The largest gold nugget ever found weighed 630 pounds.
A cubic foot of gold weighs more than half a ton — 1203 pounds.
There are many kinds of cactus that will not grow in the desert.
A lightning flash lasts approximately one-millionth part of a second.
Horsehair rope as a barrier to stop rattlesnakes has been proved a myth.
One pound of honey represents the lifetime work of more than 1,000 bees.
A mule knows three times as much as a horse, and a burro is smarter than a mule.
The Indian population in the desert is steadily growing — from 8,000 to 45,000 in 60 years.
Needles of the prickly pear cactus are cut to size, shaped, polished, and sold as phonograph needles.
Each rattlesnake helps man by killing off between 100 and 150 rats, mice, gophers, and ground squirrels every year.
The dried stalks of the desert yucca are gathered and sent to a factory in Brooklyn, New York, for the manufacturing of artificial limbs.
Horned Toads sometimes lay eggs and other times will give forth living young. It seems that the mother can’t quite make up her mind.
Over 3,000 different herbs and plants for therapeutic use were grown in Montezuma’s Mexican botanical gardens years before the discovery of America.
It is estimated that half a million snakes and twice that number of lizards were killed for their skins and turned into shoes and purses last year for milady’s fancy.
The department of education in Mexico wants the children in that country to look to the old Aztec god, Quelzaoatl, for their presents each Christmas, rather than Santa Claus.
Many old prospectors have been saved from thirst by the water contained in the famous barrel cactus. Today this barrel cactus furnishes the base for some of the noted cactus candies.
Wrinkled inhabitants of the desert shake their heads and whisper startling exaggerations when you ask about the Jumping Cactus (Cholla); nevertheless, it does jump, but only when stirred by the swish of your pant leg or coat sleeve.
INDIAN NAMES. In the matter of geographical names, the contribution of the Indian is conspicuous. At least twenty of the states comprised in the United States bear Indian names, while for rivers, lakes, and towns, the list of Indian names is in almost equal proportion.
The following is an excerpt from ‘White Heart of Mojave’ by Edna Brush Perkins
It was discouraging, but we persevered until we found a real old-timer. He was known as Shady Myrick. We never discovered his Christian name though he was a famous desert character. Wherever we went afterward everyone knew Shady. Evidently, the name was not descriptive for all agreed on his honesty and goodness. He was an old man, rather deaf, with clear, very straightforward-gazing eyes.
Most of his life had been spent on the Mojave as a prospector and miner, and much of it in Death Valley itself. The desert held him for her own as she does all old-timers. He was under the “terrible fascination.” As soon as we explained that we had come for no other purpose than to visit his beloved land he was eagerly interested and described the wonders of Death Valley, its beautiful high mountains, its shining white floor, its hot brightness, its stillness, and the flowers that sometimes deck it in the spring.
“If you go there,” he said, “you will see something that you’ll never see anywhere else in the world.”
He had gem mines in the Panamints and was in the habit of going off with his mule-team for months at a time. He even said that he would take us to the valley himself were he a younger man. We assured him that we would go with him gladly. We urged him—you had only to look into his eyes to trust him—promising to do all the work if he would furnish the wagon and be the guide, innocently unaware of the absurdity of such a proposal in the burning heat of Death Valley; but he only smiled gently, and said that he was too old.
Silver Lake turned out to be the place for us to go after all. He described how we could drive straight on from Joburg, a hundred and sixteen miles. There was a sort of a road all the way. He drew a map on the sand and said that we could not possibly miss it for a truck had come over six weeks before and we could follow its tracks.
“It ain’t blowed much, or rained since,” he remarked.
“But suppose we should get lost, what would we do?”
“Why should you get lost? Anyway, you could turn around and come back.”
We looked at each other doubtfully. In the far-spreading silence around Joburg the idea of getting lost was more dreadful than it had been at Barstow. There was not even a ranch in the whole hundred and sixteen miles. We hesitated.
“You are well and strong, ain’t you?” he asked. “You can take care of yourselves as well as anybody. Why can’t you go?”
“You have lived in this country so long, Mr. Myrick,” I tried to explain, “you do not understand how strange it is to a newcomer. How would we recognize those mountains you speak of when we do not even know how the desert mountains look? How could we find the spring where you say we might camp when we have never seen one like it?”
“You can do it,” he insisted, “that’s how you learn.”
“And there is the silence, Mr. Myrick,” I went on, hating to have him scorn us for cowards,” and the big emptiness.”
He understood that and his face grew kind.
“You get used to it,” he said gently.
It was refreshing to meet a man who looked into your feminine eyes and said: “You can do it.” It made us feel that we had to do it. We spent a whole day on a hilltop near Joburg looking longingly over the sinister, beautiful mountains and trying to get up our courage. Happily we were spared the decision. Two young miners at Atolia sent word that they were going over to Silver Lake in a few days and would be glad to have us follow them. Perhaps it was Shady’s doing. We accepted the invitation with gratitude.
from; The Captivity of the Oatman Girls — Chap. II
“Though the sun had hid its glittering, dazzling face from us behind a tall peak in the distance, yet its rays lingered upon the summits that stretched away between us and the moon, and daylight was full upon us. Our hasty meal had been served. My father, sad, and seemingly spell-bound with his own struggling emotions, was a little on one side, as if oblivious of all immediately about him, and was about in the act of lifting some of the baggage to the wagon, that had as yet remained unloaded since the ascent of the hill, when, casting my eyes down the hill by the way we had come, I saw several Indians slowly and leisurely approaching us in the road. I was greatly alarmed, and for a moment dared not to speak. At the time, my father’s back was turned. I spoke to him, at the same time pointing to the Indians. What I saw in my father’s countenance excited in me a great fear, and took a deeper hold upon my feelings of the danger we were in, than the sight of the Indians. They were now approaching near us. The blood rushed to my father’s face. For a moment his face would burn and flash as it crimsoned with the tide from within ; then a death-like paleness would spread over his countenance, as if his whole frame was suddenly stiffened with horror. I saw too plainly the effort that it cost him to attempt a concealment of his emotions. He succeeded, however, in controlling the jerking of his muscles and his mental agitations, so as to tell us, in mild and composed accents, ‘ not to fear; the Indians would not harm us.’ He had always been led to believe that the Indians could be so treated as to avoid difficulty with them. He had been among them much in the “Western states, and so often tried his theory of leniency with success that he often censured the whites for their severity toward them ; and was disposed to attribute injury received from them to the unwise and cruel treatment of them by the whites. It had long been his pride and boast that he could manage the Indians so that it would do to trust them. Often had he thrown himself wholly in their power, while traveling and doing business in Iowa, and that, too, in times of excitement and hostility, relying upon his coolness, self-possession, and Olive, with my older sister, was standing upon the opposite side of the wagon ; Mary Ann, a little girl about seven years old, sat upon a stone holding to a rope attached to the horns of the foremost team ; the rest of the children were on the opposite side of the wagon from the Indians. My eyes were turned away from the Indians.
Though each of the family was engaged in repairing the wagon, none were without manifestations of fear. For some time every movement of the Indians was closely watched by us. I well remember, however, that after a few moments my own fears were partially quieted, and from their appearance I judged it was so with the rest.
In a subdued, tone frequent expressions were made concerning the Indians, and their possible intentions ; but we were guarded and cautious, lest they might understand our real dread and be emboldened to violence. Several minutes did they thus remain a few feet from us, occasionally turning an eye upon us, and constantly keeping up a low earnest babbling among themselves. At times they gazed eagerly in various directions, especially down the road by which we had come, as if struggling to discern the approach of some object or person either dreaded or expected by them.
” Suddenly, as a clap of thunder from a clear sky, a deafening yell broke upon us, the Indians jumping into ‘the air, and uttering the most frightful shrieks,. and at the same time springing toward us flourishing their war- clubs, which had hitherto been concealed under their wolf-skins. I was struck upon the top and back of my head, came to my knees, when with another blow, I was struck blind and senseless.” One of their numbers seized and jerked Olive one side, ere they had dealt the first blow.
“As soon,” continues Olive, as they had taken me one side, and while one of the Indians was leading me off, I saw them strike Lorenzo, and almost at the same instant my father also. I was so bewildered, and taken by surprise by the suddenness of their movements, and their deafening yells, that it was some little time before I could realize the horrors of my situation. When I turned around, opened my eyes, and collected my thoughts, I saw my father, my own dear father struggling, bleeding, and moaning in the most pitiful manner! Lorenzo was lying with his face in the dust, the top of his head covered with blood, and his ears and mouth bleeding profusely. I looked around and saw my poor mother, with her youngest child clasped in her arms, and both of them still, as if the work of death had already been completed; a little distance on the opposite side of the wagon, stood little Mary Ann, with her face covered with her hands, sobbing aloud, and a huge-looking Indian standing over her; the rest were motionless, save a younger brother and my father, all upon the ground dead or dying. At this sight a thrill of icy coldness passed over me; I thought I had been struck ; my thoughts began to reel and became irregular and confused; I fainted and sank to the earth, and for a while, I know not how long, I was insensible.
“When I recovered my thoughts I could hardly realize where I was, though I remembered to have considered myself as having also been struck to the earth, and thought I was probably dying. I knew that all, or nearly all of the family had been murdered; thus bewildered, confused, half conscious and half insensible, I remained a short time, I know not how long, when suddenly I seemed awakened to the dreadful realities around me. My little sister was standing by my side, sobbing and crying, saying : ‘Mother, O mother ! Olive, mother and father are killed, with all our poor brothers and sisters.’ I could no longer look upon the scene. Occasionally a low, piteous moan would come from some one of the family as in a dying state. I distinguished the groans of my poor mother, and sprang wildly toward her, but was held back by the merciless savage holding me in his cruel grasp, and lifting a club over my head, threatening me in the most taunting, barbarous manner. I longed to have him put an end to my life. ‘0h!, thought I, ‘must I know that my poor parents have been killed by these savages and I remain alive !’ I asked them to kill me, pleaded with them to take my life, but all my pleas and prayers only excited to laughter and taunts the two wretches to whose charge we had been committed.
” After these cruel brutes had consummated their work of slaughter, which they did in a few moments, they then commenced to plunder our wagon and the persons of the family whom they had killed. They broke open the boxes with stones and clubs, plundering them of such of their contents as they could make serviceable to themselves. They took off the wagon wheels, or a part of them, tore the wagon covering off from its frame, unyoked the teams and detached them from the wagons, and commenced to pack the little food, with many articles of their plunder, as if preparatory to start on a long journey. Coming to a feather bed, they seized it, tore it open, scattering its contents to the winds, manifesting meanwhile much wonder and surprise, as if in doubt what certain articles of furniture, and conveniences for the journey we had with us, could be intended for. Such of these as they selected, with the little food we had with us that they could conveniently pack, they tied up in bundles, and started down the hill by the way they had come, driving us on before them. “We descended the hill, not knowing their intentions concerning us, but under the expectation that they would probably take our lives by slow torture. After we had descended the hill and crossed the river, and traveled about one half of a mile by a dim trail leading through a dark, rough, and narrow defile in the hills, we came to an open place where there had been an Indian camp before and halted. The Indians took off their packs, struck a fire, and began in their own way to make preparations for a meal. They boiled some of the beans just from our wagon, mixed some flour with water, and baked it in the ashes. They offered us some food, but in the most insulting and taunting manner, continually making merry over every indication of grief in us, and with which our hearts were ready to break. We could not eat. After the meal, and about an hour’s rest, they began to repack and make preparations to proceed.
Francis Brett Hart, known as Bret Harte (August 25, 1836 – May 5, 1902), was an American short story writer and poet, best remembered for his short fiction featuring miners, gamblers, and other romantic figures of the California Gold Rush.
I stood with my shawl and carpetbag in hand, gazing doubtingly on the vehicle. Even in the darkness the red dust of Wingdam was visible on its roof and sides, and the red slime of Slumgullion clung tenaciously to its wheels. I opened the door; the stage creaked easily, and in the gloomy abyss the swaying straps beckoned me, like ghostly hands, to come in now and have my sufferings out at once.
I must not omit to mention the occurrence of a circumstance which struck me as appalling and mysterious. A lounger on the steps of the hotel, who I had reason to suppose was not in any way connected with the stage company, gravely descended, and walking toward the conveyance, tried the handle of the door, opened it, expectorated in the carriage, and returned to the hotel with a serious demeanor. Hardly had he resumed his position when another individual, equally disinterested, impassively walked down the steps, proceeded to the back of the stage, lifted it, expectorated carefully on the axle, and returned slowly and pensively to the hotel. A third spectator wearily disengaged himself from one of the Ionic columns of the portico and walked to the box, remained for a moment in serious and expectorative contemplation of the boot, and then returned to his column. There was something so weird in this baptism that I grew quite nervous.
Perhaps I was out of spirits. A number of infinitesimal annoyances, winding up with the resolute persistency of the clerk at the stage office to enter my name misspelt on the waybill, had not predisposed me to cheerfulness. The inmates of the Eureka House, from a social viewpoint, were not attractive. There was the prevailing opinion–so common to many honest people–that a serious style of deportment and conduct toward a stranger indicates high gentility and elevated station. Obeying this principle, all hilarity ceased on my entrance to supper, and general remark merged into the safer and uncompromising chronicle of several bad cases of diphtheria, then epidemic at Wingdam. When I left the dining-room, with an odd feeling that I had been supping exclusively on mustard and tea leaves, I stopped a moment at the parlor door. A piano, harmoniously related to the dinner bell, tinkled responsive to a diffident and uncertain touch. On the white wall the shadow of an old and sharp profile was bending over several symmetrical and shadowy curls. “I sez to Mariar, Mariar, sez I, ‘Praise to the face is open disgrace.'” I heard no more. Dreading some susceptibility to sincere expression on the subject of female loveliness, I walked away, checking the compliment that otherwise might have risen unbidden to my lips, and have brought shame and sorrow to the household.
It was with the memory of these experiences resting heavily upon me that I stood hesitatingly before the stage door. The driver, about to mount, was for a moment illuminated by the open door of the hotel. He had the wearied look which was the distinguishing expression of Wingdam. Satisfied that I was properly waybilled and receipted for, he took no further notice of me. I looked longingly at the box seat, but he did not respond to the appeal. I flung my carpetbag into the chasm, dived recklessly after it, and–before I was fairly seated–with a great sigh, a creaking of unwilling springs, complaining bolts, and harshly expostulating axle, we moved away. Rather the hotel door slipped behind, the sound of the piano sank to rest, and the night and its shadows moved solemnly upon us.
To say it was dark expressed but faintly the pitchy obscurity that encompassed the vehicle. The roadside trees were scarcely distinguishable as deeper masses of shadow; I knew them only by the peculiar sodden odor that from time to time sluggishly flowed in at the open window as we rolled by. We proceeded slowly; so leisurely that, leaning from the carriage, I more than once detected the fragrant sigh of some astonished cow, whose ruminating repose upon the highway we had ruthlessly disturbed. But in the darkness our progress, more the guidance of some mysterious instinct than any apparent volition of our own, gave an indefinable charm of security to our journey that a moment’s hesitation or indecision on the part of the driver would have destroyed.
I had indulged a hope that in the empty vehicle I might obtain that rest so often denied me in its crowded condition. It was a weak delusion. When I stretched out my limbs it was only to find that the ordinary conveniences for making several people distinctly uncomfortable were distributed throughout my individual frame. At last, resting my arms on the straps, by dint of much gymnastic effort I became sufficiently composed to be aware of a more refined species of torture. The springs of the stage, rising and falling regularly, produced a rhythmical beat which began to absorb my attention painfully. Slowly this thumping merged into a senseless echo of the mysterious female of the hotel parlor, and shaped itself into this awful and benumbing axiom–“Praise-to-the-face-is- open-disgrace. Praise-to-the-face-is-open-disgrace.” Inequalities of the road only quickened its utterance or drawled it to an exasperating length.
