Eastern California boasts the greatest dryland relief in the contiguous United States–between Mt. Whitney and Death Valley–and that relief exposes spectacular geology. These thirty driving and walking tours each weave the tale of geological features or relationships in this land of extremes. Some sketches ponder questions that puzzle geologists: how do stones slide across Racetrack playa? Others spotlight the earth-sculpturing role of volcanoes and earthquakes: lava columns at Devil’s Postpile and fault scarps that shape a golf course. Still, others focus on less obvious but equally powerful processes: boulders shattered by salt crystals and rocks blasted by windblown sand.
This is the history of Death Valley, where that bitter stream the Amargosa dies. It embraces the whole basin of the Amargosa from the Panamints to the Spring Mountains, from the Palmettos to the Avawatz. And it spans a century from the earliest recollections and the oldest records to that day in 1933 when much of the valley was finally set aside as a National Monument.
This is the story of an illusory land, of the people it attracted and of the dreams and delusions they pursued-the story of the metals in its mountains and the salts in its sinks, of its desiccating heat and its revitalizing springs, and of all the riches of its scenery and lore- the story of Indians and horse thieves, lost argonauts and lost mine hunters, prospectors and promoters, miners and millionaires, stockholders and stock sharps, homesteaders and hermits, writers and tourists. But mostly this is the story of the illusions-the illusions of a shortcut to the gold diggings that lured the forty-niners, of inescapable deadliness that hung in the name they left behind, of lost bonanzas that grew out of the few nuggets they found, of immeasurable riches spread by hopeful prospectors and calculating con men, and of impenetrable mysteries concocted by the likes of Scotty. These and many lesser illusions are the heart of its history.
In 1849 a wagon train bound for California split up with many of the members opting for a supposed shortcut to the goldfields. The shortcut did not work out and these intrepid wanderers found themselves stranded, lock, stock, barrel, and four children on the floor of a place that would become known as ‘Death Valley.’
Over a month of hardship and waiting had passed while two heroic young men walked to find a way out and return with supplies in order to bring this band of Lost 49ers to safety. This they did, returning with food, a white horse, and a one-eyed mule. Sadly enough, the white horse had to be abandoned at a dry fall in the Panamint Mountains.
With these heroes returning they could now make their escape. The children were weak, tired, and sick and would not make the trip if they had to walk, so the pioneers sewed several shirts together making saddlebags to carry them in.
The children were uncomfortable and sick. They cried and cried, but ‘Crump,’ the ox selected to bear this burden seemed to sense the importance of carrying its cargo as gently as possible, never missing a step, stumbling, or even making a sudden, jarring move.
This ordeal, beginning late in 1849 and finishing up early in 1850 then became a distant memory to the members of the party.
Years later, a much older William Manly, one of the two heroes that saved the emigrants (John Rogers being the other), was walking down a road in the central valley. He noticed that over in a shady pasture there was a fat ox relishing the long, tender blades of grass. Strangely enough, the ox looked vaguely familiar. Sure enough, it was Old Crump, warm and gentle as ever.
Back in 1850, when things settled after their hardship-fraught journey and arrival at their destination, the owner of the ox retired the creature as a reward for its distinguished service and Crump never worked a day in its life again.
Thin clouds of purest white streaked through the crystalline sky miles above the dune as it glistened and glittered in the morning’s golden sunlight. The ever-present wind swirled out of its invisibility high above grazing the crests of each swell, placing a yellow halo at the crown of each and every rise. Soon, these phenomena broadened and covered everything leeward. Never just one grain but nearly an infinite amount of particles bouncing and flying over the top. The sandscape vibrating and flirting with focus and vision. Wave after wave, all as if it were applauding itself, this audience of at least trillions upon trillions upon trillions of its own. This is the way sand dunes travel and comfort themselves.
There is no apparent grand purpose other than subtle providence, yet, that is grand in itself.
After all the commotion, Bug, the darkling beetle, emerged from its hiding place an inch below the surface. Rat, arrived first, however, and it ate Bug. Then Hawk also swirled out of its invisibility high above in the crystal sky and snatched Rat with bloody talons flying off home to its ravenous brood.
Rat knew he had come to his end, for all rats die as does everything else that lives. Rat was pleased that it was Hawk that would consume him. Coyote or Snake would not honor him with such an aerial showing of the vast world he lived in before he was killed.
The following is an excerpt from ‘White Heart of Mojave’ by Edna Brush Perkins
It was discouraging, but we persevered until we found a real old-timer. He was known as Shady Myrick. We never discovered his Christian name though he was a famous desert character. Wherever we went afterward everyone knew Shady. Evidently, the name was not descriptive for all agreed on his honesty and goodness. He was an old man, rather deaf, with clear, very straightforward-gazing eyes.
