dark that when I alight I do not recognize the face of the footman who holds the carriage door. But what of that?–PESTE! I am heavy with sleep. The same obscurity also hides the old familiar indecencies of the statues on the terrace; but there is a door, and it opens and shuts behind me smartly. Then I find myself in a trap, in the presence of the brigand who has quietly gagged poor Andre and conducted the carriage thither. There is nothing for me to do, as a gallant French Marquis, but to say, “PARBLEU!” draw my rapier, and die valorously! I am found a week or two after outside a deserted cabaret near the barrier, with a hole through my ruffled linen and my pockets stripped. No; on second thoughts, I am rescued–rescued by the angel I have been dreaming of, who is the assumed daughter of the brigand but the real daughter of an intimate friend.
Looking from the window again, in the vain hope of distinguishing the driver, I found my eyes were growing accustomed to the darkness. I could see the distant horizon, defined by India-inky woods, relieving a lighter sky. A few stars widely spaced in this picture glimmered sadly. I noticed again the infinite depth of patient sorrow in their serene faces; and I hope that the vandal who first applied the flippant “twinkle” to them may not be driven melancholy-mad by their reproachful eyes. I noticed again the mystic charm of space that imparts a sense of individual solitude to each integer of the densest constellation, involving the smallest star with immeasurable loneliness. Something of this calm and solitude crept over me, and I dozed in my gloomy cavern. When I awoke the full moon was rising. Seen from my window, it had an indescribably unreal and theatrical effect. It was the full moon of NORMA–that remarkable celestial phenomenon which rises so palpably to a hushed audience and a sublime andante chorus, until the CASTA DIVA is sung–the “inconstant moon” that then and thereafter remains fixed in the heavens as though it were a part of the solar system inaugurated by Joshua. Again the white-robed Druids filed past me, again I saw that improbable mistletoe cut from that impossible oak, and again cold chills ran down my back with the first strain of the recitative. The thumping springs essayed to beat time, and the private-box-like obscurity of the vehicle lent a cheap enchantment to the view. But it was a vast improvement upon my past experience, and I hugged the fond delusion.
My fears for the driver were dissipated with the rising moon. A familiar sound had assured me of his presence in the full possession of at least one of his most important functions. Frequent and full expectoration convinced me that his lips were as yet not sealed by the gag of highwaymen, and soothed my anxious ear. With this load lifted from my mind, and assisted by the mild presence of Diana, who left, as when she visited Endymion, much of her splendor outside my cavern–I looked around the empty vehicle. On the forward seat lay a woman’s hairpin. I picked it up with an interest that, however, soon abated. There was no scent of the roses to cling to it still, not even of hair oil. No bend or twist in its rigid angles betrayed any trait of its wearer’s character. I tried to think that it might have been “Mariar’s.” I tried to imagine that, confining the symmetrical curls of that girl, it might have heard the soft compliments whispered in her ears which provoked the wrath of the aged female. But in vain. It was reticent and unswerving in its upright fidelity, and at last slipped listlessly through my fingers.
I had dozed repeatedly–waked on the threshold of oblivion by contact with some of the angles of the coach, and feeling that I was unconsciously assuming, in imitation of a humble insect of my childish recollection, that spherical shape which could best resist those impressions, when I perceived that the moon, riding high in the heavens, had begun to separate the formless masses of the shadowy landscape. Trees isolated, in clumps and assemblages, changed places before my window. The sharp outlines of the distant hills came back, as in daylight, but little softened in the dry, cold, dewless air of a California summer night. I was wondering how late it was, and thinking that if the horses of the night traveled as slowly as the team before us, Faustus might have been spared his agonizing prayer, when a sudden spasm of activity attacked my driver. A succession of whip-snappings, like a pack of Chinese crackers, broke from the box before me. The stage leaped forward, and when I could pick myself from under the seat, a long white building had in some mysterious way rolled before my window. It must be Slumgullion! As I descended from the stage I addressed the driver:
“I thought you changed horses on the road?”
“So we did. Two hours ago.”
“That’s odd. I didn’t notice it.”
“Must have been asleep, sir. Hope you had a pleasant nap. Bully place for a nice quiet snooze–empty stage, sir!”
John Brown senior was prolific in early San Bernardino County history. He was a man of many careers; sailor, soldier, frontiersman, store owner, road builder, and community leader. John Brown was also a Spiritualist and wrote a book about his experiences titled ‘Medium of the Rockies.’
John Brown had a Spirit Guide who would come to him and give him visions of things that were to happen. Mr. Brown claimed his guide was very accurate in his predictions. He recalls one experience as follows:
One night, in my wild Mountain home, it was about 1843 or 4, dates I have forgotten, my guide came to me and told me: “Tomorrow you will throw a stone and break your riding mule’s hind leg. . . .
Mr. Brown may have been in a dream or meditative state when he had this vision.
. . . My guide took me out into the valley where my mule was standing, about 30 yards distant from us. I picked up a stone, threw it and broke the leg as my guide had said. He then said: “There, see what you have done. Now, you tell all your companions what I have shown you, and let them prevent it if they can.”
Establishing the sanctity of the moment:
At this time I lived in a lodge in Indian style, with two men named Brinks and Burrows, and as usual, I found, on waking, all the men encamped sitting quietly around me; as by this time they had become firm believers in what I could tell them, and no one would leave camp, or turn loose any horses until they consulted the prophet, as they called me, and would then use such means as they thought would prevent coming to pass what I had told them.
I suppose John’s talents and abilities have impressed the men previously since they call him the “prophet.”
And as use such means as they thought would prevent coming to pass what I had told them on this occasion, I requested them to prevent, if possible, breaking the mule’s leg; I told them it would occur about sunset. They then placed a guard over me and declared I should not go out of the lodge that day; and thus they felt sure they had Spirit and Prophet both in their power. And, I assure you, reader, I was just as just desirous as anyone to prevent the act from taking place. But notwithstanding they, on many other occasions, had used the same or similar methods to prevent my sayings coming true and always failed, yet they had the hopes of being successful this time. —
Mr. Brown details how horses were separated into two groups to keep marauders from stealing them all at once.
— I must explain to the reader that in the wild country, in those days, we had one man hired, usually a Mexican, the guard are animals in the daytime when we were not traveling, and bring them up to our camp about sunset, when every man who own horses would take them to some secluded spot and hide them, retaining a few, that would be tied encamped by the foot to a large stake. This was done to prevent the Indians from getting all, in case they came upon us.–
With that being said, Mr. Brown remains in the lodge throughout the day in order to prevent the events of his vision from taking place.
— I remained a prisoner and till nearly sunset, when a you and a cry was raised for all hands could turn out. Here comes the cabaloto! Band the horses, every man take care of his horses! Thus a tumult was raised, to which all were accustomed on occasions of this kind, and I, with all the camp rushed for two separate then drive my horses to their hiding place for the night.
Before Mr. Brown proceeds with the rest of the story he reminds the reader about the prediction and explains that at that moment it was on no one’s mind.
Reader, not a man in that camp remembered one word or thing which had been said or done regarding this mysterious affair. All thought in reference thereto was taken from all, not even myself, who had been a prisoner all day, had the least conceivable idea of breaking my mule’s leg. —
Of course. Perfect.
— It so happened that one of Burrows’ mares had foaled a colt that day, to which my mule had become attached. Mr. B. was near his mare looking at the young colt, and as I was driving my horses, the mule, having made friends with the colt and its mother, would run back, which he continued to do as I would try to drive him away; after I had worked in this way for some time, I passed close to where Burrows stood and remarked to him that I would throw a stone at him which I did. —
Within all the ruckus and confusion, a moment of clarity–A self-fulfilling prophecy?
— And the instant the stone went from my fingers everything flashed upon my mind; I turned my back towards the mule and remarked to Burrows that I had broken my mule’s leg. He said: I reckon not at that distance, which was about 30 yards. I told him I saw the stone go just as I did in the night and I knew the leg was broken. He then said: “I believe you have, for the mule made a jump and now cannot put his foot to the ground.” —
The witness speaks:
— Mr. Burrows then remarked, “there is something wonderful about this affair–it is certainly mysterious to think that we never can prevent anything from transpiring that you say will.” . .
So says Mr. Burrows of the Prophet, the Medium of the Rockies.
. . . He then called all to come and witness that what I had told them had come true.
The Death Valley Automobile Trip photograph album containing 76 prints appears to be the record of a sightseeing trip made from Los Angeles to Death Valley in 1926. Neither the diarist nor the photographer is identified. The album displays no one emphasis: it consists of a broad range of photographs, from automobiles and sightseers to the landscape, abandoned mines, schoolhouses, hotels, and homesteads of Death Valley. . .
Rhyolite ghost townDevil’s Throne, Mushroom Rock
death-valley-automobile-trip-1926-24
When the air has a bit of a chill and the days are short it feels good to spend time idling down a back road in that golden light with no intended time of arrival, anywhere.
The recent death of Wyatt Earp ( January 13, 1929) recalls to mind the part he played in the claim jumping expedition to Searles Lake in October 1910. At the time I was Acting Receiver for the California Trona Company and was in charge of a group of placer mining claims covering some 40,000 acres. The party had been organized at Los Angeles by Henry E. Lee, an Oakland attorney and probably was the best equipped gang of claim jumpers ever assembled in the west. It consisted of three complete crews of surveyors, the necessary helpers and laborers and about 20 armed guards or gunmen under the command of Wyatt Berry Stapp.
The party of 44 in number, arrived at Searles Lake in seven touring cars and established a camp at the abandoned town of “Slate Range City” about eight miles southeast of the company’s headquarters. On the morning following their arrival we saw some of the surveyors across the lake and our foreman road over and ordered them off the property but they paid no attention to his protest an proceeded to do a very thorough job or surveying and staking.
Searles Lake – Trona, Ca.
As I considered it necessary to make
some show of force in protecting our claims, I visited the enemy’s camp
at sunrise the next day with our whole force of five men who were armed
with all the weapons they could collect. It was a very critical moment
when we jumped from our wagon and walked up in front of the mess house
where the raiders were assembled for breakfast. I stood in the center
with my boys on either side of me. There was a shout and men came
running from all directions and fearing there might be trouble.
I started right off to explain to the surveyors present that I had
only come over to give notice that I was officially and legally in
possession of the claims and that they were trespassers.
Before I got very far a tall man with iron grey hair and a mustache pushed his way to the front and in a loud voice demanded why I had come into their camp with armed men. At the same time he grabbed hold of my shotgun held by the boy on my left and attempted to take it away from him. At this attack upon us I drew an automatic and ordered him to let go. He did so and then ran to a building nearby saying “I’ll fix you.” Before he could secure a rifle, however, the cooler headed members of the party surrounded him and calmed him down. Also, you may be sure every effort was made to prevent a fight, as, in spite of our bold being, we were pretty badly scared.
Just as things seemed to have quieted down, one of the excited jumpers accidentally discharged a gun. No one was hurt but, it was a very tense moment for all of us. Having failed to dislodge the enemy the following day I called for a US Marshall and when he arrive the claim jumpers were all arrested and sent home including “Wyatt Berry Stapp”, none other than the famous Marshall Wyatt Stapp Earp.