It was of no use to consider the statement seriously. It was of no use to except to it indignantly. It was of no use to recall the many instances where praise to the face had redounded to the everlasting honor of praiser and bepraised; of no use to dwell sentimentally on modest genius and courage lifted up and strengthened by open commendation; of no use to except to the mysterious female, to picture her as rearing a thin-blooded generation on selfish and mechanically repeated axioms–all this failed to counteract the monotonous repetition of this sentence. There was nothing to do but to give in–and I was about to accept it weakly, as we too often treat other illusions of darkness and necessity, for the time being, when I became aware of some other annoyance that had been forcing itself upon me for the last few moments. How quiet the driver was!
Was there any driver? Had I any reason to suppose that he was not lying gagged and bound on the roadside, and the highwayman with blackened face who did the thing so quietly driving me–whither? The thing is perfectly feasible. And what is this fancy now being jolted out of me? A story? It’s of no use to keep it back– particularly in this abysmal vehicle, and here it comes: I am a Marquis–a French Marquis; French, because the peerage is not so well known, and the country is better adapted to romantic incident– a Marquis, because the democratic reader delights in the nobility. My name is something LIGNY. I am coming from Paris to my country seat at St. Germain. It is a dark night, and I fall asleep and tell my honest coachman, Andre, not to disturb me, and dream of an angel. The carriage at last stops at the chateau. It is so dark that when I alight I do not recognize the face of the footman who holds the carriage door. But what of that?–PESTE! I am heavy with sleep. The same obscurity also hides the old familiar indecencies of the statues on the terrace; but there is a door, and it opens and shuts behind me smartly. Then I find myself in a trap, in the presence of the brigand who has quietly gagged poor Andre and conducted the carriage thither. There is nothing for me to do, as a gallant French Marquis, but to say, “PARBLEU!” draw my rapier, and die valorously! I am found a week or two after outside a deserted cabaret near the barrier, with a hole through my ruffled linen and my pockets stripped. No; on second thoughts, I am rescued–rescued by the angel I have been dreaming of, who is the assumed daughter of the brigand but the real daughter of an intimate friend.
Looking from the window again, in the vain hope of distinguishing the driver, I found my eyes were growing accustomed to the darkness. I could see the distant horizon, defined by India-inky woods, relieving a lighter sky. A few stars widely spaced in this picture glimmered sadly. I noticed again the infinite depth of patient sorrow in their serene faces; and I hope that the vandal who first applied the flippant “twinkle” to them may not be driven melancholy-mad by their reproachful eyes. I noticed again the mystic charm of space that imparts a sense of individual solitude to each integer of the densest constellation, involving the smallest star with immeasurable loneliness. Something of this calm and solitude crept over me, and I dozed in my gloomy cavern. When I awoke the full moon was rising. Seen from my window, it had an indescribably unreal and theatrical effect. It was the full moon of NORMA–that remarkable celestial phenomenon which rises so palpably to a hushed audience and a sublime andante chorus, until the CASTA DIVA is sung–the “inconstant moon” that then and thereafter remains fixed in the heavens as though it were a part of the solar system inaugurated by Joshua. Again the white-robed Druids filed past me, again I saw that improbable mistletoe cut from that impossible oak, and again cold chills ran down my back with the first strain of the recitative. The thumping springs essayed to beat time, and the private-box-like obscurity of the vehicle lent a cheap enchantment to the view. But it was a vast improvement upon my past experience, and I hugged the fond delusion.
My fears for the driver were dissipated with the rising moon. A familiar sound had assured me of his presence in the full possession of at least one of his most important functions. Frequent and full expectoration convinced me that his lips were as yet not sealed by the gag of highwaymen, and soothed my anxious ear. With this load lifted from my mind, and assisted by the mild presence of Diana, who left, as when she visited Endymion, much of her splendor outside my cavern–I looked around the empty vehicle. On the forward seat lay a woman’s hairpin. I picked it up with an interest that, however, soon abated. There was no scent of the roses to cling to it still, not even of hair oil. No bend or twist in its rigid angles betrayed any trait of its wearer’s character. I tried to think that it might have been “Mariar’s.” I tried to imagine that, confining the symmetrical curls of that girl, it might have heard the soft compliments whispered in her ears which provoked the wrath of the aged female. But in vain. It was reticent and unswerving in its upright fidelity, and at last slipped listlessly through my fingers.
I had dozed repeatedly–waked on the threshold of oblivion by contact with some of the angles of the coach, and feeling that I was unconsciously assuming, in imitation of a humble insect of my childish recollection, that spherical shape which could best resist those impressions, when I perceived that the moon, riding high in the heavens, had begun to separate the formless masses of the shadowy landscape. Trees isolated, in clumps and assemblages, changed places before my window. The sharp outlines of the distant hills came back, as in daylight, but little softened in the dry, cold, dewless air of a California summer night. I was wondering how late it was, and thinking that if the horses of the night traveled as slowly as the team before us, Faustus might have been spared his agonizing prayer, when a sudden spasm of activity attacked my driver. A succession of whip-snappings, like a pack of Chinese crackers, broke from the box before me. The stage leaped forward, and when I could pick myself from under the seat, a long white building had in some mysterious way rolled before my window. It must be Slumgullion! As I descended from the stage I addressed the driver:
“I thought you changed horses on the road?”
“So we did. Two hours ago.”
“That’s odd. I didn’t notice it.”
“Must have been asleep, sir. Hope you had a pleasant nap. Bully place for a nice quiet snooze–empty stage, sir!”
John Brown senior was prolific in early San Bernardino County history. He was a man of many careers; sailor, soldier, frontiersman, store owner, road builder, and community leader. John Brown was also a Spiritualist and wrote a book about his experiences titled ‘Medium of the Rockies.’
John Brown had a Spirit Guide who would come to him and give him visions of things that were to happen. Mr. Brown claimed his guide was very accurate in his predictions. He recalls one experience as follows:
One night, in my wild Mountain home, it was about 1843 or 4, dates I have forgotten, my guide came to me and told me: “Tomorrow you will throw a stone and break your riding mule’s hind leg. . . .
Mr. Brown may have been in a dream or meditative state when he had this vision.
. . . My guide took me out into the valley where my mule was standing, about 30 yards distant from us. I picked up a stone, threw it and broke the leg as my guide had said. He then said: “There, see what you have done. Now, you tell all your companions what I have shown you, and let them prevent it if they can.”
Establishing the sanctity of the moment:
At this time I lived in a lodge in Indian style, with two men named Brinks and Burrows, and as usual, I found, on waking, all the men encamped sitting quietly around me; as by this time they had become firm believers in what I could tell them, and no one would leave camp, or turn loose any horses until they consulted the prophet, as they called me, and would then use such means as they thought would prevent coming to pass what I had told them.
I suppose John’s talents and abilities have impressed the men previously since they call him the “prophet.”
And as use such means as they thought would prevent coming to pass what I had told them on this occasion, I requested them to prevent, if possible, breaking the mule’s leg; I told them it would occur about sunset. They then placed a guard over me and declared I should not go out of the lodge that day; and thus they felt sure they had Spirit and Prophet both in their power. And, I assure you, reader, I was just as just desirous as anyone to prevent the act from taking place. But notwithstanding they, on many other occasions, had used the same or similar methods to prevent my sayings coming true and always failed, yet they had the hopes of being successful this time. —
Mr. Brown details how horses were separated into two groups to keep marauders from stealing them all at once.
— I must explain to the reader that in the wild country, in those days, we had one man hired, usually a Mexican, the guard are animals in the daytime when we were not traveling, and bring them up to our camp about sunset, when every man who own horses would take them to some secluded spot and hide them, retaining a few, that would be tied encamped by the foot to a large stake. This was done to prevent the Indians from getting all, in case they came upon us.–
With that being said, Mr. Brown remains in the lodge throughout the day in order to prevent the events of his vision from taking place.
— I remained a prisoner and till nearly sunset, when a you and a cry was raised for all hands could turn out. Here comes the cabaloto! Band the horses, every man take care of his horses! Thus a tumult was raised, to which all were accustomed on occasions of this kind, and I, with all the camp rushed for two separate then drive my horses to their hiding place for the night.
Before Mr. Brown proceeds with the rest of the story he reminds the reader about the prediction and explains that at that moment it was on no one’s mind.
Reader, not a man in that camp remembered one word or thing which had been said or done regarding this mysterious affair. All thought in reference thereto was taken from all, not even myself, who had been a prisoner all day, had the least conceivable idea of breaking my mule’s leg. —
Of course. Perfect.
— It so happened that one of Burrows’ mares had foaled a colt that day, to which my mule had become attached. Mr. B. was near his mare looking at the young colt, and as I was driving my horses, the mule, having made friends with the colt and its mother, would run back, which he continued to do as I would try to drive him away; after I had worked in this way for some time, I passed close to where Burrows stood and remarked to him that I would throw a stone at him which I did. —
Within all the ruckus and confusion, a moment of clarity–A self-fulfilling prophecy?
— And the instant the stone went from my fingers everything flashed upon my mind; I turned my back towards the mule and remarked to Burrows that I had broken my mule’s leg. He said: I reckon not at that distance, which was about 30 yards. I told him I saw the stone go just as I did in the night and I knew the leg was broken. He then said: “I believe you have, for the mule made a jump and now cannot put his foot to the ground.” —
The witness speaks:
— Mr. Burrows then remarked, “there is something wonderful about this affair–it is certainly mysterious to think that we never can prevent anything from transpiring that you say will.” . .
So says Mr. Burrows of the Prophet, the Medium of the Rockies.
. . . He then called all to come and witness that what I had told them had come true.
What histories of tragic struggle with fortune and of defeat there are written in California! How many young men, for whom still fond hearts of sisters or mothers beat lovingly in vain, have fought the battle of life here unsuccesfully, and have died, as men know how to die, in solitude without a murmur or a groan.
Bill owned a chicken ranch out in the great wide-open desert. He was called to go to the big city to do some business and would be gone for several weeks. He asked his friend, Buck, to watch his chicken ranch while he was gone. Buck accepted and each and every day he fed and watered the chickens and gathered the eggs.
One day a rainy deluge swept across the desert causing flash flooding, panic, and havoc. The runoff from the rain destroyed all the chicken feed on Bill’s ranch. Since it would be a while before Bill returned, Buck was in a bit of a fix over the chicken feed. Buck went into the little town nearby to buy some more. He needed two sacks of feed but could only afford one. Buck, being the resourceful individual that he was, went next door to the lumber mill and bought a sack of sawdust. By mixing the sawdust with the chicken feed he would have enough to feed the chickens and keep them from starving.
Buck’s plan appeared to work, but soon one of the chickens laid a wooden egg–and then another hen laid one, and there was another, and another, and another.
When Bill returned from the big city all of his chickens were laying wooden eggs.
Now, everybody pretty much knows that wooden eggs are useless and it didn’t take but a minute or so for Bill to realize the predicament he was in.
Bill solved his problem by getting out of the egg business.
“I was down in San Berdo the other day, and a man got me into one of them women’s afternoon fandangos; you know, one of them afternoon affairs where they all talk and don’t say nothing. And a “fly-up-the-creek” woman came up, all “a side-winding,” and said: ‘Now Mr. Scott, I’m sure in your desert travels you must have lots of opportunities to do kind deeds. What you tell the ladies the kindest deeds you ever did?”
“Well, lady,” I says, ” let me think a minute. One time several years ago I been traveling all day on a horse, and I came in on a dry camp way up in one of the canyons. There was an old road leading up to it; hadn’t been used for years; but I noticed fresh tracks on it. When I got to the camp, there sat an old man and an old woman. They must have been 70 years old apiece. When they saw me they both began to cry, and I said: ‘ my goodness, how in the hell did you two ever get up here?’ Well, they said, they were driving through the valley, and it was so hot they thought they were going to die, and they come up to this road and they thought it led to a higher place where it would be so hot, so they took it and got up there, and it was night, so they camped there all night in the morning they found their horse had wandered off. They had looked for him but he was gone, and they’d been there most a week and had no food. Well, I open my packet built a fire and made them a cup of coffee and fried some bacon and stirred up some saddle blankets (hot cakes) for them, and say, you ought to see them two old folks eat! It cheered them up considerable.
We sat around the fire all the evening and powwowed, and they was a nice old couple. We all slept that night on the ground. They was pretty cold, so I gave them a blanket I had. The next morning I made them some more coffee and gave them some breakfast. I had to be going, so I packed up and got astride my horse. I sort of hated to leave the old couple; they seemed kind enough sort of people; but there was nothing else to do; so I said goodbye, and they both was crying; said they’d sure die; no way for them to get out. They couldn’t walk. It was 100 miles from help, and there was no automobiles in those days. But I got on my horse and started off, and then I looked around and saw them two old people a-standing there crying, and, you know, I just couldn’t stand it to leave them old people there alone to die, so I’d just took out my rifle and shot them both. Lady, that was the kindest deed I ever did.”
“Oh, Scotty,” I said, “Why did you tell those women such a tale as that?”
“Well, you know all them bandits you meet when you go out; you got to tell them something, ain’t you?”
“I suppose so, but it seems to me you might think up something better than that to tell at a ladies club meeting.”
“Well, that’s what I told that bunch, anyway. You’ve got to send up some kind of a howl if you’re going to be heard. There are so many free schools and so much ignorance.”
And Scotty lighted another fifteen cent cigar (he always smoked the best), …
from Death Valley Scotty by Mabel – Bessie M. Johnson – Death Valley Natural History Association
I have heard that the Paiute Indians have a legend–a story they would tell about a giant who crossed the desert with an olla full of water in each arm. With each step he would leave his footprint in the ground, and water would spill from the olla into the hole as he walked on. The giant was so large that these waterholes were one day’s walk between each for a normal-sized man. The Indian learned this and used these waterholes to travel great distances and trade with other Peoples beyond the desert. As time went on and things went the way things do, one such trail became the Mojave Road. — Editor
When from the lips of Truth one mighty breath Shall, like a whirlwind, scatter in its breeze The whole dark pile of human miseries, Then shall the reign of mind commence on earth And, starting forth as from a second birth, Man, in the sunrise of the world’s new spring, Shall walk transparent like some holy thing.
“When I recovered my thoughts I could hardly realize where I was, though I remembered to have considered myself as having also been struck to the earth, and thought I was probably dying. I knew that all, or nearly all of the family had been murdered; thus bewildered, confused, half conscious and half insensible, I remained a short time, I know not how long, when suddenly I seemed awakened to the dreadful realities around me. My little sister was standing by my side, sobbing and crying, saying : ‘Mother, O mother ! Olive, mother and father are killed, with all our poor brothers and sisters.’ I could no longer look upon the scene. Occasionally a low, piteous moan would come from some one of the family as in a dying state. I distinguished the groans of my poor mother, and sprang wildly toward her, but was held back by the merciless savage holding me in his cruel grasp, and lifting a club over my head, threatening me in the most taunting, barbarous manner. I longed to have him put an end to my life. ‘0h!, thought I, ‘must I know that my poor parents have been killed by these savages and I remain alive !’ I asked them to kill me, pleaded with them to take my life, but all my pleas and prayers only excited to laughter and taunts the two wretches to whose charge we had been committed.
” After these cruel brutes had consummated their work of slaughter, which they did in a few moments, they then commenced to plunder our wagon, and the persons of the family whom they had killed. …
Lorenzo Oatman – RE: The Oatman Family Massacre, 1851
Fifty years ago, about the time the Salt Lake railroad was being built from Salt Lake City to
San Pedro, California, many small mining camps were springing up all along the line and the hills were full of prospectors. An old man with long white whiskers, mounted on a burro and driving four others ahead of him, showed up at the little mining camp of Crescent, Nevada. After watering his burros at the water trough near the windmill he pulled off to one side and made camp. By the time his burros were unpacked and hobbled and the campfire going, Winfield Sherman, Ike Reynolds, Bert Cavanaugh, Jim Wilson and the writer had gathered around to pass the time of day with the newcomer.
During the conversation, which was carried on mostly by Winfield Sherman, a typical long-haired, bewhiskered desert rat, the old prospector volunteered the information that his name was Riley Hatfield, that he hailed from Raleigh, North Carolina, and that he had come out west on the advice of the family doctor. He said he was headed for Searchlight, Nevada, to purchase provisions and to see a doctor about a heart ailment that had been troubling him.