Most of his life had been spent on the Mojave as a prospector and miner, and much of it in Death Valley itself. The desert held him for her own as she does all old-timers. He was under the “terrible fascination.” As soon as we explained that we had come for no other purpose than to visit his beloved land he was eagerly interested and described the wonders of Death Valley, its beautiful high mountains, its shining white floor, its hot brightness, its stillness, and the flowers that sometimes deck it in the spring.
“If you go there,” he said, “you will see something that you’ll never see anywhere else in the world.”
He had gem mines in the Panamints and was in the habit of going off with his mule-team for months at a time. He even said that he would take us to the valley himself were he a younger man. We assured him that we would go with him gladly. We urged him—you had only to look into his eyes to trust him—promising to do all the work if he would furnish the wagon and be the guide, innocently unaware of the absurdity of such a proposal in the burning heat of Death Valley; but he only smiled gently, and said that he was too old.
Silver Lake turned out to be the place for us to go after all. He described how we could drive straight on from Joburg, a hundred and sixteen miles. There was a sort of a road all the way. He drew a map on the sand and said that we could not possibly miss it for a truck had come over six weeks before and we could follow its tracks.
“It ain’t blowed much, or rained since,” he remarked.
“But suppose we should get lost, what would we do?”
“Why should you get lost? Anyway, you could turn around and come back.”
We looked at each other doubtfully. In the far-spreading silence around Joburg the idea of getting lost was more dreadful than it had been at Barstow. There was not even a ranch in the whole hundred and sixteen miles. We hesitated.
“You are well and strong, ain’t you?” he asked. “You can take care of yourselves as well as anybody. Why can’t you go?”
“You have lived in this country so long, Mr. Myrick,” I tried to explain, “you do not understand how strange it is to a newcomer. How would we recognize those mountains you speak of when we do not even know how the desert mountains look? How could we find the spring where you say we might camp when we have never seen one like it?”
“You can do it,” he insisted, “that’s how you learn.”
“And there is the silence, Mr. Myrick,” I went on, hating to have him scorn us for cowards,” and the big emptiness.”
He understood that and his face grew kind.
“You get used to it,” he said gently.
It was refreshing to meet a man who looked into your feminine eyes and said: “You can do it.” It made us feel that we had to do it. We spent a whole day on a hilltop near Joburg looking longingly over the sinister, beautiful mountains and trying to get up our courage. Happily we were spared the decision. Two young miners at Atolia sent word that they were going over to Silver Lake in a few days and would be glad to have us follow them. Perhaps it was Shady’s doing. We accepted the invitation with gratitude.
“It is often said that America has no real deserts. This is true in the sense that there are no regions such as are found in Asia and Africa where one can travel a hundred miles at a stretch and scarcely see a sign of vegetation—nothing but barren gravel, graceful, wavy sand dunes, hard, wind-swept clay, or still harder rock salt broken into rough blocks with upturned edges. In the broader sense of the term, however, America has an abundance of deserts—regions which bear a thin cover of bushy vegetation but are too dry for agriculture without irrigation…. In the United States the deserts lie almost wholly between the Sierra Nevada and the Rocky Mountain ranges, which keep out any moisture that might come from either the west or the east. Beginning on the north with the sagebrush plateau of southern Washington, the desert expands to a width of seven hundred miles in the gray, sage-covered basins of Nevada and Utah. In southern California and Arizona the sagebrush gives place to smaller forms like the salt-bush, and the desert assumes a sterner aspect. Next comes the cactus desert extending from Arizona far south into Mexico. One of the notable features of the desert is the extreme heat of certain portions. Close to the Nevada border in southern California, Death Valley, 250 feet below sea-level, is the hottest place in America. There alone among the American regions familiar to the writer does one have the feeling of intense, overpowering aridity which prevails so often in the deserts of Arabia and Central Asia. Some years ago a Weather Bureau thermometer was installed in Death Valley at Furnace Creek, where the only flowing water in more than a hundred miles supports a depressing little ranch. There one or two white men, helped by a few Indians, raise alfalfa, which they sell at exorbitant prices to deluded prospectors searching for riches which they never find. Though the terrible heat ruins the health of the white men in a year or two, so that they have to move away, they have succeeded in keeping a thermometer record for some years. No other properly exposed out-of-door thermometer in the United States, or perhaps in the world, is so familiar with a temperature of 100° F. or more. During the period of not quite fifteen hundred days from the spring of 1911 to May, 1915, a maximum temperature of 100° F. or more was reached in five hundred and forty-eight days, or more than one-third of the time. On July 10, 1913, the mercury rose to 134° F. and touched the top of the tube. How much higher it might have gone no one can tell. That day marks the limit of temperature yet reached in this country according to official records. In the summer of 1914 there was one night when the thermometer dropped only to 114° F., having been 128° F. at noon. The branches of a pepper-tree whose roots had been freshly watered wilted as a flower wilts when broken from the stalk.”