In 1839, Cucamonga Rancho was granted by Gov. Juan B. Alvarado to Tiburcio Tapia, a prominent businessman in Los Angeles, serving just then as alcalde there. like old Don Antonio Maria Lugo, Tapia was a native born Californian and had been a corporal in the Presidio in Santa Barbara. During the Indian revolt in 1824 he was head of the guard at Mission La Purisima, and conducted himself with credit there. He had held various public offices afterward. He was prefect in 1840 during the great Chaguanoso raid on Southern California stock, and directed the pursuit of the robbers.
California archives abound in references to this outlaw raid of 1840, the greatest robbery of California stock that has occurred in the history of the state. It furnished all Southern California with thrills for weeks. On May 14, Juan Perez administrator of Mission San Gabriel, electrified the dozing occupants of the office of the alcalde at Los Angeles with the announcement that Chaguanosos had just robbed the mission of three bands of mares. Reports of similar losses at other points followed. Shortly, and great excitement developed. Three armed parties when pursuit of the ladrones; the first party, under Ygnacio Palomares, setting out the very next day. Palomares was from Rancho San Jose adjoining the Cucamonga Rancho.
The route of the horses stolen across the Mojave Desert
Two days later Felipe Lugo, one of the two Los Angeles justices of the peace, sent a formal notice to every outlying judicial officer and every rancho mayordomo that horses add stolen from San Gabriel to San Bernardino, and that men were needed to reinforce the party that had gone out with Palomares. With these notices went a list of men delegated to this task, and a warning that anyone failing to respond would be fined 20 pesos. Men were drafted from every rancho. Apparently some of the calls came after the quotas had been furnished; for an unsigned letter from San Gabriel to Justice Lugo states that the mayordomo, four vaqueros, and seven men armed with bows and arrows had already started and the Mission could send no more. The party to reinforce Palomares left under command of Juan Leandry, the second Los Angeles justice.
Rabbit Springs – Lucerne Valley, Ca.
Four days after receiving the news of the robbery, Prefect Tapia notified Justice Lugo that inasmuch as it was imperative that more men be sent to the two expeditions in the field, and since a third-party was proving hard to raise, he was ordering that prisoners in the jail be set free under the bond of the commander. Next day the names of three prisoners released on parole were made public.
Ill fortune followed Palomares’ party from the start. On the fourth day after his departure, Leandry, presumably on his way to join him, received word that Palomares had encountered the bandits and had been worsted by them. On the next day, five days after the raid, the third party set out, under José Antonio Carillo.
The Monument
Palomares’ party evidently scattered after its defeat, four, on the same day that the third-party left Los Angeles, Ygnacio Alvarado, of the San Jose Rancho, sent word that two of Palomares’ men had arrived there. Their encounter with the robbers had been on the other side of the “Monument,” a great natural landmark about 12 miles northeast of Rabbit Springs on the Mojave Desert. The outlaws were evidently heading for the caravan trail at what was later called Fork of the Roads. They must’ve crossed the Mojave River east of the present village of Daggett, near Newberry.
Fork in the Roads
The Spanish custom of making wordy reports of all official doings shows throughout this affair.in fact one is tempted to believe that report making was an important part of the entire pursuit. Palomares reported on May 19, after his defeat, that he had arrived at (Old) San Bernardino with eight of the 23 man that had gone out with him; that in the attack on the Chaguanosos one white man and one Indians had been killed and one other man wounded; and that their mounts had been either killed or taken from them when they were retreating from the Rancho de las Animas, a cienaga south of what is now Victorville. Evidently the robbers had ceased for a time to be fugitives and had turned pursuers, and Palomares’ retreat from then on had been on foot.
Las Flores Ranch, Summit Valley, Hesperia, Ca.
Leandry reported on the 20th that he had joined Palomares at San Bernardino and midnight the night before with 18 men; that their combined forces numbered 26, all supplied with firearms and cartridges; and that they had proceeded to Cajon Pass where they were then awaiting further orders. He stated that until the day before a detachment of the enemy, numbering as high as a hundred, had occupied the camp where he then was.
A possible site of Campo de la Puente (Camp on the bridge)
On May 22, Carrillo reported from a place he called “Campo de la Puente”– that a reconnoitering party of 10 had left him at 8 o’clock in the morning of the day before to spy upon the enemy. While the party was then about 10 leagues from where he was writing, while awaiting the arrival of ammunition and arms from Los Angeles preparatory to continuing the pursuit. He reported that he had 225 horses, 75 good men, 49 guns, nine braces of pistols, 19 spears, 22 swords and sabers, and 445 cartridges, all in good condition.
From now on he seems to have been in command of the entire pursuing party which, according to him, consisted of “80 citizens.” In his report of June 1, made after the grand chase was ended and he had returned to Los Angeles, we find his account of the campaign. Justice Leandry had been with him and had also sent reports regularly. What became of Palomares does not appear. The ammunition Carrillo had been awaiting evidently reached him, and he had joined the reconnoitering party.
Bitter Springs
From the tracks of the robbers’ party he decided that they were driving about 3000 stolen animals and were traveling directly north. At 8 o’clock on the morning of the 24th, he had reached a place he called “Ojo de Agua de la Mesa,” where the tracks were very fresh. This was probably what is now called Bitter Springs.
The party left their baggage and their extra horses here, and on writing about six leagues farther, cited an enemy outlook. They chased him to the mountain, but he escaped from them. At four in the afternoon they noted a cloud of dust in the distance, and saw that the horses were being driven in separate bands. A little before sunset of the 25th, the rearguard of the robbers was surprised at a place called “Agua de Ramon,” a point reported by Leandry as about 100 leagues from Los Angeles. It was probably either Resting Springs or some spring in that vicinity.
Carrillo reported that this rearguard consisted of 20 riflemen; and according to Leandry, who claimed to have found a list of their names in an abandoned coat, they were citizens of the United States. Carrillo wrote that, I’m being warned of the approach of the pursuing party, the bandits fled precipitately, leaving saddles, clothing, and cooking utensils, while along the road lay about 1500 of the horses that had perished from thirst and hunger. Leandry wrote that in their flight the outlaws abandoned even their hobbled horses. Carrillo explained that his party had not pursued the robbers farther because of the exhausted condition of their own mounts and the lack of food. Leandry reported their return to Los Angeles on May 28, and ended with the comment that the robbers gained very little from the raid, since in the marches, made a full speed without water, they had lost more than half the horses. The pursuing party gained even less. Thus ended the affair that through all Southern California into a fever.
There is nothing in the archives to indicate who the Americans in this raid were. Bill Williams and Peg leg Smith have been mentioned as possible leaders, and there are reasons for believing that one or both of them were at least connected with it.
from; Heritage of the Valley San Bernardino’s first century George W. Beatie & Helen Pruitt Beattie – 1939
“When I recovered my thoughts I could hardly realize where I was, though I remembered to have considered myself as having also been struck to the earth, and thought I was probably dying. I knew that all, or nearly all of the family had been murdered; thus bewildered, confused, half conscious and half insensible, I remained a short time, I know not how long, when suddenly I seemed awakened to the dreadful realities around me. My little sister was standing by my side, sobbing and crying, saying : ‘Mother, O mother ! Olive, mother and father are killed, with all our poor brothers and sisters.’ I could no longer look upon the scene. Occasionally a low, piteous moan would come from some one of the family as in a dying state. I distinguished the groans of my poor mother, and sprang wildly toward her, but was held back by the merciless savage holding me in his cruel grasp, and lifting a club over my head, threatening me in the most taunting, barbarous manner. I longed to have him put an end to my life. ‘0h!, thought I, ‘must I know that my poor parents have been killed by these savages and I remain alive !’ I asked them to kill me, pleaded with them to take my life, but all my pleas and prayers only excited to laughter and taunts the two wretches to whose charge we had been committed.
” After these cruel brutes had consummated their work of slaughter, which they did in a few moments, they then commenced to plunder our wagon, and the persons of the family whom they had killed. …
Lorenzo Oatman – RE: The Oatman Family Massacre, 1851
Don Pablo further stated that he knew Cristobal Slover very well; was a neighbor of his where they lived with the New Mexican colonists just south of Slover Mountain in Agua Mansa; this mountain took its name from him; he was buried at its southern base, but no mark is there to show his grave. He killed the bear and the bear killed him was the brief summary of the last bear hunt this Rocky Mountain hunter and trapper was in; he wounded the grizzly, then followed him into a dense brush thicket where the bear got him.
Cristobal Slover (Isaac Slover), the noted hunter and trapper of the Rocky Mountains, settled with his wife Dona Barbarita, at the south end of what is now known as Slover Mountain, near Colton, San Bernardino County, about the year 1842. He belonged to that class of adventurous pioneers who piloted the way blazing the trails, meeting the Indian, the grizzly, the swollen rivers, the vast deserts, and precipitous mountains, all kinds of trials, privations, and dangers in opening the way for others to follow and establish on these Western shores a civilization the nation can be proud of.
A lone pine in Lone Pine Canyon
In the book entitled “Medium of the Rockies,” written by his old Rocky Mountain companion, John Brown, Sr., may be found a brief and interesting historical reference to Mr. Slover in the simple and exact words of the author which are here given: “A party of fur trappers, of whom I was one, erected a fort on the Arkansas River in Colorado, for protection, and as headquarters during the winter season. We called it ‘Pueblo.’ The City of Pueblo now stands upon that ground. Into this fort, Cristobal Slover came one day with two mules loaded with beaver skins. He was engaged to help me supply the camp with game, and during the winter we hunted together, killing buffalo, elk, antelope, and deer, and found him a reliable and experienced hunter. He was a quiet, peaceable man, very reserved. He would heed no warning and accept no advice as to his methods of hunting. His great ambition was to kill grizzlies—he called them ‘Cabibs.’ He would leave our camp and be gone for weeks at a time without anyone knowing his whereabouts, and at last he did not return at all, and I lost sight of him for several years.
“When I came to San Bernardino in 1852 I heard of a man named Slover about six miles southwest from San Bernardino, at the south base of the mountain that now bears his name, so I went down to satisfy my mind who this Slover was and to my great surprise here I again met my old Rocky Mountain hunter, Cristobal Slover, and his faithful wife. Dona Barbarita. We visited one another often and talked about our experiences at Fort Pueblo and of our other companions there James W. Waters, V. J. Herring, Alex Godey, Kit Carson. Bill Williams, Fitzpatrick, Bridger, Bill Bent, the Sublette and others, and where they had gone, and what had become of them.
Slover Canyon, San Gabriel Mountains
“Mr. Slover’s head was now white, but his heart was full of affection. He took my family to his home and made us all welcome to what he had. His wife and mine became as intimate as two sisters, and frequently came to visit us.
Map showing Slover Canyon at the top of Lone Pine Canyon
“He never forgot his chief enjoyment in pursuing the grizzly; when no one else would go hunting with him he would go alone into the mountains, although his friends warned him of the danger.