The old man was very polite, had a good outfit and looked prosperous. However, he did not seem to be much interested in the Crescent camp despite the buildup we old-timers had given it while sitting around the campfire.
The old man broke camp shortly after breakfast the next morning and by sunup was headed out over the trail in the direction of Searchlight. Two days later the writer happened to be in Searchlight to pick up mail and provisions and met the prospector at Jack Wheatley’s boarding
After dinner I joined the old man on the front porch for a smoke and a little chat. During the conversation he told me he had some placer gold for sale and asked me if I knew anyone who would buy it. I referred him to the assay office at either the Duplex or Quartette mine. Later that afternoon he told me he had sold the gold at the Duplex assay office. He reached into his pocket and pulled out five or six of the most beautiful gold nuggets I had ever seen. He said he was sending them to a friend.
I saw the prospector several times the following day and late that afternoon he told me he had purchased his supplies and had seen a doctor and would be ready to pull out early the next day. He asked me to accompany him as far as Crescent where I had my own camp.
After breakfast the next morning we headed our two pack outfits in the direction of Crescent Peak 14 miles west.
About noon we stopped for lunch and to give the burros a chance to browse. While the bacon was sizzling and the coffee pot was sputtering the old man told me he had discovered four pounds of gold nuggets in a black sand deposit near the Clark Mountains northeast of
Nippeno (now called Nipton.) He invited me to go with him as he did not like to be out in the desert alone.
He said that one day while camped just below Clark Peak, he climbed a short way up the mountainside and saw off to the east a dry lake bed that suddenly filled with water. It looked so real he could see trees along the shore and their reflection in the water.
The route he was following to Crescent and Searchlight was in that general direction so he decided to investigate the lake or whatever it was. As he approached the lake later it had entirely disappeared, and he then realized that it was only a beautiful mirage. Fortunately he had brought a good supply of water along. About noon while skirting the western edge of the dry lake bed he saw what seemed to be the entrance to a cave on the east side of a small limestone hill about 50 feet above the level of the dry lake bed.
There is something interesting about a cave. It may contain anything—an iron-bound chest full of gold and silver and precious gems, bandit loot, old guns, saddles, artifacts, bones of man or long extinct animals. I sometimes think this love of the cave has been handed down to us by ancient ancestors who lived in caves. When one of those old-timers headed for his cave two jumps ahead of a three-toed whang-doodle the cave looked good to him.
Likewise this cave looked good to the old prospector and he decided to make camp and explore it. At least it offered shelter from desert sand storms.
The entrance was a long tunnel. He had not gone far inside when he heard the sound of running water. Returning to the mouth of the cave for a lantern, he made his way back along the narrow entrance and soon came to a great dome-shaped chamber resembling an amphitheatre full of churning water. As he stood there a small whirlpool appeared in the center and suddenly the water rushed out with a roar like thunder. The bottom seemed to have dropped out of the cave. The floor was shaped like a large basin with bench-like terraces or
steps that led down to the dark center. The terraces were piled high with black sand that trickled down with the receding water.
Hanging from the ceiling were thousands of beautiful stalactites while other thousands of stalagmites stood up from the floor of the cave. In places they formed massive columns. Around the interior of the cavern were many grottos sparkling with crystals. The walls were
plastered with lime carbonate like tapestries studded with diamonds. Never in his life had he seen anything like it. Above the top terrace was a human skeleton and in a nearby grotto were the bones of some extinct animal, probably a ground sloth.
The center of the basin-shaped bottom of the cave was now filled with black sand that had slid down from the surrounding terraces. On the way out he gathered a few handfuls of the sand
which later was found to be sprinkled with yellow nuggets that gleamed in the desert sunlight. That night the old prospector sat by his campfire smoking and reveling in the dreams of a Monte Cristo. Was he not rich?
According to his story the water in the cavern rises and falls with the ebb and flow of the tides in the Pacific and is active twice every 24 hours. First a rumbling sound like a subterranean cannonading is heard coming from the dark interior and then suddenly the pile of black sand that chokes the tube-like chimney, is seen to rise up, and a dark column of water 18 feet in diameter bulges up from the center and reaches a height of 45 or 50 feet. This dome of
water and sand spreads out into waves and breaks into white spray as it dashes against the terraces. The play or intense agitation keeps up for several hours and then the pool settles down and is quiet as a millpond.
If the old man told the truth about the sand in the lake bed and in the cavern, it would be difficult to compute the value of the gold that could be taken from this cave. Then, too, every time the tide comes it brings up more gold. How far the black stream reaches down the underground stream, I am unable to say.
Our dinner was over by the time the old man had finished his story, and we began to break camp.
He invited me to go along with him to his cave and work with him. This I readily agreed to do as soon as I could sell my mining claims in the Crescent camp. The old man promised to be back in about three weeks with more gold at which time I hoped to be ready to accompany him.
I sold my claim to an old French Canadian named Joe Semenec, who was prospecting for a Dr. John Horsky, of Helena, Montana.
The old prospector never returned and to this date no word has ever come out of the desert as to his fate. I have since learned that an old man with long white whiskers was found dead on the dry lake bed near Ivanpah. He and his burros were shot to death. I do not know if this was the same man or not.
The old man had told me that there was from three to six feet of this heavy black sand on the dry lake bed, which is now covered by a shroud of snow white sand.
Naturally I do not know the exact location of this million dollar cave. If I did I would locate it myself instead of writing this story which will, no doubt, stir interest in that part of the desert. This cave should not be confused with one that recently was discovered out on Highway 91 east of San Bernardino, California, which is said to extend for a distance of eight miles and to contain a fortune in gold.
Some old prospector or desert rat with a magic lamp to transport him to this hole in the ground, could live like a king, if he had enough money to buy a small electric light plant, some rails and an ore car. He could live in a fairy palace with nothing to do but wait for the tide to come in with more gold.
In December of 1849 anxious gold seekers and their wagons broke away from the Mojave San Joaquin Company (Mojave Sand-walking Company) to take a shortcut to the goldfields of California. Their map was incomplete and vague not informing these wayward pioneers of the numerous ranges of mountains between them and their destination. As a result they lost their way in the rocky canyons and sandy washes leading down into what we now know as Death Valley.
It was obvious to the travelers that Indians lived in the area, but they all had fled from the wanderers with one exception. Both Julia Brier and William Manly, members of this band of Lost 49ers recorded the first known encounter with this remaining Timbisha Shoshone Indian.
The next morning the company moved on over the sand to — nobody knew where. One of the men ahead called out suddenly, “Wolf! Wolf!” and raised his rifle to shoot.
“My God, it’s a man!” his companion cried. As the company came up we found the thing to be an aged Indian lying on his back and buried in the sand — save his head. He was blind, shriveled and bald and looked like a mummy.
He must have been one hundred and fifty years old. The men dug him out and gave him water and food. The poor fellow kept saying, “God bless pickaninnies!” Wherever he had learned that. His tribe must have fled ahead of us and as he couldn’t travel he was left to die.
Excerpt from the December 25, 1898 edition of The San Francisco Call
Our Christmas Amid the Terrors of Death Valley – Julia Brier
Next morning I shouldered my gun and followed down the cañon keeping the wagon road, and when half a mile down, at the sink of the sickly stream, I killed a wild goose. This had undoubtedly been attracted here the night before by the light of our camp fire. When I got near the lower end of the cañon, there was a cliff on the north or right hand side which was perpendicular or perhaps a little overhanging, and at the base a cave which had the appearance of being continuously occupied by Indians. As I went on down I saw a very strange looking track upon the ground. There were hand and foot prints as if a human being had crawled upon all fours. As this track reached the valley where the sand had been clean swept by the wind, the tracks became more plain, and the sand had been blown into small hills not over three or four feet high. I followed the track till it led to the top of one of these small hills where a small well-like hole had been dug and in this excavation was a kind of Indian mummy curled up like a dog. He was not dead for I could see him move as he breathed, but his skin looked very much like the surface of a well dried venison ham. I should think by his looks he must be 200 or 300 years old, indeed he might be Adam’s brother and not look any older than he did. He was evidently crippled. A climate which would preserve for many days or weeks the carcass of an ox so that an eatable round stake could be cut from it, might perhaps preserve a live man for a longer period than would be believed.
from: Half a Century Chasing Rainbows By Frank "Shorty" Harris as told to Phillip Johnston Touring Topics: Magazine of the American Automobile Association of Southern California - October 1930
The best strike I ever made was in 1904 when I discovered the Rhyolite and Bullfrog district. I went into Boundary Canyon with five burros and plenty of grub, figuring to look over the country northeast from there. When I stopped atKeane Wonder Mine, Ed Cross was there waiting for his partner, Frank Howard, to bring some supplies from the inside. For some reason, Howard had been delayed, and Cross was low on grub.
“Shorty,” he said, “I’m up against it, and the Lord knows when Howard will come back. How are the chances of going with you?”
“Sure, come right along,” I told him, “I’ve got enough to keep us eating for a couple of months.”
So we left the Keane Wonder, went through Boundary Canyon, and made camp at Buck Springs, five miles from a ranch on the Amargosa where a squaw man by the name of Monte Beatty lived. The next morning while Ed was cooking, I went after the burros. They were feeding on the side of a mountain near our camp and about half a mile from the spring. I carried my pick, as all prospectors do, even when they are looking for their jacks—a man never knows just when he is going to locate pay-ore. When I reached the burros, they were right on the spot where the Bullfrog mine was afterward located. Two hundred feet away was a ledge of rock with some copper stains on it. I walked over and broke off a piece with my pick—and gosh, I couldn’t believe my own eyes. The chunks of gold were so big that I could see them at arm’s length—regular jewelry stone! In fact, a lot of that ore was sent to jewelers in this country and England, and they set it in rings, it was that pretty! Right then, it seemed to me that the whole mountain was gold.
I let out a yell, and Ed knew something had happened; so he came running up as fast as he could. When he got close enough to hear, I yelled again: “Ed we’ve got the world by the tail, or else we’re coppered!”
We broke off several more pieces, and they were like the first—just lousy with gold. The rock was green, almost like turquoise, spotted with big chunks of yellow metal, and looked a lot like the back of a frog. This gave us an idea for naming our claim, so we called it the Bullfrog. The formation had a good dip, too. It looked like a real fissure vein; the kind that goes deep and has lots of real stuff in it. We hunted over the mountain for more outcroppings, but there were no other like that one the burros led me to. We had tumbled into the cream pitcher on the first one—so why waste time looking for skimmed milk?
That night we built a hot fire with greasewood, and melted the gold out of the specimens. We wanted to see how much was copper, and how much was the real stuff. And when the pan got red hot, and the gold ran out and formed a button, we knew that our strike was a big one, and that we were rich.
“How many claims do you figure on staking out?” Ed asked me. “One ought to be plenty,” I told him. “If there ain’t enough in one claim, there ain’t enough in the whole country. If other fellows put extensions on that claim of ours, and find good stuff, it will help us sell out for big money.” Ed saw that that was a good argument, so he agreed with me.
After the monuments were placed, we got some more rich samples and went to the county seat to record our claim. Then we marched into Goldfield, and went to an eating-house. Ed finished his meal before I did, and went out into the street where he met Bob Montgomery, a miner that both of us knew. Ed showed him a sample of our ore, and Bob couldn’t believe his eyes.
“Where did you get that?” he asked. “Shorty and I found a ledge of it southwest of Bill Beatty’s ranch,” Ed told him. Bob thought he was having some fun with him and said so. “Oh, that’s just a piece of float that you picked up somewhere. It’s damn seldom ledges like that are found!” Just then I came walking up, and Ed said, “Ask Shorty if I ain’t telling you the truth.” “Bob,” I said, “that’s the biggest strike made since Goldfield was found. If you’ve got any sense at all, you’ll go down there as fast as you can, and get in on the ground floor!”
That seemed to be proof enough for him, and he went away in a hurry to get his outfit together—one horse and a cart to haul his tools and grub. He had an Indian with him by the name of Shoshone Johnny, who was a good prospector. Later on, it was this Indian who set the monuments on the claim that was to become the famous Montgomery-Shoshone Mine.
It’s a might strange thing how fast the news of a strike travels. You can go into a town after you’ve made one, meet a friend on the street, take him into your hotel room and lock the door. Then, after he has taken a nip from your bottle, you can whisper the news very softly in his ear. Before you can get out on the street, you’ll see men running around like excited ants that have had a handful of sugar poured on their nest. Ed and I didn’t try to keep our strike a secret, but we were surprised by how the news of it spread. Men swarmed around us and asked to see our specimens. They took one look at them, and then started off on the run to get their outfits together.
I’ve seen some gold rushes in my time that were hummers, but nothing like that stampede. Men were leaving town in a steady stream with buckboards, buggies, wagons, and burros. It looked like the whole population of Goldfield was trying to move at once. Miners who were working for the big companies dropped their tools and got ready to leave town in a hurry. Timekeepers and clerks, waiters and cooks—they all got he fever and milled around, wild-eyed, trying to find a way to get out to the new “strike.” In a little while, there wasn’t a horse or wagon in town, outside of a few owned by the big companies, and the price of burros took a big jump. I saw one man who was about ready to cry because he couldn’t buy a jackass for $500.
A lot of fellows loaded their stuff on two-wheeled carts—grub, tools, and cooking utensils, and away they went across the desert, two or three pulling a cart and the pots and pans rattling. When all the carts were gone, men who didn’t have anything else started out on that seventy-five-mile hike with wheelbarrows; and a lot of ’em made it alright—but they had a hell of a time!
When Ed and I got back to our claim a week later, more than a thousand men were camped around it, and they were coming in every day. A few had tents, but most of ‘em were in open camps. One man had brought a wagon load of whiskey, pitched a tent, and made a bar by laying a plank across two barrels. He was serving the liquor in tin cups, and doing a fine business.
That was the start of Rhyolite, and from then on things moved so fast that it made even us old-timers dizzy. Men were swarming all over the mountains like ants, staking out claims, digging and blasting, and hurrying back to the county seat to record their holdings. There were extensions on all sides of our claim, and other claims covering the country in all directions.
In a few days, wagon loads of lumber began to arrive, and the first buildings were put up. These were called rag-houses because they were half boards and half-canvas. But this building material was so expensive that lots of men made dugouts, which didn’t cost much more than plenty of sweat and blisters.
When the engineers and promoters began to come out, Ed and I got offers every day for our claim. But we just sat tight and watched the camp grow. We knew the price would go up after some of the others started to ship bullion. And as time went on, we saw that we were right. Frame shacks went up in the place of rag-houses and stores, saloons, and dance halls were being opened every day.
Bids for our property got better and better. The man who wanted to buy would treat me with plenty of liquor before he talked business, and in that way, I got all I wanted to drink without spending a bean. Ed was wiser, though, and let the stuff alone—and it paid him to do it too, for when he did sell, he got much more for his half than I got for mine.
One night, when I was pretty well lit up, a man by the name of Bryan took me to his room and put me to bed. The next morning, when I woke up, I had a bad headache and wanted more liquor. Bryan had left several bottles of whiskey on a chair beside the bed and locked the door. I helped myself and went back to sleep. That was the start of the longest jag I ever went on; it lasted six days. When I came to, Bryan showed me a bill of sale for the Bullfrog, and the price was only $25,000. I got plenty sore, but it didn’t do any good. There was my signature on the paper and beside it, the signatures of seven witnesses and the notary’s seal. And I felt a lot worse when I found out that Ed had been paid a hundred and twenty-five thousand for his half, and had lit right out for Lone Pine, where he got married. Today he’s living in San Diego County, has a fine ranch, and is very well fixed.
As soon as I got the money, I went out for a good time. All the girls ate regularly while old Shorty had the dough. As long as my stake lasted I could move and keep the band playing. And friends—I never knew I had so many! They’d jam a saloon to the doors, and every round of drinks cost me thirty or forty dollars. I’d have gone clean through the pay in a few weeks if Dave Driscol hadn’t given me hell. Dave and I had been partners in Colorado and Utah, and I thought a great deal of him. Today he’s living over in Wildrose Canyon and going blind. Well, I had seven or eight thousand left when Dave talked to me. “Shorty,” he said, “If you don’t cut this out you’ll be broke in a damn short time and won’t have the price of a meal ticket!” I saw that he was right, and jumped on the water wagon then and there—and I haven’t fallen off since.