—The Chronicles of America.—Volume I. “The Red Man’s Continent,” by Ellsworth Huntington.
The Death Valley Automobile Trip photograph album containing 76 prints appears to be the record of a sightseeing trip made from Los Angeles to Death Valley in 1926. A written record–in the form of diary entries–is also included and consists of a series of detailed captions describing the landscape, landmarks, and individuals encountered in Death Valley. Neither the diarist nor the photographer is identified. The album displays no one emphasis: it consists of a broad range of photographs, from automobiles and sightseers to the landscape, abandoned mines, schoolhouses, and hotels. and homesteads of Death Valley. . .
A gentleman named Bill had a hankering to wander about the desert. He had been told the way to really see the desert was to walk through it. He liked the idea and drove as far as Death Valley to start a good distance from all humanity and all things civilized. Here he met a Shoshone Indian Chief who traded him a fine burro for a fine, fairly new car. Off he went for a wonderful, if not occasionally harrowing adventure. Through Nevada into a corner of Utah back into Arizona and down the north rim of the Grand Canyon and back up the south rim to the village and then back to the desert in California. Well over a year had passed when he returned to his wife who was waiting for him in the little town of Baker in the middle of the Mojave. All was well upon his return and his adventures were becoming known far and wide. Bill had become known as ‘Burro’ Bill. One evening there was a knock at the door. Bill was surprised to see his friend, the Shoshone chief. The chief wanted his burro back. ‘Burro’ Bill said the burro was his now. They had been through so much together and he could not bear to part with the beast. The chief explained that a day or two after Bill and the burro departed the car had a flat tire and broke a wheel therefore was not drivable, therefore the deal was no good. The burro was still operable while the car that sat in Death Valley was not.
ref: review Burro Bill and Me, Ramblings in the American Desert Author: Edna Calkins Price
“I was down in San Berdo the other day, and a man got me into one of them women’s afternoon fandangos; you know, one of them afternoon affairs where they all talk and don’t say nothing. And a “fly-up-the-creek” woman came up, all “a side-winding,” and said: ‘Now Mr. Scott, I’m sure in your desert travels you must have lots of opportunities to do kind deeds. What you tell the ladies the kindest deeds you ever did?”
“Well, lady,” I says, ” let me think a minute. One time several years ago I been traveling all day on a horse, and I came in on a dry camp way up in one of the canyons. There was an old road leading up to it; hadn’t been used for years; but I noticed fresh tracks on it. When I got to the camp, there sat an old man and an old woman. They must have been 70 years old apiece. When they saw me they both began to cry, and I said: ‘ my goodness, how in the hell did you two ever get up here?’ Well, they said, they were driving through the valley, and it was so hot they thought they were going to die, and they come up to this road and they thought it led to a higher place where it would be so hot, so they took it and got up there, and it was night, so they camped there all night in the morning they found their horse had wandered off. They had looked for him but he was gone, and they’d been there most a week and had no food. Well, I open my packet built a fire and made them a cup of coffee and fried some bacon and stirred up some saddle blankets (hot cakes) for them, and say, you ought to see them two old folks eat! It cheered them up considerable.
We sat around the fire all the evening and powwowed, and they was a nice old couple. We all slept that night on the ground. They was pretty cold, so I gave them a blanket I had. The next morning I made them some more coffee and gave them some breakfast. I had to be going, so I packed up and got astride my horse. I sort of hated to leave the old couple; they seemed kind enough sort of people; but there was nothing else to do; so I said goodbye, and they both was crying; said they’d sure die; no way for them to get out. They couldn’t walk. It was 100 miles from help, and there was no automobiles in those days. But I got on my horse and started off, and then I looked around and saw them two old people a-standing there crying, and, you know, I just couldn’t stand it to leave them old people there alone to die, so I’d just took out my rifle and shot them both. Lady, that was the kindest deed I ever did.”
“Oh, Scotty,” I said, “Why did you tell those women such a tale as that?”
“Well, you know all them bandits you meet when you go out; you got to tell them something, ain’t you?”