Slover Mountain Cement Works – Colton, Ca. 1904
“One day he went with his companion. Bill McMines, up the left fork of the Cajon Pass almost to the summit where he came across a large grizzly and Slover fired at close range. The bear fell but soon rose and crawled away and laid down in some oak brush. Slover after re-loading his rifle began approaching the monster in spite of the objection of McMines. As the experienced bear hunter reached the brush the bear gave a sudden spring and fell on Mr. Slover, tearing him almost to pieces. That ended his bear hunting. Frequently the most expert hunters take too many chances, as was the case this time. McMines came down the mountain and told the tale, and a party went back and cautiously approached the spot; found the bear dead, but Slover still breathing but insensible. He was brought down to Sycamore Grove on a rude litter and there died. The scalp was torn from his head, his legs and one arm broken, the whole body bruised and torn. He was taken to his home and buried between his adobe house and the mountain the spot was not marked, or if so has rotted away so that I have been unable to locate the grave after searching for it, so to place a stone to mark the resting place of my old Rocky Mountain associate, Cristobal Slover, as I have brought from Cajon Pass a granite rock and placed it at the grave of my other companion, V. J. Herring, more familiarly known as “Uncle Rube.” My other Rocky Mountain companion, James W. Waters, more familiarly known as “Uncle Jim,” has also passed on ahead of me and has a fine monument to mark his resting place adjoining my family lot, where I hope to be placed near him when I am called from earth, both of us near our kindred for whom we labored many years on earth.”
Brown, John Jr., and James Boyd. History of San Bernardino and Riverside Counties. Lewis Publishing Company, Chicago, Illinois: 1922.
Notes: Mountain man Jim Beckwourth flees California during the Bear Flag Revolt Stealing Horses Along the Way
James Beckwourth
I had but little time to deliberate. My people was at war with the country I was living in; I had become security to the authorities for the good behavior of several of my fellow-countrymen, and I was under recognizances for my own conduct. The least misadventure would compromise me, and I was impatient to get away. My only retreat was eastward; so, considering all things fair in time of war, I, together with five trusty Americans, collected eighteen hundred stray horses we found roaming on the Californian ranchos, and started with our utmost speed from Pueblo de Angeles. This was a fair capture, and our morals justified it, for it was war-time. We knew we should be pursued, and we lost no time in making our way toward home. We kept our herd jogging for five days and nights, only resting once a day to eat, and afford the animals time to crop a mouthful of grass. We killed a fat colt occasionally, which supplied us with meat, and very delicious meat too rather costly, but the cheapest and handiest we could obtain. After five days’ chase our pursuers relaxed their speed, and we ourselves drove more leisurely. We again found the advantage that I have often spoken of before of having a drove of horses before us, for, as the animals we bestrode gave out, we could shift to a fresh one, while our pursuers were confined to one steed.
When we arrived at my fort on the Arkansas, we had over one thousand head of horses, all in good condition. There was a general rejoicing among the little community at my safe arrival, the Indians also coming in to bid me welcome. I found my wife married again, having been deceived by a false communication. Her present husband had brought her a missive, purporting to be of my inditing, wherein I expressed indifference toward her person, disinclination to return home, and tendering her a discharge from all connubial obligation. She accepted the document as authentic, and solaced her abandonment by espousing her husband’s messenger. My return acquainted her with the truth of the matter. She manifested extreme regret at having suffered herself to be imposed upon so readily, and, as a remedy for the evil, offered herself back again; but I declined, preferring to enjoy once more the sweets of single blessedness.
I left the fort on a visit to San Fernandez. I found business very dull there on account of the war, and great apprehensions were felt by my friends in regard to the result. Perceiving that was no very desirable place to remove to, I returned to my community. General Kearney was just then on his march to Santa Fe. I took a drove of my horses, and proceeded down the Arkansas to meet him on his route; for it was probable there might be an opportunity of effecting some advantageous exchanges. The general came up, and found me in waiting with my stock; we had been acquainted for several years, and he gave me a very cordial reception.
“Beckwourth,” said the general, you have a splendid lot of horses, really; they must have cost you a great sum of money.”
“No, general,” I replied, “but they cost me a great many miles of hard riding.”
“How so?” he inquired.
“Why, I was in California at the time the war broke out, and, not having men enough at my command to take part in the fighting, I thought I could assist my country a little by starting off a small drove of the enemy’s horses, in order to prevent their being used against us.”
“Ah, Beckwourth, you are truly a wonderful man to possess so much forethought,” and he laughed heartily. “However,” added he, ” trade them off as quickly as possible, for I want you to accompany me. You like war, and I have good use for you now.” …
from: The Life and Adventures of James P. Beckwourth Mountaineer, Scout, and Pioneer and Chief of the Crow Nation of Indians
from ; Thirty Years on The Frontier by ROBERT McREYNOLDS
An ancient fight as ancient as the time dividing the bird from the serpent, a fight thousands of times repeated in the lonely places of the earth each year, but which man seldom sees, was witnessed by Mark Witherspoon and myself on the borders of the Palm Desert in California, where we had come in the search for gold. It was a struggle to the finish between an eagle and a big rattlesnake. Death was the referee, as he is in all the contests waged under nature’s code of fang and claw.
There are two things men may not know, so it is said: “The way of the serpent upon the rock; the eagle soaring in the sky.” Each has a wonderful power which man does not understand does not understand any more than he does why they always fight when they meet and that they always should and will, so long as there are serpents upon the rocks and eagles soaring in the sky. If there were no eagles, the rattlesnakes would have no enemy in the sky or upon the earth, save man, to fear. The eagle likewise has no fear of anything, unless it be the glistening
yellow and brown poisonous creature of the rocks the rattler.
Thus it lives forever the death feud of the eagle of the Montezumas and the serpent father of the Moki’s the rattler.
The eagle
How it began I did not see. I was standing near the top of a big stony crag that glistened in the bright light looking over the vast opens and great basins of the Palm Desert which we were to cross, when my attention was attracted by the flop of something striking the sands a hundred feet away. I could not see what it was, but a moment later I saw an eagle swoop down and rise slowly, holding within its mailed claws, a snake. The big bird soared up a hundred feet or more and shook the snake loose, which fell twisting and coiling with a distinctly audible “flop” the noise that first attracted my attention.
Again and again the bird swooped, arose with the serpent and dropped it, while Witherspoon drew closer and closer to watch.
Then the eagle a young one, as we could tell by its size and plumage struck and failed to rise. Witherspoon was now close enough to see everything that happened.
The young bird had almost exhausted itself in its struggles with the snake, and may, too, have been bitten by it. At any rate, it was upon the sands, its wings slightly spread, as if from the heat its mouth open. The snake was recovering from its jolting fall, and slowly gathering its coils.
A rattlesnake
It rested a moment in position, and then struck the eagle, the fangs entering the corner of the bird’s mouth, in the soft tissues at the base of the beak.
The eagle recovered from the shock, stood motionless a few seconds, while the rattler watched as only a rattler can, and spreading out its wings, toppled over.
Then the man man who hates serpents as the eagle does put forth his hand, using a power more wonderful than that of either. There was a puff of white smoke in the clear air and the report of a pistol rang among the glistening wind-polished rocks, and the snake was a mangled, bright, still thing that the ants began to gather about.
“It was unjust maybe,” remarked Witherspoon. “The snake had won fairly he was entitled to go his way, a terror for all the furry little bright things hereabouts. ” ” But I couldn’t help it.” “Someway that slaying by poison, even if it is done in the open, doesn’t seem fair. ” “Then, too, a man hates to see the emblem of his country’s armies and navies, the triumphant eagle of thunderbolts, lying in the sunshine dead, and that by a serpent.”
Truer hearts I never expect to find.
We had purchased a mustang in San Luis Obispo and loaded him with our stock of flour, bacon, frying pans, blankets, etc., and was resting on the borders of the Palm Desert, which we intended to cross the next morning, to the Mexican dry diggings, in the foothills of the Sierra Nevada Mountains, when the battle between the eagle and rattler furnished the topic of conversation all the afternoon. From San Luis Obispo we had taken the trail that led over the mountains and through the beautiful Santa Margarita Valley. Of all the places I have ever seen, I think this valley came the nearest to being an earthly paradise. It is seven miles in length, five in breadth, and is walled on all sides, except a narrow pass, by the lofty Santa Lucia Mountains. Through the center of the valley flows the headwaters of the Salanis Eiver. Giant live oak trees studded the valley at almost regular intervals, as if they had been planted by the hand of man.
The earth was a carpet of green verdure, with splashes of the yellow wild mustard and varied hues of the many different semi-tropical flowers. Two days after passing through this Eden, we began our toilsome march across an arm of the Palm Desert. When we reached the diggings we found a group of motley Mexicans, who good naturedly swarmed about us and showed us a camping place near a spring, but its waters were so impregnated with sulphates of magnesia and sodium, that we found it impossible to use it. We moved our camp about a mile further up the canyon, near the quarters of a sheep herder, where we found good water and were free from the Mexicans. They taught us, however, the art of dry washing the gold from the loose earth of the placer claim which we had staked off. Here, for more than three months, we toiled. When our supplies run short, we sent for more by the man who came once a week to bring provisions and look after his interests on the sheep ranch. I always pitied that sheep herder. He had several hundred to care for, and their continual bleating sounded dismally in the solitude of the mountains, and when he lighted his bivouac fire at night, it always seemed like a signal of distress.
From the red earth we gathered the golden grains, and when the stars came out at night, and the mountains took on their shadowy gloom, we talked of home two thousand miles away, and often wondered at the enigma of creation. Then came a time when by exposure to the damp and dews, and living upon poor food, we both began to fall sick. Medicine was out of the question, and so with our precious packet of gold dust upon our persons, we loaded our mustang with our camp equipments and took up our march toward San Luis Obispo.
It was in the early dawn of the morning when we started across the arm of the Palm Desert. The sun rose like a ball of fire in a cloudless sky and heated the sands until they parched and blistered our faces. By noon our water supply was exhausted, and soon after I threw away the Winchester which I carried, for I could no longer bear the burden. If it has not been found by some weary pilgrim it lies there today with its barrel as bright in that rainless valley as it was when I threw it down.
We walked in silence all that torrid afternoon. The poor mustang crept along, led by Mark, while we, with bloodshot eyes and fevered brains, could but feebly keep in sight the jutting mountain spur where we would find a haven of rest.
Desert palm (Joshua trees)
Exhausted, I sat down in the scant shade of a desert palm. Its sparse branches rattled in the hot wind like dried sunflower stalks, and then, in my imagination, I stood a few feet away and saw myself lying dead on the sands, with face drawn and withered and dead eyes staring at the skies.
I roused myself from the horrible dream and walked on. It was long after the sun had dipped beyond the mountain crest, and the Palm Desert was shrouded in the gloom of night, that we reached a pool of clear water, fed by a generous spring. We drank of its waters and bathed our fevered brows, and lay down in the warm sands to awake ever and anon in fitful dreams. It seemed I was buried in the stone coffins of Egypt, where I lay for a thousand years in torrid heat, with unquenchable thirst. Whenever I awoke, I drew myself to the edge of the pool, drank
deeply of its refreshing waters, and fell asleep again, repeating the same thing perhaps twenty times during the night.
How soon we forget our troubles, and oh, how soon we forget that we have passed through the valley of the shadow, and that a merciful God has watched over our destinies. Within a week after this, when Mark and I came so near perishing on the Palm Desert, we had purchased new summer clothes and were sitting about the best hotel in San Luis Obispo, smoking fine cigars and playing the part of high-toned young gentlemen generally.
From: Shoshone Country; Resting Springs – Loafing Along Death Valley Trails by W. Caruthers
Resting Springs
Early in 1843, John C. Fremont led a party of 39 men from Salt Lake City northward to Fort Vancouver and in November of that year, started on the return trip to the East.