Rhyolite grew like a mushroom. Gold Center was started four miles away, and Beatty’s ranch became a town within a few months. There were 12,000 people in the three places, and two railroads were built out to Rhyolite. Shipments of gold were made every day, and some of the ore was so rich that it was sent by express with armed guards. And then a lot of cash came into Rhyolite—more than went out from the mines. It was this sucker money that put the town on the map quickly. The stock exchange was doing a big business, and I remember that the price of Montgomery-Shoshone got up to ten dollars a share.
Businessmen of Rhyolite were live ones, alright. They decided to make the town the finest in Nevada—and they came mighty near doing it. Overbury built a three-story office building out of cut stone—it must have cost him fifty thousand. The bank building had three stories too, and the bank was finished with marble and bronze. There were plenty of other fine business houses and a railroad station that would look mighty good in any city.
Money was easy to get and easy to spend in those days. The miners and muckers threw it right and left when they had it. Many a time I’ve seen ‘em eating bacon and beans, and drinking champagne. Wages were just a sideline with them—most of their money was made in mining stock.
Rhyolite was a great town, and no mistake—as live as the Colorado camps were thirty years before, but not so bad. We had a few gunfights, and several tough characters got their light shot out, which didn’t make the rest of us sore. We were glad enough to spare ‘em. I saw some of those fights myself, but I never took any part in the fireworks. “Shorty, the foot racer” was what they called me because I always ducked around the corner when the bullets began to fly. I knew they were not meant for me, but I wasn’t taking any chances.
There was plenty of gold in those mountains when I discovered the original Bullfrog, and there’s plenty there yet. A lot of it was taken out while Rhyolite was going strong—$6,000,000 or $7,000,000—but they quit before they got the best of it. Stock speculation—that’s what killed Rhyolite! The promoters got impatient. They figured that money could be made faster by getting gold from the pockets of suckers than by digging it out of the hills. And so, when the operators of the Montgomery-Shoshone had a little trouble; when they ran into the water and struck a sulfite ore which is refractory and has to be cut and roasted to be turned into money—the bottom dropped out of the stock market and the town busted wide open, She died quick, too. Most of the tin horns lit out for other parts, and that’s a sure sign a mining camp is going on the rocks.
If the right people ever got hold of Rhyolite they’ll make a killing, but they’ll have to be really hard rock miners and not the kind that does their work only on paper. Rhyolite is dead now—dead as she was before I made the big strike. Those fine buildings are standing out there on the desert, with the coyotes and jackrabbits playing hide and seek around them.
from: Half a Century Chasing Rainbows By Frank “Shorty” Harris as told to Phillip Johnston Touring Topics: Magazine of the American Automobile Association of Southern California October 1930
Don Pablo further stated that he knew Cristobal Slover very well; was a neighbor of his where they lived with the New Mexican colonists just south of Slover Mountain in Agua Mansa; this mountain took its name from him; he was buried at its southern base, but no mark is there to show his grave. He killed the bear and the bear killed him was the brief summary of the last bear hunt this Rocky Mountain hunter and trapper was in; he wounded the grizzly, then followed him into a dense brush thicket where the bear got him.
Cristobal Slover (Isaac Slover), the noted hunter and trapper of the Rocky Mountains, settled with his wife Dona Barbarita, at the south end of what is now known as Slover Mountain, near Colton, San Bernardino County, about the year 1842. He belonged to that class of adventurous pioneers who piloted the way blazing the trails, meeting the Indian, the grizzly, the swollen rivers, the vast deserts, and precipitous mountains, all kinds of trials, privations, and dangers in opening the way for others to follow and establish on these Western shores a civilization the nation can be proud of.
In the book entitled “Medium of the Rockies,” written by his old Rocky Mountain companion, John Brown, Sr., may be found a brief and interesting historical reference to Mr. Slover in the simple and exact words of the author which are here given: “A party of fur trappers, of whom I was one, erected a fort on the Arkansas River in Colorado, for protection, and as headquarters during the winter season. We called it ‘Pueblo.’ The City of Pueblo now stands upon that ground. Into this fort, Cristobal Slover came one day with two mules loaded with beaver skins. He was engaged to help me supply the camp with game, and during the winter we hunted together, killing buffalo, elk, antelope, and deer, and found him a reliable and experienced hunter. He was a quiet, peaceable man, very reserved. He would heed no warning and accept no advice as to his methods of hunting. His great ambition was to kill grizzlies—he called them ‘Cabibs.’ He would leave our camp and be gone for weeks at a time without anyone knowing his whereabouts, and at last he did not return at all, and I lost sight of him for several years.
“When I came to San Bernardino in 1852 I heard of a man named Slover about six miles southwest from San Bernardino, at the south base of the mountain that now bears his name, so I went down to satisfy my mind who this Slover was and to my great surprise here I again met my old Rocky Mountain hunter, Cristobal Slover, and his faithful wife. Dona Barbarita. We visited one another often and talked about our experiences at Fort Pueblo and of our other companions there James W. Waters, V. J. Herring, Alex Godey, Kit Carson. Bill Williams, Fitzpatrick, Bridger, Bill Bent, the Sublette and others, and where they had gone, and what had become of them.
“Mr. Slover’s head was now white, but his heart was full of affection. He took my family to his home and made us all welcome to what he had. His wife and mine became as intimate as two sisters, and frequently came to visit us.
“He never forgot his chief enjoyment in pursuing the grizzly; when no one else would go hunting with him he would go alone into the mountains, although his friends warned him of the danger.
“One day he went with his companion. Bill McMines, up the left fork of the Cajon Pass almost to the summit where he came across a large grizzly and Slover fired at close range. The bear fell but soon rose and crawled away and laid down in some oak brush. Slover after re-loading his rifle began approaching the monster in spite of the objection of McMines. As the experienced bear hunter reached the brush the bear gave a sudden spring and fell on Mr. Slover, tearing him almost to pieces. That ended his bear hunting. Frequently the most expert hunters take too many chances, as was the case this time. McMines came down the mountain and told the tale, and a party went back and cautiously approached the spot; found the bear dead, but Slover still breathing but insensible. He was brought down to Sycamore Grove on a rude litter and there died. The scalp was torn from his head, his legs and one arm broken, the whole body bruised and torn. He was taken to his home and buried between his adobe house and the mountain the spot was not marked, or if so has rotted away so that I have been unable to locate the grave after searching for it, so to place a stone to mark the resting place of my old Rocky Mountain associate, Cristobal Slover, as I have brought from Cajon Pass a granite rock and placed it at the grave of my other companion, V. J. Herring, more familiarly known as “Uncle Rube.” My other Rocky Mountain companion, James W. Waters, more familiarly known as “Uncle Jim,” has also passed on ahead of me and has a fine monument to mark his resting place adjoining my family lot, where I hope to be placed near him when I am called from earth, both of us near our kindred for whom we labored many years on earth.”
Brown, John Jr., and James Boyd. History of San Bernardino and Riverside Counties. Lewis Publishing Company, Chicago, Illinois: 1922.
In the early seventies, while the Southern Pacific Railway was building from San Francisco to San José, some twelve or fifteen bandits, carousing at a country dance in the Mexican settlement, Panamá (about six miles south of Bakersfield) planned to cross the mountains and hold up the pay-car. They were unsuccessful; whereupon, they turned their attention to the village of Tres Pinos, robbed several store-keepers and killed three or four men. They were next heard of at little Kingston, in Tulare County, where they plundered practically the whole town. Then they once more disappeared.
Presently various clues pointed to the identity of the chief bandido as one Tibúrcio Vasquez, born in Monterey in the thirties, who had taken to the life of an outlaw because, as he fantastically said, some Gringos had insolently danced off with the prettiest girls at fandangos, among them being his sweetheart whom an American had wronged. With the exception of his Lieutenant, Chavez, he trusted no one, and when he moved from place to place, Chavez alone accompanied him. In each new field he recruited a new gang, and he never slept in camp with his followers.
Although trailed by several sheriffs, Vasquez escaped to Southern California leading off the wife of one of his associates—a bit of gallantry that contributed to his undoing, as the irate husband at once gave the officers much information concerning Vasquez’s life and methods. One day in the spring of 1874, Vasquez and three of his companions appeared at the ranch of Alessandro Repetto, nine miles from town, disguised as sheep-shearers. The following morning, while the inmates of the ranch-house were at breakfast, the highwaymen entered the room and held up the defenseless household. Vasquez informed Repetto that he was organizing a revolution in Lower California and merely desired to borrow the trifling sum of eight hundred dollars. Repetto replied that he had no money in the house; but Vasquez compelled the old man to sign a check for the sum demanded, and immediately dispatched to town a boy working for Repetto, with the strict injunction that if he did not return with the money alone, and soon, his master would be shot.
When the check was presented at the Temple & Workman Bank, Temple, who happened to be there, became suspicious but could elicit from the messenger no satisfactory response to his questions. The bank was but a block from the Courthouse; and when Sheriff Rowland hurriedly came, in answer to a summons, he was inclined to detain the lad. The boy, however, pleaded so hard for Repetto’s life that the Sheriff agreed to the messenger’s returning alone with the money. Soon after, Rowland and several deputies started out along the same trail; but a lookout sighted the approaching horsemen and gave the alarm. Vasquez and his associates took to flight and were pursued as far as Tejunga Pass; but as the cut-throats were mounted on fresh horses, they escaped. Even while being pursued, Vasquez had the audacity to fleece a party of men in the employ of the Los Angeles Water Company who were doing some work near the Alhambra Tract. The well known Angeleño and engineer in charge, Charles E. Miles, was relieved of an expensive gold watch.
In April, 1874, Sheriff Rowland heard that Vasquez had visited the home of “Greek George”—the Smyrniot camel-driver to whom I have referred—and who was living about ten miles from Los Angeles, near the present location of Hollywood. Rowland took into his confidence D. K. Smith and persuaded him to stroll that way, ostensibly as a farmer’s hand seeking employment; and within two weeks Smith reported to Rowland that the information as to Vasquez’s whereabouts was correct. Rowland then concluded to make up a posse, but inasmuch as a certain clement kept Vasquez posted regarding the Sheriff’s movements, Rowland had to use great precaution. Anticipating this emergency, City Detective Emil Harris-four years later Chief of Police-had been quietly transferred to the Sheriff’s office; in addition to whom, Rowland selected Albert Johnson, Under Sheriff; B. F. Hartley, a local policeman; J. S. Bryant, City Constable; Major Henry M. Mitchell, an attorney; D. K. Smith; Walter Rodgers, proprietor of the Palace Saloon; and G. A. Beers, a correspondent of the San Francisco Chronicle. All these were ordered to report, one by one with their horses, shortly after midnight, at Jones’s Corral on Spring Street near Seventh. Arms and ammunition, carefully packed, were likewise smuggled in. Whether true or not that Vasquez would speedily be informed of the Sheriff’s whereabouts, it is certain that, in resolving not to leave his office, Rowland sacrificed, for the public weal, such natural ambition that he cannot be too much applauded; not even the later reward of eight thousand dollars really compensating him for his disappointment.
By half-past one o’clock in the morning, the eight members of the posse were all in the saddle and silently following a circuitous route. At about daybreak, in dense fog, they camped at the mouth of Nichols’s Canyon-two miles away from the house of Greek George-where Charles Knowles, an American, was living. When the fog lifted, Johnston, Mitchell, Smith and Bryant worked their way to a point whence they could observe Greek George’s farm; and Bryant, returning to camp, reported that a couple of gray horses had been seen tied near the ranch-house. Shortly thereafter, a four horse empty wagon, driven by two Mexicans, went by the cañon and was immediately stopped and brought in. The Mexicans were put in charge of an officer, and about the same time Johnston came tearing down the ravine with the startling statement that Vasquez was undoubtedly at Greek George’s!
A quick consultation ensued and it was decided by the posse to approach their goal in the captured vehicle, leaving their own horses in charge of Knowles; and having warned the Mexicans that they would be shot if they proved treacherous, the deputies climbed into the wagon and lay down out of sight. When a hundred yards from the house, the officers stealthily scattered in various directions. Harris, Rodgers and Johnston ran to the north side, and Hartley and Beers to the west. Through an open door, Vasquez was seen at the breakfast table, and Harris, followed by the others, made a quick dash for the house. A woman waiting on Vasquez attempted to shut the officers out; but Harris injected his rifle through the half-open door and prevented her. During the excitement, Vasquez climbed through a little window, and Harris, yelling, “There he goes!” raised his Henry rifle and shot at him. By the time Harris had reached the other side of the house, Vasquez was a hundred feet away and running like a deer toward his horse. In the meantime, first Hartley and then the other officers used their shotguns and slightly wounded him again. Vasquez then threw up his hands, saying: “Boys, you’ve done well! but I’ve been a damned fool, and it’s my own fault!” The identity of the bandit thus far had not been established; and when Harris asked his name, he answered, “Alessandro Martinez.”* In the meantime, captors and prisoner entered the house; and Vasquez, who was weakened from his wounds, sat down, while the young woman implored the officers not to kill him. At closer range, a good view was obtained of the man who had so long terrorized the State. He was about five feet six or seven inches in height, sparely built, with small feet and hands-in that respect by no means suggesting the desperado-with a low forehead, black, coarse hair and mustache, and furtive, cunning eyes.
By this time, the entire posse, excepting Mitchell and Smith (who had followed a man seen to leave Greek George’s), proceeded to search the house. The first door opened revealed a young fellow holding a baby in his arms. He, the most youthful member of the organization, had been placed on guard. There were no other men in the house, although four rifles and six pistols, all loaded and ready for use, were found. Fearing no such raid, the other outlaws were afield in the neighborhood; and being warned by the firing, they escaped. One of Vasquez’s guns, by the way, has been long preserved by the family of Francisco Ybarra and now rests secure in the County Museum.
Underneath one of the beds was found Vasquez’s vest containing Charley Miles’s gold watch, which Harris at once recognized. The prisoner was asked whether he was seriously hurt and he said that he expected to die, at the same time admitting that he was Vasquez and asking Harris to write down some of his bequests. He said that he was a single man, although he had two children living at Elizabeth Lake; and he exhibited portraits of them. He protested that he had never killed a human being, and said that the murders at Tres Pinos were due to Chavez’s disobedience of orders.
The officers borrowed a wagon from Judge Thompson—who lived in the neighborhood—into which they loaded Vasquez, the boy and the weapons, and so proceeded on their way. When they arrived near town, Smith and Mitchell caught up with them. Mitchell was then sent to give advance notice of Vasquez’s capture and to have medical help on hand; and by the time the party arrived, the excitement was intense. The City Fathers, then in session, rushed out pellmell and crowds surrounded the Jail. Dr. K. D. Wise, Health Officer, and Dr. J. P. Widney, County Physician,administered treatment to the captive. Vasquez, in irons, pleaded that he was dying; but Dr. Widney, as soon as he had examined the captive, warned the Sheriff that the prisoner, if he escaped, would still be game for a 458 long day’s ride. Everybody who could, visited him and I was no exception. I was disgusted, however, when I found Vasquez’s cell filled with flowers, sent by some white women of Los Angeles who had been carried away by the picturesque career of the bandido; but Sheriff Rowland soon stopped all such foolish exuberance.
Vasquez admitted that he had frequently visited Mexicans in Los Angeles, doing this against the advice of his lieutenant, Chavez, who had warned him that Sheriff Rowland also had good friends among the Mexicans.
Among those said to have been in confidential touch with Vasquez was Mariano G. Santa Cruz, a prominent figure, in his way, in Sonora Town. He kept a grocery about three hundred feet from the old Plaza Church, on the east side of Upper Main Street, and had a curiously-assorted household. There on many occasions, it is declared, Vasquez found a safe refuge.