“I suppose so, but it seems to me you might think up something better than that to tell at a ladies club meeting.”
“Well, that’s what I told that bunch, anyway. You’ve got to send up some kind of a howl if you’re going to be heard. There are so many free schools and so much ignorance.”
And Scotty lighted another fifteen cent cigar (he always smoked the best), …
from Death Valley Scotty by Mabel – Bessie M. Johnson – Death Valley Natural History Association
In December of 1849 anxious gold seekers and their wagons broke away from the Mojave San Joaquin Company (Mojave Sand-walking Company) to take a shortcut to the goldfields of California. Their map was incomplete and vague not informing these wayward pioneers of the numerous ranges of mountains between them and their destination. As a result they lost their way in the rocky canyons and sandy washes leading down into what we now know as Death Valley.
It was obvious to the travelers that Indians lived in the area, but they all had fled from the wanderers with one exception. Both Julia Brier and William Manly, members of this band of Lost 49ers recorded the first known encounter with this remaining Timbisha Shoshone Indian.
The next morning the company moved on over the sand to — nobody knew where. One of the men ahead called out suddenly, “Wolf! Wolf!” and raised his rifle to shoot.
“My God, it’s a man!” his companion cried. As the company came up we found the thing to be an aged Indian lying on his back and buried in the sand — save his head. He was blind, shriveled and bald and looked like a mummy.
He must have been one hundred and fifty years old. The men dug him out and gave him water and food. The poor fellow kept saying, “God bless pickaninnies!” Wherever he had learned that. His tribe must have fled ahead of us and as he couldn’t travel he was left to die.
Excerpt from the December 25, 1898 edition of The San Francisco Call
Our Christmas Amid the Terrors of Death Valley – Julia Brier
Next morning I shouldered my gun and followed down the cañon keeping the wagon road, and when half a mile down, at the sink of the sickly stream, I killed a wild goose. This had undoubtedly been attracted here the night before by the light of our camp fire. When I got near the lower end of the cañon, there was a cliff on the north or right hand side which was perpendicular or perhaps a little overhanging, and at the base a cave which had the appearance of being continuously occupied by Indians. As I went on down I saw a very strange looking track upon the ground. There were hand and foot prints as if a human being had crawled upon all fours. As this track reached the valley where the sand had been clean swept by the wind, the tracks became more plain, and the sand had been blown into small hills not over three or four feet high. I followed the track till it led to the top of one of these small hills where a small well-like hole had been dug and in this excavation was a kind of Indian mummy curled up like a dog. He was not dead for I could see him move as he breathed, but his skin looked very much like the surface of a well dried venison ham. I should think by his looks he must be 200 or 300 years old, indeed he might be Adam’s brother and not look any older than he did. He was evidently crippled. A climate which would preserve for many days or weeks the carcass of an ox so that an eatable round stake could be cut from it, might perhaps preserve a live man for a longer period than would be believed.
from: Half a Century Chasing Rainbows By Frank "Shorty" Harris as told to Phillip Johnston Touring Topics: Magazine of the American Automobile Association of Southern California - October 1930
The best strike I ever made was in 1904 when I discovered the Rhyolite and Bullfrog district. I went into Boundary Canyon with five burros and plenty of grub, figuring to look over the country northeast from there. When I stopped atKeane Wonder Mine, Ed Cross was there waiting for his partner, Frank Howard, to bring some supplies from the inside. For some reason, Howard had been delayed, and Cross was low on grub.
“Shorty,” he said, “I’m up against it, and the Lord knows when Howard will come back. How are the chances of going with you?”
“Sure, come right along,” I told him, “I’ve got enough to keep us eating for a couple of months.”
So we left the Keane Wonder, went through Boundary Canyon, and made camp at Buck Springs, five miles from a ranch on the Amargosa where a squaw man by the name of Monte Beatty lived. The next morning while Ed was cooking, I went after the burros. They were feeding on the side of a mountain near our camp and about half a mile from the spring. I carried my pick, as all prospectors do, even when they are looking for their jacks—a man never knows just when he is going to locate pay-ore. When I reached the burros, they were right on the spot where the Bullfrog mine was afterward located. Two hundred feet away was a ledge of rock with some copper stains on it. I walked over and broke off a piece with my pick—and gosh, I couldn’t believe my own eyes. The chunks of gold were so big that I could see them at arm’s length—regular jewelry stone! In fact, a lot of that ore was sent to jewelers in this country and England, and they set it in rings, it was that pretty! Right then, it seemed to me that the whole mountain was gold.