Fremont 1844 – annotated
This trip was interrupted when he found his party threatened by cold and starvation and he faced about; crossed the Sierra Nevada and went to Sutter’s Fort. After resting and outfitting, he set out for the East by the southerly route over the old Spanish trail, which leads through the Shoshone region.
Bitter Springs
At a spring somewhere north of the Mojave River he made camp. The water nauseated some of his men and he moved to another. Identification of these springs has been a matter of dispute and though historians have honestly tried to identify them, the fact remains that none can say “I was there.”
In the vicinity were several springs any of which may have been the one referred to by Fremont in his account of the journey. Among these were two water holes indicated on early maps as Agua de Tio Mesa, and another as Agua de Tomaso.
Red Pass on the Old Spanish Trail between Bitter Springs and Salt Spring
There are several springs of nauseating water in the area and some of the old timers academically inclined, insisted that Fremont probably camped at Saratoga Springs, which afforded a sight of Telescope Peak or at Salt Spring, nine miles east on the present Baker-Shoshone Highway at Rocky Point.
Salt Spring
Kit Carson was Fremont’s guide. Fremont records that two Mexicans rode into his camp on April 27, 1844, and asked him to recover some horses which they declared had been stolen from them by Indians at the Archilette Spring, 13 miles east of Shoshone.
Christopher “Kit” Carson
One of the Mexicans was Andreas Fuentes, the other a boy of 11 years—Pablo Hernandez. While the Indians were making the raid, the boy and Fuentes had managed to get away with 30 of the horses and these they had left for safety at a water hole known to them as Agua de Tomaso. They reported that they had left Pablo’s father and mother and a man named Santiago Giacome and his wife at Archilette Spring.
With Fremont, besides Kit Carson, was another famed scout, Alexander Godey, a St. Louis Frenchman—a gay, good looking dare devil who later married Maria Antonia Coronel, daughter of a rich Spanish don and became prominent in California.
In answer to the Mexicans’ plea for help, Fremont turned to his men and asked if any of them wished to aid the victims of the Piute raid. He told them he would furnish horses for such a purpose if anyone cared to volunteer. Of the incident Kit Carson, who learned to write after he was grown, says in his dictated autobiography: “Godey and myself volunteered with the expectation that some men of our party would join us. They did not. We two and the Mexicans … commenced the pursuit.”
Fuentes’ horse gave out and he returned to Fremont’s camp that night, but Godey, Carson, and the boy went on. They had good moonlight at first but upon entering a deep and narrow canyon, utter blackness came, even shutting out starlight, and Carson says they had to “feel for the trail.”
Amargosa River, Tecopa
One may with reason surmise that Godey and Carson proceeded through the gorge that leads to the China Ranch and now known as Rainbow Canyon. When they could go no farther they slept an hour, resumed the hunt and shortly after sunrise, saw the Indians feasting on the carcass of one of the stolen horses. They had slain five others and these were being boiled. Carson’s and Godey’s horses were too tired to go farther and were hitched out of sight among the rocks. The hunters took the trail afoot and made their way into the herd of stolen horses.
Rainbow Canyon/China Ranch
Says Carson: “A young one got frightened. That frightened the rest. The Indians noticed the commotion … sprang to their arms. We now considered it time to charge on the Indians. They were about 30 in number. We charged. I fired, killing one. Godey fired, missed but reloaded and fired, killing another. There were only three shots fired and two were killed. The remainder ran. I … ascended a hill to keep guard while Godey scalped the dead Indians. He scalped the one he shot and was proceeding toward the one I shot. He was not yet dead and was behind some rocks. As Godey approached he raised, let fly an arrow. It passed through Godey’s shirt collar. He again fell and Godey finished him.”
Tecopa
Subsequently it was discovered that Godey hadn’t missed, but that both men had fired at the same Indian as proven by two bullets found in one of the dead Indians. Godey called these Indians “Diggars.” The one with the two bullets was the one who sent the arrow through Godey’s collar and when Godey was scalping him, “he sprang to his feet, the blood streaming from his skinned head and uttered a hideous yowl.” Godey promptly put him out of his pain.
They returned to camp. Writes Fremont: “A war whoop was heard such as Indians make when returning from a victorious enterprise and soon Carson and Godey appeared, driving before them a band of horses recognized by Fuentes to be part of those they had lost. Two bloody scalps dangling from the end of Godey’s gun….”
John Charles Fremont
Fremont wrote of it later: “The place, object and numbers considered, this expedition of Carson and Godey may be considered among the boldest and most disinterested which the annals of Western adventure so full of daring deeds can present.” It was indeed a gallant response to the plea of unfortunates whom they’d never seen before and would never see again.
When Fremont and his party reached the camp of the Mexicans they found the horribly butchered bodies of Hernandez, Pablo’s father, and Giacome. The naked bodies of the wives were found somewhat removed and shackled to stakes.
Fremont changed the name of the spring from Archilette to Agua de Hernandez and as such it was known for several years. He took the Mexican boy, Pablo Hernandez, with him to Missouri where he was placed with the family of Fremont’s father-in-law, U. S. Senator Thomas H. Benton. The young Mexican didn’t care for civilization and the American way of life and in the spring of 1847 begged to be returned to Mexico. Senator Benton secured transportation for him on the schooner Flirt by order of the Navy, and he was landed at Vera Cruz—a record of which is preserved in the archives of the 30th Congress, 1848.
Three years later a rumor was circulated that the famed bandit, Joaquin Murietta was no other than Pablo Hernandez (This was indeed, just a rumor as the dates were mismatched by at least ten years -ed.)
Lieutenant, afterward Colonel, Brewerton was at Resting Springs in 1848 with Kit Carson who then was carrying important messages for the government to New Mexico. He found the ground white with the bleached bones of other victims of the desert Indians. Brewerton calls them Pau Eutaws.
by Van P. Wilkinson – Desert Magazine – July, 1971
Relics lure as many folks into California’s wilderness today as did the precious ores of the 1800s. To get a piece of the action then, the needs were demanding and basic: a weatherproof disposition, an impenetrable faith against stark wilderness, and an inventive craftiness to second-guess nature. Today, it’s a mite simpler: a topographical map, an off-road vehicle, and a slight case of frenzied persistence.
Rattlesnake Canyon
Rattlesnake Canyon is a handy one-day hunting ground for the slightly-more than-motivated. Here, you’ll find noteworthy mining remains, a scattering of solder-top-age cans and purple glass, and many short 4WD excursions to seldom visited wild areas.
Historically, the San Bernardino Mountains were prospected and mined over a hundred years before the gold migration to the Mother Lode in 1849.
Indians and Spanish found in the San Bernardinos not only beauty and shelter, but trading commodities such as furs and minerals. Holcomb Valley gold, discovered in the early 1860s, created some new geographical problems peculiar to this northeasterly mountain location. The great Mojave Desert trough of Victor, Apple, Lucerne and Johnson valleys was closer than the southwesterly mountain slopes into the “civilized” basins of San Bernardino, Redlands and Riverside.
While selecting appropriate shipping routes from the Big Bear Lake vicinity, trailblazers and last-chance prospectors joined forces in the 1860s and began serious exploring and mapping of the canyons east and north down to the desert flatlands.
Like all venturers, these men named areas as often by whim as by rationale. Rattlesnakes are common in high desert canyons leading into the mountains, and there are no less than three canyons and three springs in this region which still bear that viperous name. The Rose Mine is located in another Rattlesnake Canyon (Burns Canyon to Pioneertown); the Balanced Rock Mine east of the Old Mormon Trail is located near another Rattlesnake Spring (between Apple Valley and Fawnskin).
Once used to haul ore from the wooden chute the old wagon road is now covered with weeds and shouts of the wagon masters are no longer heard.
By 1870, the Black Hawk and Silver Reef Mining Districts had been established just a few miles west ofOld Woman Springs. It is safe to assume that the initial digs in our Rattlesnake Canyon were made between I860 and 1880. Generous samples of pre-automation cans and shallow tunnels marked with hand-hewn primitiveness hint at this.
Looking west toward the Bighorn Mountains (below) are seen the shaft, headframe and tailings of the mining operation. Photos by Van P. Wilkinson
Getting into Rattlesnake Canyon today is not altogether simple. The westerly entrance, via Old Woman Springs, is through private property and prohibited. On Old Woman Springs Road toward Yucca Valley, a set of telephone poles flanks the road on the north side. At one point about three miles east of Old Woman Springs there is a support pole on the south side of the road, where the asphalt curves. At this bend, where a taut cable crosses over the road, is the dirt road leading southwesterly into the Bighorn Mountains.
Gentle, dipping and dusty, this road covers some four miles across the alluvial fan toward the mouth of Rattlesnake Canyon. The trail narrows and winds near two private corrals at Two Hole Spring. Then, abruptly, the road dives into the rocky, sandy wash of the canyon. From here to the major mining area (some five miles), it’s either high-clearance 2WD with non-slip differential or 4WD. Why? Because the tracks follow the granular riverbed and at times over breadbasket-sized boulders.
You’ll know you’re on the right path when you reach a cattle gate at the canyon mouth. A sign reads, “Close Gate.” Please do so—stray cattle yield lost revenue and irate ranchers.
Not more than 200 yards on up the southwesterly side of the canyon is Rattlesnake Spring, surrounded by a cattle shed and feed supplies. It was in this area that a couple of glaring bulls blocked the path of our truck while protecting a wary herd-Be careful.
The road dodges and cuts along the wide canyon floor for about two miles, narrow and sandy enough in many places to prohibit campers. Great banks of quartz sediment and loose conglomerate choke the canyon’s south side in a few places as the Bighorn Mountain slopes begin to near the road. The northerly canyon banks show random mineral prospects and dune-buggy scars.
Mica, quartz-veined granite and schist are common ingredients along Rattlesnake Canyon’s steep sides. Multi-colored quartz specimens lay eroded in various sizes, good for rock gardens or the rock tumbler.
Ruins of a miner’s shack
Some three miles from the gate, the canyon walls move in and the road worsens. The tracks bend in several S’s; in this spot, rainfall or flooding would erase the path and trap a vehicle.
Then, the canyon widens at a gentle cluster of desert willows. Up the northeast canyon bank is a narrow 4WD trail leading to several shafts tunnels and collapsed out-buildings of the central mining activity. One quarter of a mile further up the canyon, another, almost identical trail (but wider) leads in the same direction to a flattened prospector’s shack.
About one-quarter of a mile along the canyon the road ends for all but the bravest with a very narrow 4WD vehicle; it is past this “road’s end” about 200 yards that a tunnel strikes west into the canyon wall. Here, in the tailings, is a collector’s “relic’in reward.”
The tailings of the 80-foot tunnel are small, but the abundance of undisturbed cans amidst the debris is amazing. Evidently, those who made it this far in the past were not after relics, just cattle or adventure.
However, the dumps and discards at the area of major activity have been partially investigated. The shafts were probably started in this region before 1900, but have been worked on and off since then—deepened and reinforced. The tunnels at this site are relatively new, and a nearby claim indicates that someone was still investing money in Rattlesnake Canyon as late as 1967.
A steep trail leads south from the flattened prospector’s shack, presumably paralleling the canyon trail to Mound Spring and the Rose Mine region. This is the direction from which explorers came in the 1860s. Another trail, marked on the map, heads southwesterly from Rattlesnake Canyon up a subsidiary wash toward Granite Peak. Neither of these is for amateurs.