Five days after the capture, Signor Repetto called upon the prisoner, who was in chains, and remarked: “I have come to say that, so far as I am concerned, you can settle that little account with God Almighty!” Vasquez, with characteristic flourishes, thanked the Italian and began to speak of repayment, when Repetto replied: “I do not expect that. But I beg of you, if ever you resume operations, never to visit me again.” Whereupon Vasquez, placing his hand dramatically upon his breast, exclaimed: “Ah, Señor, I am a cavalier, with a cavalier’s heart!”—¡Señor Repetto, yo soy un caballero, con el corazón de un caballero!
As soon as Vasquez’s wounds were healed, he was taken by Sheriff Rowland to Tres Pinos and there indicted for murder. Miller & Lux, the great cattle owners, furnished the money, it was understood, for his defense—supposedly as a matter of policy. His attorneys asked for, and obtained, a change of venue, and Vasquez was removed to San José. There he was promptly tried, found guilty and, in March, 1875, hanged.
Many good anecdotes were long told of Vasquez; one of which was that he could size up a man quickly, as to whether he was a native son or not, by the direction in which he would roll a cigarette—toward or away from himself! As soon as the long-feared bandit was in captivity, local wits began to joke at his expense. A burlesque on Vasquez was staged late in May at the Merced Theater; and the day the outlaw was captured, a merchant began his advertisement: VASQUEZ says that MENDEL MEYER has the Finest and Most Complete Stock of Dry Goods and Clothing, etc.”
from : Sixty years in Southern California, 1853-1913, containing the reminiscences of Harris Newmark. Edited by Maurice H. Newmark; Marco R. Newmark
Editor; Dan De Quille – Virginia City Territorial Enterprise – 1874
A gentleman who has just arrived from the borax fields of the desert regions surrounding the town of Columbus, in the eastern part of the state, gives us the following account of the sad fate of Mr. Jonathan Newhouse, a man of considerable inventive genius. Mr. Newhouse had constructed what he called a “solar armor,” and apparatus intended to protect the wearer from the fierce heat of the sun in crossing deserts and burning alkali plains. The armor consisted of a long, close-fitting material; both jacket no good being about an inch in thickness. Before starting across a desert this armor was to be saturated with water. Under the right arm was suspended in India rubber sack filled with water and having a small gutta percha tube leading to the top of the hood. In order to keep the armor moist, all that was necessary to be done by the traveler, as he progressed over the burning sands, was to press the sack occasionally, when a small quantity of water would be forced up and thoroughly saturate the hood and the jacket below it. Thus, by the evaporation of the moisture in the armor, it was calculated might be produced almost any degree of cold. Mr. Newhouse went down to Death Valley, determined to try the experiment of crossing that terrible place in this armor. He started out into the valley one morning from the camp nearest its borders, telling the man at the camp, as he laced his armor on his back, that he would return in two days. The next day in Indian who could speak but a few words of English came up to the camp in a great state of excitement. He made the men understand that he wanted them to follow him. At the distance of about 20 miles out into the desert the Indian pointed to a human figure seated against a rock. Approaching they found it to be Newhouse still in his armor. He was dead and frozen stiff. His beard was covered with frost and– though the noon day sun poured down its fiercest rays– and icicle over a foot in length home from his nose. There he had perished miserably, because his armor had worked but too well, and because it was laced up behind where he could not reach the fastenings.”
This was Death Valley’s most widely publicized death. It was one that was reported almost halfway around the world, and this terrible death, well, it never happened–it was simply a yarn as used as filler on a dull day in that summer of 1874.
TODAY’S TRAVELER to Panamint sees a crazy quilt of bare foundations and ramshackle walls. He marvels, too, at the old brick mill which for almost 100 years has challenged decay and oblivion. But it is not what he sees that affects the traveler; it’s what he feels. As he stands on the road looking up Surprise Canyon which nestles unpretentiously on the Western slope of the Panamint Range, about 10 miles south of Telescope Peak, the years roll back. Breezes echo gruff, untutored voices, and there is a raucous clang as the 20-stamp mill’s witchery produces precious silver ingots for shipment to “Frisco,” fabled financial capitol of the 70s. The lizard on the big granite boulder is unimpressed that a bearded miner’s pick lay on this same rock many years ago. And now, one looks vainly on the old dirt road for tracks of heavily-loaded desert burros. They’re gone just like the silver city herself.
The story of Panamint probably began in 1859 with the discovery of the Comstock lode. On this date a silver fever began which swept the United States and was especially “fatal” in the Western frontier where curiously every man was a modern day Jason tirelessly searching for his kind of fleece. But after 1859 many frontier men thought of just one thing—to trek the unknown for silver.
William T. Henderson was such a man. Spurred on by the silver news emanating daily from the Comstock, and from legends of the enormously rich lost Gunsight mine, the bearded prospector coaxed his burro across colorful Death Valley. With him were S. P. George and Indian George. S. P. George was weaned on the old gunsight lore. Indian George had long since discarded the ways of the red man and made the hopes of the white man his own.
These three dreamers in I860 skirted the flaming cliffs on the west side of Panamint Mountain. While Henderson found nothing to satisfy his thirst for silver, there was something about the ancient granite and metamorphic rocks of Panamint escarpment that promised wealth untold. So, he returned. This time with a legendary adventurer named William Alvord, a sourdough named Jackson, and the ever faithful Indian George. Again Henderson’s dreams of wealth were stymied. He left Panamint never to return. Alvord, his partner, was more unfortunate still. In the upper reaches of Surprise Canyon he was bushwacked by Jackson and left for vultures. All these anxious probings for silver into the desolate sunscorched Panamints were futile. Silver wasn’t discovered until late in 1872 when two of the most colorful champions of the silver west, R. E. Jacobs and Bob Stewart, wandered up Surprise Canyon and found a huge fragment of rich silver ore.
The great migration to the silver diggings began. Crude buildings sprang up like mushrooms after a spring rain. The most useful Panamint edifice was, of course, the Surprise Valley Mining and Water Company’s 20-stamp mill. It was finished in a matter of weeks while miners with huge stacks of ore chaffed at the bit. Good mechanics, carpenters, and millwrights got top wages of $6 per day. Most popular, of course, were the saloons and Panamint in those days had some fine ones. Like San Francisco, Panamint had its own Palace Hotel. Its barroom was built by skilled Panamint craftsmen and had a beautiful black walnut top. On the side walls were handsome pictures of voluptuous females in varying states of dishabille. But Dave Neagle, the owner of this splendid saloon, was especially proud of his magnificent mirror. It was 8 x 6 feet with double lamps on each side.
Fred Yager early determined that his “Dexter” saloon was going to surpass Neagle’s. Fred especially wanted the finest mirror in town. So, he sent to San Diego for a beauty. The mirror installed was to be a 7 x 12 foot sparkler. Tragedy struck, however, when an inebriated miner fell on the shimmering reflector just as it was being positioned against the wall. Sheltered in the confines of his Palace, Dave must have smiled at his rival’s sore plight—perhaps murmuring encouragingly that breaking a mirror leads to seven years bad luck.
There were two outstanding architectural omissions in Panamint. There was no jail—criminals had to be taken to Independence for incarceration. Further, though it was sorely needed, Panamint never had a hospital. On several occasions Panamint News editors Carr and later Harris cried out in their columns for a community hospital. Interestingly enough, the two crusading editors were mute concerning the lack of a jail.
Although it was not bruited about as such, the building owned and tastefully decorated by Martha Camp, played a significant role in the development of the new town. In Martha’s care was a bevy of attractive, if overly painted, young ladies whose lives were dedicated to two things: to make money and keep miners content.
It cannot be doubted, however, that Panamint prosperity was due to its mines. The two richest were suitably entitled Jacobs Wonder and Stewarts Wonder. Assays of these two mines showed ore values ranging from $100 to $4,000 per ton, the average being about $400. Stewart, a well known Nevada senator, later joined with another Nevada senator, J. P. Jones, to form Surprise Valley’s biggest mining combine, The Surprise Valley Company. Stewart and Jones had other local interests. They owned the Surprise Valley Water Company and a toll road procured from grizzly Sam Tait which trailed up Surprise Canyon. Charges for ascending this road were quite nominal: $2.00 for a wagon, 4 bits for a horseman, and 2 bits for a miner and burro.
The two editors of the Panamint News, at first Carr and later Harris, were rhapsodic in their faith in Panamint’s ultimate prosperity. Late in 1874 the front page of the news throbbed with excitement. “There is reason to believe, the News stated, that a busy population of from three to four thousand souls will be in Panamint in less than a year,” and later, “When we begin to send out our bullion it will be in such abundance as will cause the outside world to wonder if our mountains are not made of silver.” Harris’ beginning enthusiasm must have haunted him later, for his paper of March 2, 1875 modestly informs us that “there were only 600 people at Panamint.”
Despite the fact that the Havilah Miner proclaimed that Panamint City’s silver yield would one day eclipse the Comstock, capital funneled slowly and sporadically into the silver city. Private persons mostly subsidized Panamints mining activities. Senator Jones’ faith in Panamint was shown by hard cash accumulations of partially developed mines. The Senator’s brother caught the silver virus and plunked down $113,000 for a number of claims in the Panamint district. Stock sales never boomed. One wonders if the wildly energetic silver sun of the Comstock lode were not out to eclipse a potential rival. After all, shares in the Con Virginia were flirting a’la Croesus with the San Francisco stock exchange at the $700 mark. More dramatic was E. P. Raine’s method of seeking money for Panamint. He carted 300 lbs. of rich ore across the Mojave to Los Angeles. He staggered into the Clarendon Hotel and dumped the ore on a billiard table. Unfortunately, hotel patrons were more interested in the fact that Raine bought drinks for all than they were in the welfare of Panamint.
Probably the most popular method of getting freight to Panamint was sending goods via Remi Nadeau’s Cerro Gordo Freighting Company. Remi’s swaggering mule teams made daily trips from San Fernando to the Panamint mines. Remi was ever the epitome of optimism. Although untouched by such 20th Century transportation behemoths as the cross country truck and the jet cargo plane, Remi’s corporate slogan was “all goods marked C. G. F. C. will be forwarded with dispatch.”
But most characteristic of Panamint transportation in the early days was the solitary miner who arrived on foot followed by a heavily-laden burro. Within his hair-matted bosom slumbered the lion’s share of the vigor and courage of frontier America. Courage, however, wasn’t always the answer on the torrid road to Panamint. Bleached bones of unlucky prospectors sparkled all too frequently in the Mojave sun. When Panamint hearts were at their lightest and silver ore seemed to stretch like a ribbon of wealth to the center of the earth, the people of Panamint, spear headed by their grey-haired champion, Senator Jones, attempted to build a railroad from Shoo Fly (Santa Monica) to Independence. This railroad was to make Panamint the silver empire of the world. Already England was being heralded as an inexhaustible market for Panamint silver. Unfortunately, however, the railroad was to remain a dream railroad. The project clashed with the wishes of the great Southern Pacific quadrumvirate of Stanford, Crocker, Hopkins, and Huntington. The proposed Shoo Fly to Independence railroad won some initial battles—Senator Jones’ Chinese laborers soundly trounced a corps of General Huntington’s forces in the Cajon Pass, but the good Senator lost the decisive battle for his beloved railroad in the hallowed halls of Congress. The Southern Pacific, sans Winchester, had a clear blueprint for winning the West.
Recreation for Panamint’s thrifty merchants and boisterous sourdoughs centered, of course, in the city’s saloons. Whiskey was excellent and surly Jim Bruce dealt in a neat hand of faro. Whether tired miners came into Dave Neagle’s to ogle at pictures of nude ladies, to have a few drinks, or to chat with lovely, but garishly painted young ladies, all present usually had a good time. Rarely was there serious gun play. Once a Chinese window washer served as target for the six gun of a frolicsome and intoxicated miner, but usually life in a Panamint bar did little to disturb the city’s reputation as an “orderly community.” In their more gentle moments, some men attended the Panamint Masonic Lodge.
For the respectable female, recreational possibilities were severely limited. Legendary is the dance that Miss Delia Donoghue, proprietress of the Wyoming Restaurant, threw in honor of George Washington, the father of her country. To a four piece combo led by learned Professor Martin and paced by the twangs of a soused harpist, doughty men danced with 16 lovely ladies, almost the entire female population of the city.
Panamint certainly wasn’t as wicked as Tombstone, but it had its share of crime. Crime in this petulant silver metropolis ranged from writing threatening letters and petty thievery to infamous murder. The anonymous letters were sent to editor Harris. They criticized his reporting of the murder of Ed Barstow, night watchman for the Panamint News building, by gun fighter and chief undertaker Jim Bruce. This murder took place in Martha Camp’s pleasure house on Maiden Lane. Ed learned that his pal Jim was making time with Sophie Glennon who, demimonde damsel or not, was his girl. He burst into the bedroom firing his six gun blindly. Jim, drawing from his wide experience in such emergencies, sighted his target carefully and pumped two bullets into his erstwhile friend. A sentimental wrapping was given the whole affair when on his death bed Barstow confessed that he was drunk at the time and that his friend was guiltless. More sentiment was piled on when editor Harris used the crime as an excuse for moralizing on the dangers of drink.
A woman figured in one Panamint murder. Sleek Ramon Montenegro resented the words Philip de Rouche used to his comely escort. Montenegro, as lithe as a rattlesnake and with all its speed, knocked down the offender. For revenge, de Rouche later used the butt of his gun to play tattoo on Montenegro’s face. However, the handsome Latin won out in the end. Panamint sreets were a sea of flame for one moment as Montenegro’s gun flashed and killed the Frenchman. Taken to Independence for trial by Deputy Sheriff Ball, Montenegro was tried by a Grand Jury and, although pleading guilty, was acquitted.
Panamint’s most celebrated crime would probably never have been committed if Panamint were a stable community and due process of law an accepted way of righting wrongs in the silver city. A. Ashim was a respected member of the Panamint community. He belonged to the local Masonic Lodge and ran the town’s largest general merchandising business. But like most town males, Ashim had a six gun and had experience using it. So, when Nick Perasich ran off to Darwin leaving behind an unpaid bill of $47.50 at his store, Ashim walked into a Darwin restaurant. There Ashim shot Perasich three times, killing him instantly. The vendetta which resulted was not inferior to Mafia revenge killings of our day. Perasich’s brothers, led by the volatile Elias, pressed to kill Ashim. They almost succeeded. Hiding behind cornstalks along the roadside, they intercepted the stage and fired into it. Ashim escaped, but his mother received a powder burn on her nose.
But it was those wily ex-New Yorkers, Small and McDonald, who turned Panamint criminology into something resembling a comic opera. From their infamous castle nestled in Wild Rose Canyon, these disheveled silver “knights” rode their sleek chargers into clandestine rendezvous with those jolting fortresses of the West, Wells-Fargo stagecoaches. Once, the wily knaves hunted for a silver mine—and found one. They had no intention of working it. As soon as they could, they unloaded the mine on Senator Stewart. Money received from the sale of the mine could not have come at a more fortuitous moment for the unholy pair. They had been apprehended by Jim Hume, Wells-Fargo investigator, for robbing the Eureka and Palisades stage. Wells-Fargo forgot to press charges when Small and McDonald turned over to them the money received from the Senator for the sale of the mine.
After their close brush with Wells-Fargo, a legend started by twinkle-eyed Senator Stewart says that the desperados kept their eye on Senator Stewart’s progress with his new mine. Alarmed by the undue concern of the bandits with his property, Stewart devised a clever ruse to foil the waiting thieves. He melted ore from the mine into five silver balls weighing over 400 pounds each. When the bandits thought the time was ripe, they opened their saddle bags and pounced on the mine. Imagine their amazement at the sight of the five huge balls of silver. Legend adds that Stewart was horribly vilified by the disappointed pair for his unsportsmanlike conduct. In this case, however, legend is not correct. Remi Nadeau tells us in his book on California ghost towns that Stewart’s mill fashioned five massive ingots as a precaution against theft.
The criminal activities of Small and McDonald were destined to end soon after the robbery on Harris and Rhine’s store in the spring of 1876. Briefly, the brigands made nuisances of themselves around Bodie. A dispute over spoils, however, led to a heated dispute which led to gun play. John Small was not quite as fast on the draw as his partner.