Whether you find in the Bighorn Mountains a chance to test your off-road navigation, or whether you find a relic to add to your collection, there’s one certainty: you’ll be bitten by the lure of Rattlesnake Canyon.
The most famous lost mine in the Death Valley area is the Lost Breyfogle. There are many versions of the legend, but all agree that somewhere in the bowels of those rugged mountains is a colossal mass of gold, which Jacob Breyfogle found and lost.
Mesquite Flats Sand Dunes – Death Valley
Jacob Breyfogle was a prospector who roamed the country around Pioche and Austin, Nevada, with infrequent excursions into theDeath Valleyarea. He traveled alone.
Indian George, Hungry Bill, and Panamint Tom saw Breyfogle several times in the country around Stovepipe Wells, but they could never trace him to his claim. When followed, George said, Breyfogle would step off the trail and completely disappear. Once George told me about trailing him into the Funeral Range. He pointed to the bare mountain. “Him there, me see. Pretty quick—” He paused, puckered his lips. “Whoop—no see.”
Breyfogle left a crude map of his course. All lost mines must have a map. Conspicuous on this map are the Death Valley Buttes which are landmarks. Because he was seen so much here, it was assumed that his operations were in the low foothills. I have seen a rough copy of this map made from the original in possession of “Wildrose” Frank Kennedy’s squaw, Lizzie.
Breyfogle presumably coming from his mine, was accosted near Stovepipe Wells by Panamint Tom, Hungry Bill, and a young buck related to them, known as Johnny. Hungry Bill, from habit, begged for food. Breyfogle refused, explaining that he had but a morsel and several hard days’ journey before him. On his burro he had a small sack of ore. When Breyfogle left, Hungry Bill said, “Him no good.”
Incited by Hungry Bill and possible loot, the Indians followed Breyfogle for three or four days across the range. Hungry Bill stopped en route, sent the younger Indians ahead. At Stump Springs east ofShoshone, Breyfogle was eating his dinner when the Indians sneaked out of the brush and scalped him, took what they wished of his possessions and left him for dead.
Ash Meadows Charlie, a chief of the Indians in that area confided to Herman Jones that he had witnessed this assault. This happened on the Yundt Ranch, or as it is better known, the Manse Ranch. Yundt and Aaron Winters accidentally came upon Breyfogle unconscious on the ground. The scalp wound was fly-blown. They had a mule team and light wagon and hurried to San Bernardinowith the wounded man. The ore, a chocolate quartz, was thrown into the wagon.
Resting Springs
“I saw some of it at Phi Lee’s home, theResting Spring Ranch,” Shorty Harris said. “It was the richest ore I ever saw. Fifty pounds yielded nearly $6000.”
Breyfogle recovered, but thereafter was regarded as slightly “off.” He returned to Austin, Nevada, and the story followed.
Wildrose (Frank) Kennedy, an experienced mining man obtained a copy of Breyfogle’s map and combed the country around the buttes in an effort to locate the mine. Kennedy had the aid of the Indians and was able to obtain, through his squaw Lizzie, such information as Indians had about the going and coming of the elusive Breyfogle.
“Some believe the ore came from around Daylight Springs,” Shorty said, “but old Lizzie’s map had no mark to indicate Daylight Springs. But it does show the buttes and the only buttes in Death Valley are those above Stovepipe Wells.
“Kennedy interested Henry E. Findley, an old time Colorado sheriff and Clarence Nyman, for years a prospector for Coleman andSmith(thePacific Borax Company). They induced Mat Cullen, a rich Salt Lake mining man, to leave his business and come out. They made three trips into the valley, looking for that gold. It’s there somewhere.”
Francis Marion “Borax” Smith
At Austin, Breyfogle was outfitted several times to relocate the property, but when he reached the lower elevation of the valley, he seemed to suffer some aberration which would end the trip. His last grubstaker was not so considerate. He told Breyfogle that if he didn’t find the mine promptly he’d make a sieve of him and was about to do it when a companion named Atchison intervened and saved his life. Shortly afterward, Breyfogle died from the old wound.
Indian George, repeating a story told him by Panamint Tom, once told me that Tom had traced Breyfogle to the mine and after Breyfogle’s death went back and secured some of the ore. Tom guarded his secret. He covered the opening with stone and leaving, walked backwards, obliterating his tracks with a greasewood brush. Later when Tom returned prepared to get the gold he found that a cloudburst had filled the canyon with boulders, gravel and silt, removing every landmark and Breyfogle’s mine was lost again.
“Some day maybe,” George said, “big rain come and wash um out.”
Among the freighters of the early days was John Delameter who believed the Breyfogle was in the lower Panamint. Delameter operated a 20 mule team freighting service between Daggett and points in both Death Valley and Panamint Valley. He told me that he found Breyfogle down in the road about twenty-eight miles south of Ballarat with a wound in his leg. Breyfogle had come into the Panamint from Pioche, Nevada, and said he had been attacked by Indians, his horses stolen, while working on his claim which he located merely with a gesture toward the mountains.
Subsequently Delameter made several vain efforts to locate the property, but like most lost mines it continues to be lost. But for years it was good bait for a grubstake and served both the convincing liar and the honest prospector.
Nearly all old timers had a version of the Lost Breyfogle differing in details but all agreeing on the chocolate quartz and its richness.
That Breyfogle really lost a valuable mine there can be little doubt, but since he is authentically traced from the northern end of Death Valley to the southern, and since the chocolate quartz is found in many places of that area, one who cares to look for it must cover a large territory.
From: Chapter XXII Lost Mines. The Breyfogle and Others Loafing Along Death Valley Trails by William Caruthers
I was standing here one day taking some train shots and some guy told me this was where Say Davis Jr. had the accident where he lost his eye. I asked him if he knew if or not that it had been found? He told me it hadn’t and I told him I would look around before I left.
Strange, but not true … (or, All in favor, say “Eye.”) Oro Grande, Ca.
I knew better. I didn’t know the story or location in detail, so I looked it up on the ‘Google.’ Google has ‘everything’ (Dad was right).
This is not where Sammy Davis Jr. was in an auto accident and lost his eye–it would have been found by now if it were!
A MYSTERY FROM THE MYSTERIES OF THE MYSTERIOUS MOJAVE
Where did Sammy Davis Jr. Lose His Eyeball?
Bullet-shaped horn button on ’55 Caddy
As he was making a return trip home to Los Angeles from Las Vegas, Davis lost his left eye to the bullet-shaped horn button (a standard feature in 1954 and 1955 Cadillacs) in an automobile accident on November 19, 1954, in San Bernardino, California. The accident occurred at a fork in U.S. Route 66 at Cajon Boulevard and Kendall Drive (34.2072°N 117.3855°W).
Kendall Rd. & Cajon Blvd.
BTW; His eyeball is not there either–I looked. If the ‘Google’ says that’s it, that’s it!
from; Death Valley Historic Resource Study A History of Mining – Volume I Linda W. Greene
Probably the most publicized event in the Wingate Pass area concerns one of Death Valley Scotty‘s most infamous hoaxes, referred to as the “Battle” of Wingate Pass. Conceived as a last-ditch effort to discourage further investigations by a mining engineer who was insisting on actually seeing Scotty’s bonanza gold mine before recommending that his employers invest any money in it, the attack turned out to have almost fatal consequences for one of Scotty’s brothers, put Scott himself in and out of jail several times during the ensuing months, and ultimately, six years after the incident, resulted in his confessing in a Los Angeles courtroom to long-term and full-scale fraud and deceit. (The most concise version of this tale appears in Hank Johnston, Death Valley Scotty: “Fastest Con in the West” and serves as the basis for the following account.)
Death Valley Scotty
The escapade had its beginnings in February 1906 when a New England mining promoter, A.Y. Pearl, whom Scott had met in New York, interested some bankers and businessmen in investing in Scott’s supposedly rich mining properties in Death Valley. Before committing any money, however, the Easterners insisted that Daniel E. Owen, a respected Boston mining engineer who happened to be in Nevada at this time, personally inspect the property and give his opinion of its worth.
Arrangements were accordingly made with all the parties involved, and by February 1906 Owen, Pearl, and Scott were in Daggett preparing for the journey into Death Valley. Other members of the expedition were: Albert M. Johnson, president of the National Life Insurance Company of Chicago (soon to become Scotty’s long-term benefactor), who had recently arrived from the East and, intrigued by the stories of Scotty’s untold wealth, asked to accompany the party; Bill and Warner Scott, brothers of Death Valley Scotty; Bill Keys, a half-breed Cherokee Indian who had prospected with Scott in the Death Valley region for several years, who had found the Desert Hound Mine in the southern Black Mountains, and who several years later, after the “ambush” incident, moved to a ranch in what is now Joshua Tree National Monument [park]; A.W. DeLyle St. Clair, a Los Angeles miner; and Jack Brody, a local desert character.
The entire trip, if carried out as planned, had the potential of proving extremely embarrassing for Scott, who, after all, did not have a mine to show in order to consummate this lucrative transaction. Desperate for a solution, he turned to his friend Billy Keys and persuaded him to let him show Owen the Desert Hound instead. Although not as large as Scott had reported his bonanza to be, at least the Hound was there on the ground for Owen to see. Papers of agreement were drawn up to the effect that Scott and Keys would split the proceeds from the mine sale.
Later, fearful that Owen would reject this mine as being too small a producer to warrant investment by his employers, Scott devised a scheme that he hoped might succeed in scaring Owen away from the area and dampening his enthusiasm for penetrating into the Death Valley region as far as the mine. A shootout would be staged and hopefully be authentic enough to disrupt Owen’s intended mission.
Starting out on 23 February 1906 with two wagons fully loaded with provisions, extra animal feed and fresh water, and a string of extra mules and horses, plus a liberal supply of whiskey, the party journeyed on to camp the next evening at Granite Wells. On Sunday, 25 February, the caravan pushed on twenty-six miles toward Lone Willow Spring, site of their next camp. In the morning Scott directed his brother Bill to stay at the spring with the extra animals and told Bill Keys and Jack Brody to proceed on ahead and look for any danger. After giving these two a reasonable head start, the rest of the party began the trek toward Wingate Pass and, surmounting that obstacle, proceeded on down the wash into the south end of Death Valley. Toward dusk that evening, as the party was trying to decide where to camp, shots were heard and a lone rider appeared from the north. He turned out to be an ex-deputy sheriff from Goldfield, Nevada, who excitedly reported that he had just been fired on from ambush and his pack train stampeded.
Receiving Scott’s assurances that he could fight off any outlaws, the party warily resumed its journey. A little further up the road beyond Dry Lake, near the site of the earlier shooting, Scotty suddenly drew his rifle and fired two shots. Startled, the mules pulling Warner Scott and Daniel Owen in the lead wagon began to buck, the force tipping Owen over backwards; a sudden shot from behind a stone breastwork on a cliff to the south hit Warner in the groin. It was at this point that Scotty made the fatal blunder that, in the recalling, forced Owen to doubt the authenticity of the ambush. Upon realizing that his brother had been seriously wounded, Scotty, nonplussed, galloped away toward the “ambushers” yelling at them to stop shooting.
Establishing camp quickly, an attempt was made to close Warner’s wounds. In the morning the party headed the wagons quickly back toward Bill Scott and Lone Willow Spring, and eventually toward Daggett, leaving their provisions behind by the side of the road. Keys and Brody never did rejoin the group. Reaching Daggett on 1 March, the group put Warner on a train for Los Angeles; Scotty hurriedly took off for Seattle where he was about to star in a play, “Scotty, King of the Desert Mine.” Johnson left immediately for Chicago and, due to some fast legal work by his lawyer, was not involved in any of the ensuing litigations.
Bill Keys
The incident struck the fancy of Los Angeles newspapermen, who, however, were hard put to locate the principals involved or determine the true facts of the case. Pearl circulated a good story of fighting off four outlaws, but Owen, disaffirming this tale, and evidently convinced that Scott had meant to kill him, reported the true facts to the San Bernardino County sheriff and later to the press. Two weeks later warrants were issued for the arrest of Walter Scott, Bill Keys, and Jack Brody on charges of assault with a deadly weapon. In an attempt to determine the identify of the party’s attackers, the San Bernardino County sheriff, John Ralphs, and an undersheriff entered the Death Valley country to find Keys and Brody. Although these two managed to elude the law this time, the provisions that had been hurriedly left at the scene of the attack by the Scott party were found at Scotty’s Camp Holdout; other incriminating evidence took the form of a statement by Jack Hartigan, the Nevada lawman who had also been shot at, that he had backtracked and seen Keys running from the scene after Scott’s plea to stop shooting.
Publicity given to Scotty and the incident was becoming unfavorable, many people now deciding it was time to show Scotty up for the fraud and liar he was believed to be Scotty, working in his play out of town while loudly condemning these attacks on his character and reputation, continued to propogate the story of a bona fide attack by outlaws who were after his life and his valuable claims. Sarcastic poems and invective cartoons began to appear in the Los Angeles Evening News his primary accuser, which had earlier asked in an editorial, “What is the truth about this desert freak? He has ceased to be a joke. People are getting shot and action must be taken. . . . ” [235]
In the midst of all this attendant publicity that for a while brought full houses to his play, Scotty was arrested around 24 March by order of the San Bernardino sheriff; he was released later that night on a writ of habeas corpus, his bail of $500 having been raised by Walter Campbell of the Grand Opera House. Seemingly true to the profile presented in the News commenting that “He [Scott] occupies the cheapest room in the Hotel Portland, drinks nickel beer, and leaves no tips!,” [236] after release from jail this time Scotty asked the crowd in attendance “to have a drink. Every body had visions of wine and popping of corks, but Scotty announced it was a case of steam beer or nothing.” [237]
Scotty was arrested again two days later and again released on bail, and then on 7 April 1906 Scott pleaded not guilty to two counts of assault with a deadly weapon. Out again on $2,000 bail, more bad luck was awaiting him in the form of a $152,000 damage suit filed by his brother Warner, now out of the hospital, in Los Angeles Superior Court against Walter and Bill Scott, Bill Keys, A.Y. Pearl, and a “John Doe.” Three days later Keys was arrested at Ballarat, and, also pleading not guilty to the two charges against him, was summarily slapped in jail. Luckily for Scotty, Keys kept silent on the whole matter.
On 13 April, for the fourth time in under three weeks, Scotty was arrested; this time A.Y. Pearl and Bill Scott were also taken into custody. All ended up in the San Bernardino County jail. Out again through habeas corpus proceedings the next day, Scott rejoined his acting troupe. Then, on 27 April, only four days before the preliminary hearing on the case was to start, all charges were dismissed by the San Bernardino County Justice at the request of the District Attorney. To the disappointment of many of Scott’s detractors, but true to the luck that seemed to always rescue him from tight places, a jurisdictional problem had arisen over the fact that the scene of the shooting was actually in Inyo County, which alone had jurisdiction to prosecute the case. Because Inyo County authorities seemed loathe to proceed, all prisoners were released from custody and the final act of the long, drawn-out affair seemed over.
One newspaper article published soon after Scotty’s death (besides stating erroneously that one of the “outlaws” in the fracas had been Bill Scott) charged that Scotty himself moved the surveyor’s post marking the Inyo-San Bernardino County line. [238] This seems to be borne out by Scotty’s own version of the whole affair, which of course pursues the theory that outlaws were trying to get title to his “claims” by permanently removing him from the scene. After several supposed attempts on his life (this most recent encounter not the only one that had taken place in Wingate Pass) from which he always recovered.
Our gang, including my brother Warner, who was working for me and spying for the other crowd, came into Death Valley through San Bernardino County. The two ‘frictions’ met in Wingate Pass. They thought we was the Apache gang. Somebody began to shoot.
I said to Johnson, ‘Get back where the bullets are thickest.’ That was in the ammunition wagon.
I knew something was wrong. When I hollered, ‘Quit shooting!’ things quieted down. The other gang disappeared. We look around and find Warner has been shot in the leg. The same bullet has gone around and lodged in his shoulder. Johnson took eighteen stitches in it. We hauled Warner a hundred miles to a doctor. Had him in a buckboard. Made it in ten hours.
At this time I had a show troop. While it’s playing in San Francisco, I am arrested. I get out on a two-thousand-dollar bond.
Later I was re-arrested, and this time the bond is five thousand, but between the two arrests, I’ve had time to get things fixed. You remember, the fight took place in San Bernardino County, and i don’t want to be tried there.
I decide I’ll move the county boundary monument. When I was a boy, I’d been roustabout for the crew. that surveyed that part of the country, so I know it like a book. I go back and move the pile of rock six miles over into San Bernardino County. That puts the shooting into Inyo County.
The trial starts in San Bernardino. I say, ‘If you investigate, I think you’ll find this affair occurred in Inyo and that this court has no jurisdiction.’ The trial stopped. They investigated. Sure enough, they found the boundary marker. According to the way the line ran, the battle occurred over the line in Inyo County.
Inyo County wasn’t interested. The case was dismissed. [239]
Location of Wingate Pass with county boundary lines.
The true nature of the whole affair was later revealed by Bill Keys who admitted before his death that he and a companion (possibly the teamster Jack Brody, although according to Keys it was an Indian named Bob Belt) had faked the ambush at Scotty’s behest. The shooting of Warner had been accidental, his partner being too drunk to aim his gun properly.[240]
Warner Scott dropped his damage suit against his brother on condition that he assume the medical bill of over $1,000 owed to a Dr. C.W. Lawton of Los Angeles. Scott agreed and then promptly left the city. Lawton obtained a judgement against Scotty, but the latter proceeded to ignore it, having no tangible assets anyway.
During the next few years, Scott still had some associations with Wingate Pass, a notice being found that in 1908 he interested Al D. Meyers of Goldfield and a couple of associates in a strike made there. Notwithstanding Scott’s earlier famous experience, the men outfitted in Barstow and accompanied him to inspect the property. There is no evidence that they encountered any difficulties, though nothing further was heard of the outcome of the proposition. Bill Keys was also mining for lead ore in Wingate Pass in 1908, in partnership with Death Valley Slim. [241]
Six years after the Wingate Pass incident, however, on 20 June 1912, the past caught up with Walter Scott, and in a rather spectacular trial in a Los Angeles courtroom, Scotty was forced to acknowledge a multitude of sins. In order to secure his release from jail where he had been confined for contempt of court for not paying the doctor’s bill for his brother Warner’s medical care, Scotty was forced to confess to the shams involved in the ambush in Wingate Pass, in the big rolls of money he always carried (which he confessed were “upholstered with $1 bills”), and in the reports concerning the vast amounts of money he was reputed to have received from the Death Valley Scotty Gold Mining and Development Company. He had, he continued, never located a mine or owned one, and was completely at the mercy of mining promoters and schemers who profited from the advertising his various stunts provided for them. Exposed as a fraud and a cheat, Scott was returned to jail pending further investigation by the District Attorney’s office–a long-awaited and seemingly conclusive finale to the strange affair known as the “Battle” of Wingate Pass. [242]
235. Los Angeles Evening News, 19 March 1906, quoted in Johnston, Death Valley Scotty, p. 68. 236. Los Angeles Evening News, no date, quoted in Johnston, Death Valley Scotty, p. 70. 237. Inyo Independent, 30 March 1906. 238. Ibid., 12 February 1954. 239. Eleanor Jordan Houston, Death Valley Scotty Told Me (Louisville: The Franklin Press, 1954), pp. 72-73. 240. Johnston, Death Valley Scotty, pp. 76-77; L. Burr Belden, “The Battle of Wingate Pass,” Westways (November 1956), p. 8. 241. Rhyolite Herald, 10 June, 30 September 1908. 242. Inyo Register, 20 June 1912.
I went alone into the desert with only a fox terrier and a buckskin pony, for company. There was no one on the edge who knew about the interior and those that talked as though they knew did not care to go with me. I was promised plenty of trouble. Predecessors had been “caught up with” again and again. Their bodies, dried like Egyptian mummies, had been found in the sands long after by Indians. The heat and the drought were unbearable, there were sand storms, sulphurcous whirlwinds, poisonous springs, white gypsum wastes, bewildering mirages, desert wolves, rattlesnakes, tarantulas, hydrophobia skunks. I would never come out alive. But I went in, tempted Providence, off and on, for two and a half years, and still live to tell the tale. After all, the dangers were not great. I had had, as a boy, considerable experience in Indian life and was not afraid of the open. And I had no fear of being alone or getting lost. My sense of direction was as keen as that of a homing pigeon, and when I was equipped with food and had located a water hole it really made no difference to me whether I was lost or found. I always knew my general direction, and with the ever-constant sun and stars I could not lose the points of the compass There are two ways of outfitting for a trip into the unknown. The one usually followed is to pack every article of plunder that might be thought desirable. ‘chat generally results in wearing out the most enduring pack train. I preferred the other way, the Indian way, of carrying very little, going light-shod, and retaining ease of movement. So, for myself, I wore nothing but a cotton shirt and trousers, a flat straw hat, and, on my feet, moccasins. I made my own moccasins, Sioux style, with a pointed toe, of strong mule-deer hide. A pair of blankets, a small hatchet, a short-handled shovel, some rawhide picket ropes, several tin cups, a small frying pan, a rifle for large game, and a .22-caliber single-barrel pistol for birds—
From the diary of Sarah J. Rousseau , 1864:
Regarding traveling with Indians across the Mojave
Sunday, November 6 … The lava that has been thrown out looks like cinders. The mountains, some of them have a grand appearance, some a red color while others have a white appearance. Some of them I think must be 400 feet high. This canyon is called Diamond. at the mouth it takes us into Santa Clara Valley which we traveled through and down a pretty dangerous hill to Santa Clara Creek where we got food and shelter for horses. Here came a number of Paiute Indians. they are a tribe that is very fond of horse flesh to eat, and will steal anything they can lay their hands on. We have came today 20 miles.
Santa Clara/Virgin River divide
Monday, November 7. Started from camp late this morning. It is a cold, windy time. The Dr. had to prescribe and deal out medicine for a little child that belonged to a Mormon Bishop. About breakfast time a number of Indians came to the camp and we gave some their breakfast. When we started four of them started with us, three of them on foot and one on horseback. They are miserable looking creatures. Some of them almost entirely destitute of clothing. I believe it is their intention to go to the Muddy with us. as for me I would rather have their room than their company. I am afraid of them. We have crossed the Santa Clara 15 times this morning, and have now camped. It is cold and windy, a real disagreeable time.