Why did Panamint die? People nowadays think that the silver veins were surface-bound and did not extend to any great depth. This reasoning appears quite cogent; after all, the silver city’s star did rise and set in four short years. A contrary viewpoint, however, was expressed by Professor O. Loew who, late in 1875, was quoted as saying: “Never have I seen a country where there was a greater probability of true fissure veins than that of Panamint. In the Wyoming and Hemlock mines large bodies of ore will be encountered.” But even as Loew spoke, decay burdened the wind. Editor Harris left Panamint for Darwin in 1875; Doc Bicknell followed soon after. Before Harris packed his wagon for Darwin he advanced his notion why Panamint died—the lack of road and rail transportation. Harris genuinely felt that a railroad could have saved the city.
There was another reason why Panamint became an untimely ghost town. Two hard-bitten prospectors, Baldwin and Wilson, discovered two rich mines in the nearby Coso mountains. The two miners told the people of Panamint that they had the two richest mines in the world. Panamint accepted their words and their enthusiasm as gospel. Immediately a great exodus of wagons trailed down Surprise Canyon headed for the promising capital of the Cosos, Darwin. Unquestionably the discovery of these silver mines in the Cosos provided the coup de grace for the already stricken city as Coso mines were “argentiferous” and did not require milling.
The deluge that swept down Surprise Canyon in 1876 was perhaps the final curtain in this historic drama of the old West. Its rushing waters played around empty shacks and deposited layers of heavy silt on little more than dreams. But there was one person enslaved by the charm of the silver city, Jim Bruce. Long after the mines were closed this formidable faro dealer and gunfighter lived a tranquil if uncertain existence in the city he loved.
Panamint flexed feeble muscles of silver again in 1947. On this date Nathan Elliott, movie press agent, established the American Silver Corporation in a last ditch attempt to wrest silver from long dormant Panamint mines. Elliott spun a sumptuous verbal web that entrapped many of the film Capitol’s finest. Aided by Vice President and Comedian Ben Blue, the silver-tongued promoter succeeded in raising $1,000,000. With this money Panamint mines were deepened. But Elliott’s hopes for a bonanza never materialized. To the wonder and rage of the movie world, the great developer vanished into protective oblivion.
Today Panamint is deserted except for the Thompson sisters who live up Surprise Canyon a few miles north of the old mill. They are old-time residents of the area and their residence, Thompson camp, is a soothing backdrop of green poised against bitter desolation. The Thompson home is encircled by tall trees; a fenced yard secures a well-watered lawn which always has the appearance of being freshly mowed.’ This is due to the wonderful “automatic mower” owned by these ladies, a dusky well-fed burro.
These soft-spoken daughters of the Mojave own a number of mining claims in the area. From time to time they hire miners to sample ores from neighboring hills or to repair rickety scaffolding. Although, the Thompson sisters run a relaxed operation now, their mining activities would be greatly accelerated by an increase in the price of silver. You can be assured of this not only from what they say, but also from the silvery sparkle that sometimes dances in their eyes.
from: Tempest in Silver by Stanley Demes – Desert Magazine – February 1967
Notes: Mountain man Jim Beckwourth flees California during the Bear Flag Revolt Stealing Horses Along the Way
I had but little time to deliberate. My people was at war with the country I was living in; I had become security to the authorities for the good behavior of several of my fellow-countrymen, and I was under recognizances for my own conduct. The least misadventure would compromise me, and I was impatient to get away. My only retreat was eastward; so, considering all things fair in time of war, I, together with five trusty Americans, collected eighteen hundred stray horses we found roaming on the Californian ranchos, and started with our utmost speed from Pueblo de Angeles. This was a fair capture, and our morals justified it, for it was war-time. We knew we should be pursued, and we lost no time in making our way toward home. We kept our herd jogging for five days and nights, only resting once a day to eat, and afford the animals time to crop a mouthful of grass. We killed a fat colt occasionally, which supplied us with meat, and very delicious meat too rather costly, but the cheapest and handiest we could obtain. After five days’ chase our pursuers relaxed their speed, and we ourselves drove more leisurely. We again found the advantage that I have often spoken of before of having a drove of horses before us, for, as the animals we bestrode gave out, we could shift to a fresh one, while our pursuers were confined to one steed.
When we arrived at my fort on the Arkansas, we had over one thousand head of horses, all in good condition. There was a general rejoicing among the little community at my safe arrival, the Indians also coming in to bid me welcome. I found my wife married again, having been deceived by a false communication. Her present husband had brought her a missive, purporting to be of my inditing, wherein I expressed indifference toward her person, disinclination to return home, and tendering her a discharge from all connubial obligation. She accepted the document as authentic, and solaced her abandonment by espousing her husband’s messenger. My return acquainted her with the truth of the matter. She manifested extreme regret at having suffered herself to be imposed upon so readily, and, as a remedy for the evil, offered herself back again; but I declined, preferring to enjoy once more the sweets of single blessedness.
I left the fort on a visit to San Fernandez. I found business very dull there on account of the war, and great apprehensions were felt by my friends in regard to the result. Perceiving that was no very desirable place to remove to, I returned to my community. General Kearney was just then on his march to Santa Fe. I took a drove of my horses, and proceeded down the Arkansas to meet him on his route; for it was probable there might be an opportunity of effecting some advantageous exchanges. The general came up, and found me in waiting with my stock; we had been acquainted for several years, and he gave me a very cordial reception.
“Beckwourth,” said the general, you have a splendid lot of horses, really; they must have cost you a great sum of money.”
“No, general,” I replied, “but they cost me a great many miles of hard riding.”
“How so?” he inquired.
“Why, I was in California at the time the war broke out, and, not having men enough at my command to take part in the fighting, I thought I could assist my country a little by starting off a small drove of the enemy’s horses, in order to prevent their being used against us.”
“Ah, Beckwourth, you are truly a wonderful man to possess so much forethought,” and he laughed heartily. “However,” added he, ” trade them off as quickly as possible, for I want you to accompany me. You like war, and I have good use for you now.” …
from: The Life and Adventures of James P. Beckwourth Mountaineer, Scout, and Pioneer and Chief of the Crow Nation of Indians
The most desperate prison break in the history of the West occurred at the Nevada penitentiary at Carson on the evening of Sunday, September 17, 1871. Twenty-nine convicts, murderers, train robbers, horse thieves and others of like ilk, gained temporary liberty after killing one man and wounding half a dozen more. The bravery of the handful of prison guards, the action of a life prisoner in opposing the escape and fighting the convicts, and other details make an interesting story, but one outside the field of this history. Inyo’s interest in the affair became direct when one of the gangs of desperadoes started with intent to recuperate in Owens and Fish Lake valleys, as a preliminary to raiding a store at Silver Peak and escaping with their loot to seek refuge among the renegades, Indians and whites, who had established themselves in the far deserts.
Billy Poor, a mail rider, was met by the convicts, who murdered him in cold blood, took his horse and clothing and dressed the corpse in discarded prison garb. When news of the occurrence reached Aurora, the boy’s home, a posse set out ill pursuit of the escapees. The trail was found at Adobe Meadows, in southern Mono, and word was sent to Deputy Sheriff George Hightower, at Benton. Hightower and ten others from Benton trailed the fugitives into Long Valley. Robert Morrison, who came to Owensville in 1863 and was at this time a Benton merchant, first sighted the men, in the evening of Friday, the 23d. The pursuers went to the McGee place, in southern Long Valley, and spent the night, and the following morning went up the stream then known as Monte Diablo Creek, but now called Convict.
As the posse neared the narrow at the eastern end of the deep cup in which Convict Lake is situated, a man was seen running down a hill a hundred yards ahead. The pursuers spurred up their horses and soon found themselves within forty feet of the convicts’ camp. Three convicts took shelter behind a large pine tree on the south side of the stream, and began firing. Two of the horses of the posse were killed and two others wounded, and one of the posse was shot through the hand. Morrison dismounted, began crawling down the hillside to get nearer, and was shot in the side. The rest of the posse fled. Black, convict, went after Morrison, passing him until Morrison snapped his gun without its being discharged; Black then shot him through the head.
The convicts went up the canyon to where an Indian known as Mono Jim was keeping some of the citizens’ horses. Thinking that the approaching men belonged to the posse, Jim announced that he had seen three men down the canyon. As he saw his mistake Black shot him. Jim returned the fire, wounding two of the horses the convicts had, and was then killed. Morrison’s body remained where it fell until Alney McGee went from the house in the valley that evening and recovered it. The convicts had left. Morrison’s body was taken to Benton and buried by the Masonic fraternity.
“Convict” was thenceforward adopted as the name of the beautiful lake and stream near the scene. A mighty peak that towers over the lake bears the name of Mount Morrison.
Word had been sent from Benton to Bishop, and a posse headed by John Crough and John Clarke left the latter place, after some delay due to failure of the messenger to deliver his letter.
The trail was picked up in Round Valley, which the convicts had crossed. The latter had made their way into Pine Creek Canyon, and were so hard pressed that they abandoned one of their horses and lost another over a precipice. News that the men w^ere located, and the fact that they were armed with Henry rifles, superior to the weapons of the citizens, was taken to Independence by I. P. Yaney. The military post was at that time commanded by Major Harry C. Egbert, who afterward became General Egbert and lost his life as a brave soldier in the Philippines. Major Egbert selected five men to accompany him in the hunt, and also provided a supply of arms for any citizens who might wish to use them for the main purpose. They made the trip to Bishop in seven hours, which was rapid traveling in those days.
Convicts Morton and Black were captured in the sand hills five miles southeast of Round Valley, on Wednesday night, ten days after their escape. They were taken by J. L. C. Sherwin, Hubbard, Armstead, McLeod and two Indians. A few shots were exchanged before the fugitives threw up their hands in token of surrender. An Indian mistook the motion and fired, the shot striking Black in the temple and passing through his head, but strangely not killing him. The two were taken to Birchim’s place in Round Valley. Black was able to talk, and laid the killing of Morrison on Roberts, a nineteen-year old boy. After hearing his story a posse resumed the hunt for Roberts in Pine Creek Canyon.
This posse was eating lunch in the canyon on Friday when they observed a movement in a clump of willows within twenty yards of them. The place was surrounded and Roberts was ordered to come out and surrender. He did so, saying that if they intended to kill him he was ready if he could have a cup of coffee. He had been five and one-half days without food. When he confronted Black at Birchim’s, the conduct of the older villain satisfied all that he and not Roberts had slain Morrison.
The three prisoners were placed in a spring wagon Sunday evening, October 1st, and with a guard of horsemen started from Round Valley for Carson. Near Pinchower’s store, where the northern road through West Bishop intersected the main drive of that vicinity, the escort and wagon were surrounded by a large body of armed citizens. ”Who is the captain of this guard?” was asked. “I am; turn to the left and go on.” But the mob did not turn to the left nor was there any resistance. Morton, who sat with the driver, said: “Give me the reins and I’ll drive after them ; I’m a pretty good driver myself.” Roberts, who had been shot in the shoulder and in the foot in the encounter in Long Valley, was lying in the bottom of the wagon. He offered objections to going with the citizens, but without effect, and with Black driving to his own hanging, the wagon and its escort moved across the unfenced meadow to a vacant cabin about a mile northeasterly. On arrival there. Black and Roberts were carried into the house, both being wounded. Morton got down from the wagon with little assistance and went in with them.
Lights were procured, and all present except the guards over the prisoners formed a jury. The convicts were questioned for two hours before votes were taken, separately on each prisoner. It was decreed that Black and Morton should be hanged at once. The vote on Roberts was equally divided for and against execution, and his life was saved by that fact.
A scaffold was hastily set up at the end of the house, one end of its beam resting on the top of its low chimney, the other supported by a tripod of timbers. Morton hoard the preparations going on, and asked: “Black, are you ready to die?” “No, this is not the crowd that will hang us,” replied Black. “Yes, it is,” said Morton; don’t you hear them building the scaffold”?” Morton was asked if he wished to stand nearer the fire which had been made to modify the chill of- the late autumn night. “No, it isn’t worth while warming now,” he answered; and turning to Roberts he said: “We are to swing, and I mean to have you swing with us if we can ; we want company. ” Black was carried out and lifted into a wagon which had been driven under the scaffold; after being raised to his feet he stood unsupported. Morton walked out and looked over the arrangements calmly, climbed into the wagon, and placed the noose over his own head. He asked that his hands be made fast so that he could not jump up and catch the rope. Black asked for water ; Morton asked him what he wanted with water then. When asked if they had anything to say, Black said no. Morton said that it wasn’t well for a man to be taken off without some religious ceremony, and if there was a minister present he would like to have a prayer. Whether it seems strange or otherwise, there was a minister present by request. He spoke a few words, after which Morton said: “I am prepared to meet my God—but I don’t know that there is any God.” He shook hands with the men on the wagon, and then the minister prayed. Only his voice and a sigh from Black broke the stillness. As “Amen” was pronounced the wagon moved away. Black was a large and heavy man and died without a struggle. Morton, a very small man, sprang into the air as the wagon started, and did not move a muscle after his weight rested on the rope.
Young Roberts was taken to the county jail at Independence, and after partial recovery from his wounds was returned to the Carson prison. Others among the escapes were believed to have come this way, and hard search was made for them through the mountains. That one named Charley Jones had come to Bishop Creek and had probably received some assistance was a general belief, but what became of him was never known unless to a select circle. Four of the escapes were captured on Walker River while they were feasting on baked coyote. Eighteen of the twentynine were captured or killed within two months of the prison break.
In 1849 in the rush to the goldfields of California the Bennett-Arcane party of the Mojave-San Joaquin wagon train decided to try an unknown shortcut and became stranded in what is now known as Death Valley. Two young men, William L. Manly and John Rogers walked out, across the desert and into the canyons north of Los Angeles. At a rancho in San Francisquito canyon they managed to get a white horse and a one-eyed mule as well as supplies then they walked back to those who were remaining at the camp. Once they returned they led the lost party to safety. Following are their observations of the topography of the Mojave and how Manly claimed Death Valley got its name.
While waiting for the women Bennett and Arcane wanted to go out and get a good view of the great snowy mountain I had told them so much about. The best point of view was near our camp, perhaps three or four hundred yards away, and I went with them. This place where we now stood was lower than the mountains either north or south, but were difficult to climb, and gave a good view in almost every direction, and there, on the back bone of the ridge we had a grand outlook, but some parts of it brought back doleful recollections. They said they had traveled in sight of that mountain for months and seen many strange formations, but never one like this, as developed from this point. It looked to be seventy-five miles to its base, and to the north and west there was a succession of snowy peaks that seemed to have no end. Bennett and Arcane said they never before supposed America contained mountains so grand with peaks that so nearly seemed to pierce the sky. Nothing except a bird could ever cross such steep ranges as that one.
West and south it seemed level, and low, dark and barren buttes rose from the plain, but never high enough to carry snow, even at this season of the year. I pointed out to them the route we were to follow, noting the prominent points, and it could be traced for fully one hundred and twenty-five miles from the point on which we stood. This plain, with its barren ranges and buttes is now known as the Mojave Desert. This part of the view they seemed to study over, as if to fix every point and water hole upon their memory. We turned to go to camp, but no one looked back on the country we had come over since we first made out the distant snow peak, now so near us, on November 4th 1849. The only butte in this direction that carried snow was the one where we captured the Indian and where the squashes were found.
The range next east of us across the low valley was barren to look upon as a naked, single rock. There were peaks of various heights and colors, yellow, blue fiery red and nearly black. It looked as if it might sometime have been the center of a mammoth furnace. I believe this range is known as the Coffin’s Mountains. It would be difficult to find earth enough in the whole of it to cover a coffin.
Just as we were ready to leave and return to camp we took off our hats, and then overlooking the scene of so much trial, suffering and death spoke the thought uppermost saying:–“_Good bye Death Valley!”_ then faced away and made our steps toward camp. Even after this in speaking of this long and narrow valley over which we had crossed into its nearly central part, and on the edge of which the lone camp was made, for so many days, it was called Death Valley.
Many accounts have been given to the world as to the origin of the name and by whom it was thus designated but ours were the first visible footsteps, and we the party which named it the saddest and most dreadful name that came to us first from its memories.
by Betty J. Tucker – Desert Magazine April, 1971
(photos – Walter Feller)
The road and scenery through Titus Canyon in Death Valley produces all the ups and downs of a young love, then steadies out into the young matronly area. Further on, it matures and gains
the stature of sedate old age.
That’s a pretty good life span for a mere 25 miles. The only problem is that occasionally heavy rains rip out the road, so be sure and check with the rangers. Trailers cannot be taken on this road and I wouldn’t recommend trucks and campers, although we saw one go through. At times the high center of the road forces you into some creative driving.We did it in a dune buggy.
The road into Titus Canyon leaves the Beatty Road and crosses the desert between the Bullfrog Hills and the Grapevine Mountains. Then it begins to climb. This road is one way and it is easy to see why. The steep uphill grades and sharp hairpin curves are not conducive to meeting oncoming traffic. There was that thrill of a first young love—the frightening steepness and sheer drop-offs, but still so breathtakingly beautiful that I wasn’t even afraid. The dune buggy has such a short wheelbase it takes the sharpest corners with ease.
After cresting at Red Pass, elevation 5,250, we dropped down into a beautiful green valley. Here, nestled comfortably in the yellow flowered brittle bush was the ruins of Leadfield.
This child was the brainchild of C. C. Julian who would’ve sold ice to an Eskimo. He wandered into Titus Canyon with money in mind. He blasted some tunnels and liberally salted them with lead ore he had brought from Tonopah. Then he sat down and drew up some enticing maps of the area. He moved to usually dry and never deep Amargosa River miles from its normal bed.
He drew pictures of ships steaming up the river hauling out the bountiful ore from his mines. Then he distributed handbills and lowered Eastern promoters into investing money. Miners flocked in at the scent of a big strike and dug their hopeful holes. They built a few shacks. Julian was such a promoter he even conned the US government into building a post office here.
So for six months, August, 1926 to February, 1927, over 300 people lived here and tried to strike it rich. They dug and lost.
What remains of this fiasco is rather amazing to behold. It most certainly looks like the ghost of a prosperous mine. The false front, cream-colored, corrugated tin post office is still in good shape. There is a built-in wooden desk in some small shelves on the walls. Of the narrow trail there are two more lime green corrugated tin buildings.
Near it is the blacksmith’s building. The wooden block that held his anvil is there as is the bin full of coke. Both of these buildings are lined with asbestos. There are several small holes where the miners tried to find the promised ore, plus a couple of rather large shafts.
2 1/2 miles below Leadfield is Klare Spring, the major water supply for the town. Miners stood there in frequent baths here and hold water back to camp. Beside this spring you will find Indian petroglyphs.
We sat on a couple of sun warmed rocks and had a snack. The water trickled by any couple of ravens performed a spectacular air ballet for us. It was an easy to remember that Titus Canyon got its name through a tragedy.
In 1907, Morris Titus, a young mining engineer, and two of his friends, Mullan and Weller, left Rhyolite intending to cross Death Valley and do some prospecting in the Panamints. They found the waterhole dry that they had hoped to use. They had only 20 gallons of water for themselves, 19 burros and two horses. Eventually they found a hole where they could get a cup bowl every four hours. While Mullan and Weller waited, Titus took half of the stock and went to look for more water. He never came back. Next day Weller took the remaining stock and set out to look for Titus. He, too, disappeared. Mullan was found a month later and taken to Rhyolite, more dead than alive. As Titus was known to carry large quantities of gold with him, his family instigated an extensive search. No sign was ever found of him. Some thought he might have broken through a salt crust and gone into the mire below. Whatever happened, he has a most beautiful monument in having this particular canyon named after him.
from ; Thirty Years on The Frontier by ROBERT McREYNOLDS
An ancient fight as ancient as the time dividing the bird from the serpent, a fight thousands of times repeated in the lonely places of the earth each year, but which man seldom sees, was witnessed by Mark Witherspoon and myself on the borders of the Palm Desert in California, where we had come in the search for gold. It was a struggle to the finish between an eagle and a big rattlesnake. Death was the referee, as he is in all the contests waged under nature’s code of fang and claw.
There are two things men may not know, so it is said: “The way of the serpent upon the rock; the eagle soaring in the sky.” Each has a wonderful power which man does not understand does not understand any more than he does why they always fight when they meet and that they always should and will, so long as there are serpents upon the rocks and eagles soaring in the sky. If there were no eagles, the rattlesnakes would have no enemy in the sky or upon the earth, save man, to fear. The eagle likewise has no fear of anything, unless it be the glistening
yellow and brown poisonous creature of the rocks the rattler.
Thus it lives forever the death feud of the eagle of the Montezumas and the serpent father of the Moki’s the rattler.
How it began I did not see. I was standing near the top of a big stony crag that glistened in the bright light looking over the vast opens and great basins of the Palm Desert which we were to cross, when my attention was attracted by the flop of something striking the sands a hundred feet away. I could not see what it was, but a moment later I saw an eagle swoop down and rise slowly, holding within its mailed claws, a snake. The big bird soared up a hundred feet or more and shook the snake loose, which fell twisting and coiling with a distinctly audible “flop” the noise that first attracted my attention.
Again and again the bird swooped, arose with the serpent and dropped it, while Witherspoon drew closer and closer to watch.
Then the eagle a young one, as we could tell by its size and plumage struck and failed to rise. Witherspoon was now close enough to see everything that happened.
The young bird had almost exhausted itself in its struggles with the snake, and may, too, have been bitten by it. At any rate, it was upon the sands, its wings slightly spread, as if from the heat its mouth open. The snake was recovering from its jolting fall, and slowly gathering its coils.
It rested a moment in position, and then struck the eagle, the fangs entering the corner of the bird’s mouth, in the soft tissues at the base of the beak.
The eagle recovered from the shock, stood motionless a few seconds, while the rattler watched as only a rattler can, and spreading out its wings, toppled over.
Then the man man who hates serpents as the eagle does put forth his hand, using a power more wonderful than that of either. There was a puff of white smoke in the clear air and the report of a pistol rang among the glistening wind-polished rocks, and the snake was a mangled, bright, still thing that the ants began to gather about.
“It was unjust maybe,” remarked Witherspoon. “The snake had won fairly he was entitled to go his way, a terror for all the furry little bright things hereabouts. ” ” But I couldn’t help it.” “Someway that slaying by poison, even if it is done in the open, doesn’t seem fair. ” “Then, too, a man hates to see the emblem of his country’s armies and navies, the triumphant eagle of thunderbolts, lying in the sunshine dead, and that by a serpent.”
We had purchased a mustang in San Luis Obispo and loaded him with our stock of flour, bacon, frying pans, blankets, etc., and was resting on the borders of the Palm Desert, which we intended to cross the next morning, to the Mexican dry diggings, in the foothills of the Sierra Nevada Mountains, when the battle between the eagle and rattler furnished the topic of conversation all the afternoon. From San Luis Obispo we had taken the trail that led over the mountains and through the beautiful Santa Margarita Valley. Of all the places I have ever seen, I think this valley came the nearest to being an earthly paradise. It is seven miles in length, five in breadth, and is walled on all sides, except a narrow pass, by the lofty Santa Lucia Mountains. Through the center of the valley flows the headwaters of the Salanis Eiver. Giant live oak trees studded the valley at almost regular intervals, as if they had been planted by the hand of man.
The earth was a carpet of green verdure, with splashes of the yellow wild mustard and varied hues of the many different semi-tropical flowers. Two days after passing through this Eden, we began our toilsome march across an arm of the Palm Desert. When we reached the diggings we found a group of motley Mexicans, who good naturedly swarmed about us and showed us a camping place near a spring, but its waters were so impregnated with sulphates of magnesia and sodium, that we found it impossible to use it. We moved our camp about a mile further up the canyon, near the quarters of a sheep herder, where we found good water and were free from the Mexicans. They taught us, however, the art of dry washing the gold from the loose earth of the placer claim which we had staked off. Here, for more than three months, we toiled. When our supplies run short, we sent for more by the man who came once a week to bring provisions and look after his interests on the sheep ranch. I always pitied that sheep herder. He had several hundred to care for, and their continual bleating sounded dismally in the solitude of the mountains, and when he lighted his bivouac fire at night, it always seemed like a signal of distress.
From the red earth we gathered the golden grains, and when the stars came out at night, and the mountains took on their shadowy gloom, we talked of home two thousand miles away, and often wondered at the enigma of creation. Then came a time when by exposure to the damp and dews, and living upon poor food, we both began to fall sick. Medicine was out of the question, and so with our precious packet of gold dust upon our persons, we loaded our mustang with our camp equipments and took up our march toward San Luis Obispo.
It was in the early dawn of the morning when we started across the arm of the Palm Desert. The sun rose like a ball of fire in a cloudless sky and heated the sands until they parched and blistered our faces. By noon our water supply was exhausted, and soon after I threw away the Winchester which I carried, for I could no longer bear the burden. If it has not been found by some weary pilgrim it lies there today with its barrel as bright in that rainless valley as it was when I threw it down.
We walked in silence all that torrid afternoon. The poor mustang crept along, led by Mark, while we, with bloodshot eyes and fevered brains, could but feebly keep in sight the jutting mountain spur where we would find a haven of rest.
Exhausted, I sat down in the scant shade of a desert palm. Its sparse branches rattled in the hot wind like dried sunflower stalks, and then, in my imagination, I stood a few feet away and saw myself lying dead on the sands, with face drawn and withered and dead eyes staring at the skies.
I roused myself from the horrible dream and walked on. It was long after the sun had dipped beyond the mountain crest, and the Palm Desert was shrouded in the gloom of night, that we reached a pool of clear water, fed by a generous spring. We drank of its waters and bathed our fevered brows, and lay down in the warm sands to awake ever and anon in fitful dreams. It seemed I was buried in the stone coffins of Egypt, where I lay for a thousand years in torrid heat, with unquenchable thirst. Whenever I awoke, I drew myself to the edge of the pool, drank
deeply of its refreshing waters, and fell asleep again, repeating the same thing perhaps twenty times during the night.
How soon we forget our troubles, and oh, how soon we forget that we have passed through the valley of the shadow, and that a merciful God has watched over our destinies. Within a week after this, when Mark and I came so near perishing on the Palm Desert, we had purchased new summer clothes and were sitting about the best hotel in San Luis Obispo, smoking fine cigars and playing the part of high-toned young gentlemen generally.
from: Loafing Along Death Valley Trails A Personal Narrative of People and Places by William Caruthers
For years, on the edge of the road near Tule Hole, a rough slab marked Jim Dayton’s grave, on which were piled the bleached bones of Dayton’s horses. On the board were these words: “Jas. Dayton. Died 1898.”
The accuracy of the date of Dayton’s death as given on the bronze plaque on the monument and on the marker which it replaced, has been challenged. The author of this book wrote the epitaph for the monument and the date on it is the date which was on the original marker—an old ironing board that had belonged to Pauline Gower. In a snapshot made by the writer, the date 1898, burned into the board with a redhot poker shows clearly.
The two men who know most about the matter, Wash Cahill and Frank Hilton, whom he sent to find Dayton or his body, both declared the date on the marker correct.
The late Ed Stiles brought Dayton into Death Valley. Stiles was working for Jim McLaughlin (Stiles called him McGlothlin), who operated a freighting service with headquarters at Bishop. McLaughlin ordered Stiles to take a 12 mule team and report to the Eagle Borax Works in Death Valley. “I can’t give you any directions. You’ll just have to find the place.” Stiles had never been in Death Valley nor could he find anyone who had. It was like telling a man to start across the ocean and find a ship named Sally.
At Bishop Creek in Owens Valley Stiles decided he needed a helper. There he found but one person willing to go—a youngster barely out of his teens—Jim Dayton.
Dayton remained in Death Valley and somewhat late in life, on one of his trips out, romance entered. After painting an intriguing picture of the lotus life a girl would find at Furnace Creek, he asked the lady to share it with him. She promptly accepted.
A few months later, the bride suggested that a trip out would make her love the lotus life even more and so in the summer of 1898 she tearfully departed. Soon she wrote Jim in effect that it hadn’t turned out as she had hoped. Instead, she had become reconciled to shade trees, green lawns, neighbors, and places to go and if he wanted to live with her again he would just have to abandon the Death Valley paradise.
Dayton loaded his wagon with all his possessions, called his dog and started for Daggett.
Wash Cahill, who was to become vice-president of the borax company, was then working at its Daggett office. Cahill received from Dayton a letter which he saw from the date inside and the postmark on the envelope, had been held somewhere for at least two weeks before it was mailed.
The letter contained Dayton’s resignation and explained why Dayton was leaving. He had left a reliable man in temporary charge and was bringing his household goods; also two horses which had been borrowed at Daggett.
Knowing that Dayton should have arrived in Daggett at least a week before the actual arrival of the letter, Cahill was alarmed and dispatched Frank Hilton, a teamster and handy man, and Dolph Lavares to see what had happened.
On the roadside at Tule Hole they found Dayton’s body, his dog patiently guarding it. Apparently Dayton had become ill, stopped to rest. “Maybe the sun beat him down. Maybe his ticker jammed,” said Shorty Harris, “but the horses were fouled in the harness and were standing up dead.”
There could be no flowers for Jim Dayton nor peal of organ. So they went to his wagon, loosened the shovel lashed to the coupling pole. They dug a hole beside the road, rolled Jim Dayton’s body into it.
The widow later settled in a comfortable house in town with neighbors close at hand. There she was trapped by fire. While the flames were consuming the building a man ran up. Someone said, “She’s in that upper room.” The brave and daring fellow tore his way through the crowd, leaped through the window into a room red with flames and dragged her out, her clothing still afire. He laid her down, beat out the flames, but she succumbed.
A multitude applauded the hero. A little later over in Nevada another multitude lynched him. Between heroism and depravity—what?
Although Tule Hole has long been a landmark of Death Valley, few know its story and this I believe to be its first publication.
One day while resting his team, Stiles noticed a patch of tules growing a short distance off the road and taking a shovel he walked over, started digging a hole on what he thought was a million to one chance of finding water, and thus reduce the load that had to be hauled for use between springs. “I hadn’t dug a foot,” he told me “before I struck water. I dug a ditch to let it run off and after it cleared I drank some, found it good and enlarged the hole.”
He went on to Daggett with his load. Repairs to his wagon train required a week and by the time he returned five weeks had elapsed. “I stopped the team opposite the tules, got out and started over to look at the hole I’d dug. When I got within a few yards three or four naked squaw hags scurried into the brush. I stopped and looked away toward the mountains to give ’em a chance to hide. Then I noticed two Indian bucks, each leading a riderless horse, headed for the Panamints. Then I knew what had happened.”
Ed Stiles was a desert man and knew his Indians. Somewhere up in a Panamint canyon the chief had called a powwow and when it was over the head men had gone from one wickiup to another and looked over all the toothless old crones who no longer were able to serve, yet consumed and were in the way. Then they had brought the horses and with two strong bucks to guard them, they had ridden down the canyon and out across the desert to the water hole. There the crones had slid to the ground. The bucks had dropped a sack of piñon nuts. Of course, the toothless hags could not crunch the nuts and even if they could, the nuts would not last long. Then they would have to crawl off into the scrawny brush and grabble for herbs or slap at grasshoppers, but these are quicker than palsied hands and in a little while the sun would beat them down.
The rest was up to God.
The distinction of driving the first 20 mule team has always been a matter of controversy. Over a nation-wide hook-up, the National Broadcasting Co. once presented a playlet based upon these conflicting claims. A few days afterward, at the annual Death Valley picnic held at Wilmington, John Delameter, a speaker, announced that he’d made considerable research and was prepared to name the person actually entitled to that honor. The crowd, including three claimants of the title, moved closer, their ears cupped in eager attention as Delameter began to speak. One of the claimants nudged my arm with a confident smile, whispered, “Now you’ll know….” A few feet away his rivals, their pale eyes fixed on the speaker, hunched forward to miss no word.
Mr. Delameter said: “There were several wagons of 16 mules and who drove the first of these, I do not know, but I do know who drove the first 20 mule team.”
Covertly and with gleams of triumph, the claimants eyed each other as Delameter paused to turn a page of his manuscript. Then with a loud voice he said: “I drove it myself!”