Sarah Jane Rousseau
Tuesday, November 8. A cold blustering morning, the wind blowing hard all night. Started from our camp rather late with an escort of from 10 to 15 Paiute Indians. Last night two of them stayed with us as prisoners. Our guide, Mr. Hatten, said it would not do to let them leave camp after dark, as they might get some other Indians, come back and do us some mischief. We started from camp with five, which increased to 15 of them. We crossed the Santa Clara this morning 14 times in after going 12 miles made a dry camp at Camp Springs, having filled our kegs the last crossing place. the Indian chief told the guide we must all give them something for traveling through their country, to renumerate them for using water and grass. We all gave them some flour. We intend to let them have the care of our horses tonight, they are going to take the cattle as well. The Chief with four others we kept as prisoners till morning when they bring back the stock. Then they will be free.
Virgin River
Wednesday, November 9. A pretty warm morning. Started from camp about sunup. The Indians brought back the stock safely back. Left camp with our escort, traveled over some rough roads till noon. This afternoon the road’s much better. Passed over the summit between the Clara and Virgin, went 5 miles in the canyon and camped. Some grass for the stock but no water.
Wagon Master Nicholas Earp
Thursday, November 10. A cool but pleasant morning. Last night the Indians were prisoners again. They left the stock go on to the mountains to feed. We fed five among us. All are willing to do so but Mr. Earp. He swears and cuts up about it, although he derives the same benefit as the rest of us. I fear he may cause us some trouble when we get to the Muddy. … “
John W Searles‘ bottle full of his own teeth was a reminder of one of the most remarkable encounters with the grizzly bear ever related in San Bernardino County.
While hunting deer in March, 1870, Searles, a miner and hunter, came to the brink of a precipice, and saw in the valley that spread out before him two fully grown bears and a cub. Although he had only for good cartridges, he had contrived to make a few extra makeshift loads for his gun from a misfit box of ammunition which had been sent to him by mistake.
Searles entered the valley and road for hours over rough, snow-covered country, looking for the bears, before he finally came upon one sleeping under a clump of brush. He fired a shot and the bear rolled over from the impact of the bullet. two more shots finished them. Then, nearby, Searles heard the sound of another bear.
NPS photo
Wet with snow, Searles worked his way cautiously through the brush, only to be surprised when a second massive bear reared up before him, its nose scarcely 10 feet away. the thick brush made it impossible to step back and aim. Searles jammed another bullet in his rifle and pulled the trigger, but there was no report. It was one of the off size cartridges.
Before he could try a third time, the grizzly charged, mouth agape. Searles tried to jam his rifle down the bear’s throat. The animal flung the weapon aside and threw Searles to the ground. With one foot on the hunter’s breast, the grizzly bit off a large section of Searles’ lower jaw, then gashed his throat and laid bare his shoulder bone. Searles managed to roll over, his coat doubled up on his back in a hump. The bear bit the coat once and left.
Despite his mangled condition, Searles recovered his horse and, with the freezing cold sealing his ruptured veins, road 4 miles to a camp, where he received first aid before proceeding on a three-day trip to a Los Angeles hospital. Doctors gave him no chance to live, but three weeks after they had patched, sewed and pieced him together, the hunter was up and able to get around.
For years afterward, Searles kept in his desk a 2 ounce bottle containing 21 pieces of broken bone and teeth, torn from his lower jaw by the grizzly. And, in the corner of his office, his old Spencer rifle stood, its lock showing clearly the dents of the grizzly’s vicious teeth.
from : Pioneer tales of San Bernardino County
WPA Writers Program – 1940
In 1905, in an attempt to break the speed record from Los Angeles to Chicago, Walter “Death Valley Scotty” Scott paid the Santa Fe Railroad a purported $5500 to rent a three car train pulled by 19 different steam locomotives. The trip began in Los Angeles on 9 July and arrived in Chicago 44 hours 54 minutes later, a record that stood until 1936 when it was broken by the Super Chief. The Barstow to Needles segment of the run took just three hours and 15 minutes. Also known as the Coyote Special.
About the first of April, 1844, we were ready to start for home. We went up the valley of the San Joaquin, and crossed the Sierra Nevada and Coast Range by a beautiful low pass. We continued under Coast Range until we struck the Spanish trail, which we followed to the Mohave River, a small stream that rises in the Coast Range and is lost in the Great Basin. We continued down the Mohave and made an early camp at the point where the trail leaves the river. In the evening a Mexican man and a boy came to our camp. They informed us that they belong to a party of Mexicans from New Mexico. They were encamped with two other men and two women at some distance from the main party, herding horses. The man and boy were mounted, and the two men and women were in their camp, when he party of Indians charged on them for the purpose of running off their stock. They told the men and women to make their escape, and that they would guard the horses. They ran the animals off from the Indians and led them to a spring in the desert, about 30 miles from camp.
We started for the place they described, and found that the animals had been taken away by the Indians who had followed them. The Mexican asked Fremont to aid him to recover his animals. Fremont told his men that they might volunteer for the service if they wished, and that he would furnish horses for them to ride. Godey and myself volunteered, supposing that some of the other men would join us, but none did, and Godey and I and the Mexican took the trail of the missing animals. When we had gone 20 miles the Mexican’s horse gave out, and we sent him back. The night wasvery dark, and at times we had to dismount to feel for the trail. We perceived by the signs that the Indians had passed after sunset. We became much fatigued, and unsaddling our horses, we wrapped herself in the wet saddle blankets and laid down. The night was miserably cold and we could not make a fire for fear of its being seen. We arose very early and went down into a deep ravine where we made a small fire to warm ourselves.
John C. Fremont
As soon as it was light, we again took the trail, and at sunrise perceived the Indians encamped two miles ahead of us. They had killed five of the animals and were having a feast on them. Our horses could travel no farther, and we had them among the rocks and continued on afoot. We reach the camp unperceived, and crawled in among the horses. A young colt became frightened, and this alarmed the rest. The Indians at length noticed the commotion and sprang for their arms. Although they were about 30 in number, we decided to charge them. I fired, and shot one. Godey fired and missed, but reloaded and fired again, killing another. Only three shots at been fired into Indians were slain. The remainder now fled, and taking the two rifles I ascended ill to keep guard while Godey scalped the dead Indians. He scalped the one yet shot was proceeding towards the other one, who was behind some rocks. He was not dead yet, and as Godey approached he raised up and let fly a narrow, which passed through Godey’s shirt collar. Again he fell back and Godey finished him.
We rounded up the animals and drove them to the place where we had concealed our own. Here we changed horses and rode back to our camp with all of the animals, save the ones the Indians had killed for the feast. We then marched onto where the Mexicans had left the two men and women. We discovered the bodies of the men, horribly mutilated. The women, we suppose, were carried into captivity. But such was not the case, for a party traveling in our rear found their bodies very much mutilated and staked to the ground.
Resting Springs – where the massacre took place.
We continued our march without molestation till we reach the point where the trail leaves the Virgin River. There we intended to remain a day, our animals being much fatigued, the discovering a better situation, we moved our camp 80 miles farther on. Here one of our Canadians missed one of his mules, and knowing that it must have been left at the first camp, started back after it, without informing Fremont or any other party of his project. A few hours later he was missed. The members of the horse guard said he had gone to our last camp to look for his mule, and I was sent with three men to seek him. On reaching the camp we saw a pool of blood where he had fallen from his horse and knew that he was killed. We followed the trail of his animals to the point where it crossed the river that we could not find his body we can return to camp and informed Fremont of his death. In the morning he went with the party to seek the body, but it could not be found. He was a brave, noble-souled fellow, and I was saddened by his death. I had been in many an Indian fight with the Canadian, and I am confident that he if not was taken unawares, he killed one or two Indians before he fell. We now left the Virgin River, keeping to the Spanish trail, till we passed the Vega of Santa Clara, when we left the trail and struck out towards . . .
Leaving the headwaters of the Verde River in Arizona the party traveled to the Colorado River to the Mohave villages scattered along the east bank between what is now Topock and Bullhead City in Arizona. From there they traveled toward the middle of the desert, possibly on the route of either Fr. Garces in 1776, or further north on the trail taken by Jedediah Smith in 1826 and 1827, these converging at the mouth of the Mojave River east of Afton Canyon. It was two days before they found water after reaching the Mojave River. This may have placed them just east of today’s Barstow, California at a place that was known years later as Fish Ponds.
After four days travel we found water. Before we reached it, the pack mules were strung along the road for several miles. They smelled the water long before we had any hopes of finding any, it made all the best use of the strength left them after their severe sufferings to reach it as soon as they could. We remained here two days. It would have been impracticable to continue the march without giving the men and animals the rest which they so much required.
Colorado River at Moab across from Topock, Az.
After remaining in camp two days we resumed our expedition and for four days traveled over a country similar to that which we had traversed before our arrival at the last water. There was no water to be found during this time, and we suffered extremely on the account of it. On the fourth day we arrived on the Colorado of the West, below the great Canyon.
Mojave River fan
Our joy when we discovered the stream can better be imagined than described. We also had suffered greatly for want of food. We met a party of the Mojave Indians and purchase from them a mare, heavy with foal. The mare was killed and eaten by the party with great gusto; even the foal was devoured. We encamped on the banks of the Colorado three days, recruiting our animals and trading for provisions with the Indians, from home we procured a few beans and some corn. Then we took a southwestern course and in three days march struck the bed of the stream running northeast, which rises in the Coast Range and its lost in the sands of the great basin. We proceeded up the stream for six days, and two days after our arrival on it we found water. We then left the stream and traveled in a westerly direction, and in four days arrived at the of Mission San Gabriel.
San Gabriel Mission
At the mission there was one priest, 15 soldiers, and about 1000 Indians. They had about 80,000 head of stock, fine fields and vineyards, in fact, it was a paradise on earth. We remained one day at the mission, receiving good treatment from the inhabitants, and purchasing from them what deep we required. We had nothing but butcher knives to trade, and for four of these they would give us a beef.
During the Spanish Colonial Period (1542-1821) in the American Southwest, the Spanish empire was competing for control over resources with the British, French, and Russian monarchies. They attempted to link colonies in the Spanish territories, later known as the New Mexico and California, by establishing trade routes to form a passageway across the entire Southwest desert region. The Old Spanish Trail was used commercially to link the towns that would later become Los Angeles, California, and Santa Fe, New Mexico, from 1829 until 1848. The abundant spring water available in the Las Vegas (meaning “the meadows” in Spanish) Valley made it an ideal resting point on the trail.
Old Mormon Fort – Las Vegas, Nevada
The presence of the valley springs also drew the Southern Paiute Indians, a nomadic people moving frequently during the year, who made the valley their winter homeland. They raised small crops near the springs in the valley, which provided water and food for the Indians inhabiting the area and later for travelers making their way across the desert.
The Las Vegas Valley would become an attractive place for other European-American settlers as well. One group of settlers looking for a new home was the Mormons–also known as the Church of Jesus Christ of Latter-day Saints–a religious sect organized by Joseph Smith in New York in 1830. Based on the Book of Mormon, which Smith said was revealed to him by heavenly messengers, this religious body felt called to restore the authentic church established by Jesus and his Apostles. The history of the Mormons is dramatic–filled with persecution, an exodus from the eastern part of the United States, and ultimately successful establishment of a thriving religious society in a desert. The Mormons formed in upstate New York, an area where the Second Great Awakening was most popular as the United States underwent a widespread flowering of religious sentiment and unprecedented expansion of church membership. The group was forced to move several times because of conflicts with residents in various places where they settled, including Ohio, Missouri, and Illinois. They were accused of blasphemy and inciting slave insurrections. After Smith was killed by an angry mob in Illinois in 1844, it became necessary for the Mormons to find a new home once again.