May God have mercy on his soul.
A few days later I rang the doorbell at the ranch house of Ed Stiles, almost surrounded by the city of San Bernardino. As no one answered, I walked to the rear, and across a field of green alfalfa saw a man pitching hay in a temperature of 120 degrees. It was Stiles who in 1876 was teaming in Bodie—toughest of the gold towns.
I sat down in the shade of his hay. He stood in the sun. I said, “Mr. Stiles, do you know who drove the first 20 mule team in Death Valley?”
He gave me a kind of et-tu, Brute look and smiled.
“In the fall of 1882 I was driving a 12 mule team from the Eagle Borax Works to Daggett. I met a man on a buckboard who asked if the team was for sale. I told him to write Mr. McLaughlin. It took 15 days to make the round trip and when I got back I met the same man. He showed me a bill of sale for the team and hired me to drive it. He had an eight mule team and a new red wagon, driven by a fellow named Webster. The man in the buckboard was Borax Smith.
“Al Maynard, foreman for Smith and Coleman, was at work grubbing out mesquite to plant alfalfa on what is now Furnace Creek Ranch. Maynard told me to take the tongue out of the new wagon and put a trailer tongue in it. ‘In the morning,’ he said, ‘hitch it to your wagon. Put a water wagon behind your trailer, hook up those eight mules with your team and go to Daggett.’
“That was the first time that a 20 mule team was driven out of Death Valley. Webster was supposed to swamp for me. But when he saw his new red wagon and mules hitched up with my outfit, he walked into the office and quit his job.”
Mono Lake lies in a lifeless, treeless, hideous desert, eight thousand feet above the level of the sea, and is guarded by mountains two thousand feet higher, whose summits are always clothed in clouds. This solemn, silent, sail-less sea—this lonely tenant of the loneliest spot on earth—is little graced with the picturesque. It is an unpretending expanse of grayish water, about a hundred miles in circumference, with two islands in its centre, mere upheavals of rent and scorched and blistered lava, snowed over with gray banks and drifts of pumice-stone and ashes, the winding sheet of the dead volcano, whose vast crater the lake has seized upon and occupied.
The lake is two hundred feet deep, and its sluggish waters are so strong with alkali that if you only dip the most hopelessly soiled garment into them once or twice, and wring it out, it will be found as clean as if it had been through the ablest of washerwomen’s hands. While we camped there our laundry work was easy. We tied the week’s washing astern of our boat, and sailed a quarter of a mile, and the job was complete, all to the wringing out. If we threw the water on our heads and gave them a rub or so, the white lather would pile up three inches high. This water is not good for bruised places and abrasions of the skin. We had a valuable dog. He had raw places on him. He had more raw places on him than sound ones. He was the rawest dog I almost ever saw. He jumped overboard one day to get away from the flies. But it was bad judgment. In his condition, it would have been just as comfortable to jump into the fire.
The alkali water nipped him in all the raw places simultaneously, and he struck out for the shore with considerable interest. He yelped and barked and howled as he went—and by the time he got to the shore there was no bark to him—for he had barked the bark all out of his inside, and the alkali water had cleaned the bark all off his outside, and he probably wished he had never embarked in any such enterprise. He ran round and round in a circle, and pawed the earth and clawed the air, and threw double somersaults, sometimes backward and sometimes forward, in the most extraordinary manner. He was not a demonstrative dog, as a general thing, but rather of a grave and serious turn of mind, and I never saw him take so much interest in anything before. He finally struck out over the mountains, at a gait which we estimated at about two hundred and fifty miles an hour, and he is going yet. This was about nine years ago. We look for what is left of him along here every day. …
By DENNIS H. STOVALL – Desert Magazine – September, 1938
DRAWN by gaunt-ribbed oxen, a train of cumbersome immigrant wagons creaked slowly across the upper mesas of the Mojave desert in Southern California. Bearded men goaded the shambling beasts. Others rode lean-flanked horses. Women and children, faces drawn by thirst and hunger, looked out through the tattered canvas flaps as the heavy vehicles jolted along. Leader of the caravan was Elisha Hunt. The grim-featured men and women who accompanied him were members of the Mormon colony destined to form the settlement of San Bernardino in 1851.
Like many of the westward treks of the Mormon pilgrims, this one was inspired by a vision revealed to Brigham Young in a dream. Elisha Hunt was but the faithful emissary of a greater prophet. He was leading this company of chosen people toward a gigantic arrowhead on a mountainside which Brigham Young had seen in his vision. The arrow would point to the land the colony was to occupy.
Leaving Salt Lake early in March, the caravan traveled across Meadowlake wash and the southern Nevada desert to Dry Lake, thence through Las Vegas valley to the Mojave river, and from there toward the Cajon pass. The wagons were so large, so heavily loaded with implements and supplies, they could not follow the regular trail in many places. Long and wearisome detours were made.
By the time they reached the eastern border of the Mojave their food supply was almost gone. The wagons were brought to a stop on the upper plateau of the desert. Ahead of them on the distant horizon was a jagged range of mountains—the San Bernardinos. Beyond that range the leader believed they would find the great arrowhead pointing like the finger of God.
Nearer at hand, the things that attracted their attention just now were the queer-foliaged trees. The mesa and ravines were covered with them. To the weary eyes of the travelers it was like a fantastic Garden of Eden. To the bearded leader the strange forest in the desert was taken for a “sign.”
They had turned this way, off the beaten route, because their advance riders reported the wagons were too wide to pass down the Cajon trail. Westward they had come to the edge of this forest of trees such as they had never seen before.
“It is a good omen from the Lord Almighty!” declared the leader.
He uncovered his head and raised his face to heaven. A delicious coolness had tempered the sultry air. Clouds hid the sun.
“Look, brethren! The sky no longer is like brazen brass. God has sent the clouds. It is as if the sun stood still—as Joshua commanded. These green trees are lifting their arms to heaven in supplication. “We shall call them Joshua trees! Soon will we reach the Promised land!”
The caravan moved on—down the Cajon on the western side of the canyon to what later became known as Sycamore grove. It is a verdant spot 1/2 miles west of what is now Devore station on the Santa Fe railroad. A monument at this spot memorializes those sturdy immigrants who founded the colony of San Bernardino.
It was from their camp at Sycamore grove, near the mouth of Cajon canyon that Elisha Hunt and his company beheld the vision—the gigantic arrowhead high up on the precipitous walls of the San Bernardino. They knew they were at their journey’s end.
Since that day, uncounted pilgrims of many faiths have found rest and peace and comfort in the shade of the Joshua trees. The desert wind whispers softly and always with a note of mystery through their ragged fronds. Seen against a background of lilac, when the sun’s heat dances in a shimmering haze at noontime, or in the quiet dusk of a desert evening when the sky changes from turquoise to gold—the Joshuas always are alluring, mysterious, beautiful.
From: Shoshone Country; Resting Springs – Loafing Along Death Valley Trails by W. Caruthers
Early in 1843, John C. Fremont led a party of 39 men from Salt Lake City northward to Fort Vancouver and in November of that year, started on the return trip to the East. This trip was interrupted when he found his party threatened by cold and starvation and he faced about; crossed the Sierra Nevada and went to Sutter’s Fort. After resting and outfitting, he set out for the East by the southerly route over the old Spanish trail, which leads through the Shoshone region.
At a spring somewhere north of the Mojave River he made camp. The water nauseated some of his men and he moved to another. Identification of these springs has been a matter of dispute and though historians have honestly tried to identify them, the fact remains that none can say “I was there.”
In the vicinity were several springs any of which may have been the one referred to by Fremont in his account of the journey. Among these were two water holes indicated on early maps as Agua de Tio Mesa, and another as Agua de Tomaso.
Kit Carson was Fremont’s guide. Fremont records that two Mexicans rode into his camp on April 27, 1844, and asked him to recover some horses which they declared had been stolen from them by Indians at the Archilette Spring, 13 miles east of Shoshone.
One of the Mexicans was Andreas Fuentes, the other a boy of 11 years—Pablo Hernandez. While the Indians were making the raid, the boy and Fuentes had managed to get away with 30 of the horses and these they had left for safety at a water hole known to them as Agua de Tomaso. They reported that they had left Pablo’s father and mother and a man named Santiago Giacome and his wife at Archilette Spring.
With Fremont, besides Kit Carson, was another famed scout, Alexander Godey, a St. Louis Frenchman—a gay, good looking dare devil who later married Maria Antonia Coronel, daughter of a rich Spanish don and became prominent in California.
In answer to the Mexicans’ plea for help, Fremont turned to his men and asked if any of them wished to aid the victims of the Piute raid. He told them he would furnish horses for such a purpose if anyone cared to volunteer. Of the incident Kit Carson, who learned to write after he was grown, says in his dictated autobiography: “Godey and myself volunteered with the expectation that some men of our party would join us. They did not. We two and the Mexicans … commenced the pursuit.”
Fuentes’ horse gave out and he returned to Fremont’s camp that night, but Godey, Carson, and the boy went on. They had good moonlight at first but upon entering a deep and narrow canyon, utter blackness came, even shutting out starlight, and Carson says they had to “feel for the trail.”
One may with reason surmise that Godey and Carson proceeded through the gorge that leads to the China Ranch and now known as Rainbow Canyon. When they could go no farther they slept an hour, resumed the hunt and shortly after sunrise, saw the Indians feasting on the carcass of one of the stolen horses. They had slain five others and these were being boiled. Carson’s and Godey’s horses were too tired to go farther and were hitched out of sight among the rocks. The hunters took the trail afoot and made their way into the herd of stolen horses.
Says Carson: “A young one got frightened. That frightened the rest. The Indians noticed the commotion … sprang to their arms. We now considered it time to charge on the Indians. They were about 30 in number. We charged. I fired, killing one. Godey fired, missed but reloaded and fired, killing another. There were only three shots fired and two were killed. The remainder ran. I … ascended a hill to keep guard while Godey scalped the dead Indians. He scalped the one he shot and was proceeding toward the one I shot. He was not yet dead and was behind some rocks. As Godey approached he raised, let fly an arrow. It passed through Godey’s shirt collar. He again fell and Godey finished him.”
Subsequently it was discovered that Godey hadn’t missed, but that both men had fired at the same Indian as proven by two bullets found in one of the dead Indians. Godey called these Indians “Diggars.” The one with the two bullets was the one who sent the arrow through Godey’s collar and when Godey was scalping him, “he sprang to his feet, the blood streaming from his skinned head and uttered a hideous yowl.” Godey promptly put him out of his pain.
They returned to camp. Writes Fremont: “A war whoop was heard such as Indians make when returning from a victorious enterprise and soon Carson and Godey appeared, driving before them a band of horses recognized by Fuentes to be part of those they had lost. Two bloody scalps dangling from the end of Godey’s gun….”
Fremont wrote of it later: “The place, object and numbers considered, this expedition of Carson and Godey may be considered among the boldest and most disinterested which the annals of Western adventure so full of daring deeds can present.” It was indeed a gallant response to the plea of unfortunates whom they’d never seen before and would never see again.
When Fremont and his party reached the camp of the Mexicans they found the horribly butchered bodies of Hernandez, Pablo’s father, and Giacome. The naked bodies of the wives were found somewhat removed and shackled to stakes.
Fremont changed the name of the spring from Archilette to Agua de Hernandez and as such it was known for several years. He took the Mexican boy, Pablo Hernandez, with him to Missouri where he was placed with the family of Fremont’s father-in-law, U. S. Senator Thomas H. Benton. The young Mexican didn’t care for civilization and the American way of life and in the spring of 1847 begged to be returned to Mexico. Senator Benton secured transportation for him on the schooner Flirt, by order of the Navy, and he was landed at Vera Cruz—a record of which is preserved in the archives of the 30th Congress, 1848.
Three years later a rumor was circulated that the famed bandit, Joaquin Murietta was no other than Pablo Hernandez.
Lieutenant, afterwards Colonel, Brewerton was at Resting Springs in 1848 with Kit Carson who then was carrying important messages for the government to New Mexico. He found the ground white with the bleached bones of other victims of the desert Indians. Brewerton calls them Pau Eutaws.
(editor’s note: the dates do not match up placing Pablo as either Joaquin Murrieta or his nephew Propacio so this was just a rumor,)
During the great silver boom in the Calicos, a small community grew up around the Bismarck mine in the next canyon east of Calico camp. Together with the miners of the Garfield, Odessa, Occidental and other mines, there were perhaps 40 persons in the area, which was known as East Calico.
While Calico was less than a mile away, by airline, the direct trail was steep and rugged and the road roundabout. The government did not consider the population sufficient for a post office, and the miners didn’t care to hike into Calico for their mail. So they contributed to a fund to pay a boy named Dave Nichols to bring the mail over, by burro, from the mother camp. But Dave found a better job and no one else wanted to be mail man.
About that time a man named Stacy, brother of the Stacy who was postmaster at Calico (their first names have variously been given as James, William, Everett and Alwin) opened a store at Bismark. The Stacys had a dog named Dorsey, a big Scotch collie who had come to them for shelter one stormy night. The Bismarck Stacy took the collie’ with him to East Calico.
But Dorsey’s affections were divided, and after a few days at Bismarck, he ran away back to Calico. Postmaster Stacy attached a note to his neck, switched him and sent him back to Bismarck. After a few such runaways, Postmaster Stacy conceived the notion of tying a sack with newspapers in it on Dorsey’s back when he sent him home. Dorsey delivered them successfully, and soon little saddlepacks labeled “U. S. Mail” were made and attached to the dog’s back and a regular mail service set up between the two camps on a thrice-weekly schedule.
Dorsey soon became one of Calico’s most famous characters, but success did not go to his head.
Though he was not a civil service employee and his mail route entirely unofficial, he was faithful in the completion of his appointed rounds. Though the miners enjoyed attempting to lead him astray or tamper with the mail, he managed to elude them, then resume his course.
There is only one instance of possible misuse of his office on record. One Christmas Herman Mellen was living in a cave near Bismarck and his mother sent him a box of candy and sweets. Stacy had tied this box under Dorsey’s neck, and when he arrived at Bismarck the bottom was out and the contents missing. Whether temptation had proven too strong, the goodies had been hijacked or whether the package had broken open, allowing the contents to spill out was never determined.
The famous dog mail carrier continued his route for two years, until a dip in the boom caused the mines of East Calico to close and mail service became unnecessary. When the Stacys left Calico, they gave Dorsey to John S. Doe, wealthy San Francisco man interested in Calico mines, and Dorsey spent the rest of his life in comfort and ease in the Bay City.
I went alone into the desert with only a fox terrier and a buckskin pony, for company. There was no one on the edge who knew about the interior and those that talked as though they knew did not care to go with me. I was promised plenty of trouble. Predecessors had been “caught up with” again and again. Their bodies, dried like Egyptian mummies, had been found in the sands long after by Indians. The heat and the drought were unbearable, there were sand storms, sulphurcous whirlwinds, poisonous springs, white gypsum wastes, bewildering mirages, desert wolves, rattlesnakes, tarantulas, hydrophobia skunks. I would never come out alive. But I went in, tempted Providence, off and on, for two and a half years, and still live to tell the tale. After all, the dangers were not great. I had had, as a boy, considerable experience in Indian life and was not afraid of the open. And I had no fear of being alone or getting lost. My sense of direction was as keen as that of a homing pigeon, and when I was equipped with food and had located a water hole it really made no difference to me whether I was lost or found. I always knew my general direction, and with the ever-constant sun and stars I could not lose the points of the compass There are two ways of outfitting for a trip into the unknown. The one usually followed is to pack every article of plunder that might be thought desirable. ‘chat generally results in wearing out the most enduring pack train. I preferred the other way, the Indian way, of carrying very little, going light-shod, and retaining ease of movement. So, for myself, I wore nothing but a cotton shirt and trousers, a flat straw hat, and, on my feet, moccasins. I made my own moccasins, Sioux style, with a pointed toe, of strong mule-deer hide. A pair of blankets, a small hatchet, a short-handled shovel, some rawhide picket ropes, several tin cups, a small frying pan, a rifle for large game, and a .22-caliber single-barrel pistol for birds—