A new leader emerged to guide the Mormons to a new Zion at the Great Salt Lake. Under the direction of Brigham Young, they began an arduous journey West to what would become Utah, where they arrived in July of 1847. In 1848, after the war with Mexico, the United States acquired the majority of what now constitutes the American Southwest. The Mormons petitioned Congress to become the State of Deseret, a word from the Book of Mormon signifying honeybee which was considered an industrious creature, but they were only allowed territorial status. Congress established the Territory of Utah, named for a local Indian tribe, and President Fillmore appointed Brigham Young governor in 1851. Young also became superintendent of Indian affairs. He oversaw the building of Salt Lake City and hundreds of other southwestern communities.
In the middle of the 19th century, the idea of “Manifest Destiny”–a phrase used to explain continental expansion by the U.S.–was embraced by many American people, including the Mormons. They began an industrious campaign to colonize Utah and beyond, establishing hundreds of settlements throughout the West and Southwest. As part of this process, Brigham Young called on volunteers to create a Las Vegas Mission, which would be strategically located alongside the Mormon Road (a portion of the Old Spanish Trail between New Mexico and California), halfway between the Mormon settlements of southern Utah and the San Bernardino Mission in southern California. There were eventually 96 settlements that included Lehi, Provo, Payson, Nephi, Fillmore, Beaver, Parowan and Cedar City. Meanwhile, the discovery of gold in California in 1848 made southern Nevada a corridor for westward emigrants and gold seekers. A gold seeker wrote in his diary on November 21, 1849 about stopping at the Las Vegas creek. Offering the only reliable supply of water for a 55-mile stretch along the Mormon Road, the Las Vegas Valley’s springs were important for watering the mules, horses and oxen of travelers crossing the region’s harsh desert environment. With the opening of the San Bernardino settlement in 1851, there was an additional need for a way station at the Las Vegas springs to provide supplies and rest. The mission the Mormons established as part of the Church’s westward expansion out of Utah became the first non-native settlement in the area, and the Mormons hoped to bring the American Indians into their flock. Although the Mormons occupied the site only from 1855 to 1858, it affected the development of what was to become southern Nevada.
from — The Old Mormon Fort: Birthplace of Las Vegas, Nevada — National Park Service
in the summer of 1845, Benjamin D Wilson, own part of the interest in the Jurupa Rancho, site of the present city of Riverside, led a troop of Calvary in search of cattle rustlers.
Setting out from San Bernardino Valley, he divided his command. Most of the men he sent through Cajon Pass, keeping only 22 Mexican troopers with him to follow a trail across the mountains. Two days later, Wilson and his men reached the lake where they sighted scores of grizzly bears.
Big Bear Lake
Most of the soldiers had been vaqueros. They formed in pairs and drew reatas, each pair attacking a bear. One looped a rope around bear’s neck; his companion roped same bear by a hind foot. Then the men drew apart to stretch the rope taut and hold the bear a prisoner. They bagged and skinned eleven bears, stretched their hides and continued across the mountains to join the rest of the command on the desert at Rancho Las Flores, on the Mojave River.
Here the reunited party engaged Indians in a fight, after which Wilson and his 22 vaquero-troopers returned home by the way of the lake. They again found the place overrun with bears, and the same 22 soldiers brought in eleven more bears– enough to give them a bear rug apiece as a trophy. It was then that Wilson gave the name of Bear Lake to the little body of water.
Years later the name was changed to Baldwin Lake. The name survives, however, in Big Bear Lake which was created in the site of the Talmadge Ranch in 1884 when a dam was built to provide a constant water supply for the Redlands District.
–
adapted from ~ Pioneer Tales of San Bernardino County – WPA – 1940.
Johnny Lang set out one day in 1894 to search for a lost horse. He ran smack into a band of rustlers and found a fortune in gold.
Johnny was plodding over the little San Bernardino Mountains, in that area known today as Joshua Tree National Monument, Where masses of rock form fort-like walls around hidden valleys and grass meadows. Here it was that the rustlers pastured their stolen stock. They ran choice cattle and horses ranches in Arizona, into the little San Bernardino’s ( by easy stages), and from there they spread through Southern California, selling their contraband herds.
The first thing Johnny knew one of the rustlers lookouts who drew a gun and threatened him. ” You ain’t lost no horse,” the gunman said. “Git going!”
Johnny made his way back down the mountain and return to the camp. There he met another prospector, a stranger, who pointed out a nearby hill as a likely spot to dig for gold. Johnny took his advice. He found a rich outcropping of ore and staked out a claim which he called the Lost Horse Mine.
Bill & Willis Keys burying Johnny Lang
News of the strike brought on a gold rush– and that was the end of the last great band of organized rustlers entrenched in California. The minor sworn to the hills and valleys and drove the rustlers from their hideouts. Johnny Lang made fortunes during his lifetime and never saved up any. One day in 1928 he was found dead. He died with his boots on, still searching for gold in the wilderness of rock.
adapted from ~ Pioneer Tales of San Bernardino County – WPA – 1940.
The characteristic account of the hazards of traveling through the Mojave during pioneer days appears in the journal of General John Charles Fremont. Leading a party of topographical engineers, with the famous Kit Carson and Alex Godey as scouts, Fremont was on the last leg of an exploration trip through Oregon and California, and was headed for Salt Lake City when he called camp at the lagoons 8 miles below Yermo for the purpose of killing and jerking enough beef for the long “jornada” to the next waterhole.
Here, on the afternoon of April 24, 1844, Fremont was surprised by the sudden appearance of two Mexicans, one a man, Andreas Fuentes, the other an 11-year-old boy named Pablo Hernandez. They were members of an advance party of six men and women who had left Los Angeles well ahead of a large caravan, in order that they might travel leisurely with their head of 30 horses. They had reached Agua Archilette (now Resting Springs) , where they decided to remain until the caravan overtook them. While camped here, they were visited by several seemingly friendly Indians. A few days after this they were surprised to see approaching them a large number of Indians, estimated to be about 100.
Agua de Archilette (Resting Springs)
The commander of the Mexican party shouted to Fuentes and Pablo, who were on guard duty, to drive the horses to their former water hole. The guards were mounted according to custom and managed to stampede the horses through the Indian lines despite a volley of arrows. Knowing they would be pursued, the man and boy drove the horses about 60 miles, halting only to change mounts. When they reached Agua de Tomaso (now Bitter Springs) they left the horses there and pressed on, hoping to meet the oncoming caravan. Exhausted, the two were overjoyed to find the Fremont party.
Agua de Tomosa (Bitter Springs)
The Fremont cavalcade broke camp immediately, left the river and, turning north, followed the old Spanish trail 25 miles to Agua de Tomaso. Here they found traces of recent origin that showed the Indians had captured the horses and run off with them. Carson and Godey, accompanied by Fuentes, decided to follow the marauders. That evening, Fuentes returned alone, his horse having given out.
The scouts had been taken about 30 hours. They estimated their trip had taken them about 100 miles. At nightfall of the first day they had entered the mountains. Bright moonlight made the pursuit easy for a time, but when they entered a defile, it became necessary to dismount and feel for the trail with their hands. At midnight they lay down to sleep.
Cold as it was, they dared not to make a fire and till morning when in a little ravine, they kindled a tiny blaze to warm themselves before starting on.
Christopher “Kit” Carson
At daylight they continued their pursuit and about sunrise ran across a few of the missing horses. Concealing their exhausted mounts behind a pile of rocks, they crept toward the crest of a nearby hill, from which they could look down on four lodges and about 30 Indians were gorging themselves on horse meat.
The cautious movements of the scouts disturbed a horse grazing nearby, which snorted, giving warning of their presence to the feasting Indians. The scouts charged, shouting as they went. Carson downed in the Indian with his first shot. Godey shot twice and hit another. Godey received an arrow through his shirt collar. The rest of the Indians fled, no doubt believing the two men were the advance of a large party.
Carson stood guard while Godey dashed down to scalp the two prostrate figures. As he stripped the scalp from one of them, the Indian regained consciousness and screamed. An old squaw, ascending a nearby hill, turned, hurled a handful of gravel down on Godey, and screeched maledictions. Godey mercifully killed the man. Then the scouts returned to the herd and drove it off without interference.
John C. Fremont
The scouts’ story told, Fremont ordered camp broken. The party proceeded north across the open plain. Two days later, Fremont came across the bodies of two men, Hernandez, father of Pablo, and another member of the Mexican advance party. Both had been mutilated. Later the bodies of the two women who completed the advance party were discovered, also murdered and mutilated.
adapted from ~ Pioneer Tales of San Bernardino County – WPA – 1940.
Captain Jefferson Hunt
b. January 20, 1803
d. May 11, 1879
Jefferson Hunt – LDS photo.
… Jefferson Hunt had rejoined his family at Salt Lake Valley after the close of his military service, and he was called by President Young in November of 1847 to return to California to purchase seed, livestock and supplies for the people of the Church. There were eighteen in the company, including his sons, Gilbert, John and Peter Nease. On this trip they suffered greatly for food, having to subsist for some days upon the flesh of their work mules, but through all such ordeals, Great Grandfather rose to the occasion and manifested the great strength of body and mind necessary for a wise father and leader of men to possess. The little boys, John and Peter, suffered greatly on this trip, being only 14 years old and not accustomed to starving. They returned to Salt Lake in May, 1848, bringing horses, mules, cattle, seed and provisions. During the following two or three years he acted as pilot and guide to companies of gold seekers going to California.
In 1851, Jefferson Hunt was called by the leaders of the Church to go with Apostle Amasa Lyman and Charles C. Rich to establish a Mormon colony in San Bernardino, California.
In the years that followed, he served his church as a member of the High Council of San Bernardino. He served his church and the State of California as a member of the legislature for six years, and he was appointed with a delegation of California lawmakers to go on a special mission to Washington D.C. Their trip from California to Independence Missouri was all accomplished on horseback.
With the coming of Johnston’s Army to Utah in 1857, Jefferson Hunt responded to the call of Brigham Young, and with the other loyal members of the church they left their homes in San Bernardino and came to Utah.
His service to the State of California was recognized in tribute paid to him by the California historian Ingersol: “Captain Hunt was a man of strong character, deeply religious by nature, he believed with his heart in the divine revelations of the Mormon Doctrines. Energetic, clear sighted and indomitable in will, he was especially fitted for the leadership, which he always acquired in whatever position he was placed. Generous to a fault, his home was open to his less fortunate brethren, and he gave a helping hand to many a needy man, saint and gentile alike for he was above petty distinction. He deserves a large place in the memory of the citizens of San Bernardino for he filled a large place in the early and vital events in the history of the town and country. While he served as legislator he introduced the bill to divide Los Angeles County from San Bernardino County, and has been known since as the Father of San Bernardino County.”
~
Adapted from a copy of an address given at the dedication of a monument erected at the grave of Captain Jefferson Hunt in 1950. The speaker was his great grandson, Jesse A Udall.