I let out a yell, and Ed knew something had happened; so he came running up as fast as he could. When he got close enough to hear, I yelled again: “Ed we’ve got the world by the tail, or else we’re coppered!”
We broke off several more pieces, and they were like the first—just lousy with gold. The rock was green, almost like turquoise, spotted with big chunks of yellow metal, and looked a lot like the back of a frog. This gave us an idea for naming our claim, so we called it the Bullfrog. The formation had a good dip, too. It looked like a real fissure vein; the kind that goes deep and has lots of real stuff in it. We hunted over the mountain for more outcroppings, but there were no other like that one the burros led me to. We had tumbled into the cream pitcher on the first one—so why waste time looking for skimmed milk?
That night we built a hot fire with greasewood, and melted the gold out of the specimens. We wanted to see how much was copper, and how much was the real stuff. And when the pan got red hot, and the gold ran out and formed a button, we knew that our strike was a big one, and that we were rich.
“How many claims do you figure on staking out?” Ed asked me. “One ought to be plenty,” I told him. “If there ain’t enough in one claim, there ain’t enough in the whole country. If other fellows put extensions on that claim of ours, and find good stuff, it will help us sell out for big money.” Ed saw that that was a good argument, so he agreed with me.
After the monuments were placed, we got some more rich samples and went to the county seat to record our claim. Then we marched into Goldfield, and went to an eating-house. Ed finished his meal before I did, and went out into the street where he met Bob Montgomery, a miner that both of us knew. Ed showed him a sample of our ore, and Bob couldn’t believe his eyes.
“Where did you get that?” he asked. “Shorty and I found a ledge of it southwest of Bill Beatty’s ranch,” Ed told him. Bob thought he was having some fun with him and said so. “Oh, that’s just a piece of float that you picked up somewhere. It’s damn seldom ledges like that are found!” Just then I came walking up, and Ed said, “Ask Shorty if I ain’t telling you the truth.” “Bob,” I said, “that’s the biggest strike made since Goldfield was found. If you’ve got any sense at all, you’ll go down there as fast as you can, and get in on the ground floor!”
That seemed to be proof enough for him, and he went away in a hurry to get his outfit together—one horse and a cart to haul his tools and grub. He had an Indian with him by the name of Shoshone Johnny, who was a good prospector. Later on, it was this Indian who set the monuments on the claim that was to become the famous Montgomery-Shoshone Mine.
It’s a might strange thing how fast the news of a strike travels. You can go into a town after you’ve made one, meet a friend on the street, take him into your hotel room and lock the door. Then, after he has taken a nip from your bottle, you can whisper the news very softly in his ear. Before you can get out on the street, you’ll see men running around like excited ants that have had a handful of sugar poured on their nest. Ed and I didn’t try to keep our strike a secret, but we were surprised by how the news of it spread. Men swarmed around us and asked to see our specimens. They took one look at them, and then started off on the run to get their outfits together.
I’ve seen some gold rushes in my time that were hummers, but nothing like that stampede. Men were leaving town in a steady stream with buckboards, buggies, wagons, and burros. It looked like the whole population of Goldfield was trying to move at once. Miners who were working for the big companies dropped their tools and got ready to leave town in a hurry. Timekeepers and clerks, waiters and cooks—they all got he fever and milled around, wild-eyed, trying to find a way to get out to the new “strike.” In a little while, there wasn’t a horse or wagon in town, outside of a few owned by the big companies, and the price of burros took a big jump. I saw one man who was about ready to cry because he couldn’t buy a jackass for $500.
A lot of fellows loaded their stuff on two-wheeled carts—grub, tools, and cooking utensils, and away they went across the desert, two or three pulling a cart and the pots and pans rattling. When all the carts were gone, men who didn’t have anything else started out on that seventy-five-mile hike with wheelbarrows; and a lot of ’em made it alright—but they had a hell of a time!
When Ed and I got back to our claim a week later, more than a thousand men were camped around it, and they were coming in every day. A few had tents, but most of ‘em were in open camps. One man had brought a wagon load of whiskey, pitched a tent, and made a bar by laying a plank across two barrels. He was serving the liquor in tin cups, and doing a fine business.
That was the start of Rhyolite, and from then on things moved so fast that it made even us old-timers dizzy. Men were swarming all over the mountains like ants, staking out claims, digging and blasting, and hurrying back to the county seat to record their holdings. There were extensions on all sides of our claim, and other claims covering the country in all directions.
In a few days, wagon loads of lumber began to arrive, and the first buildings were put up. These were called rag-houses because they were half boards and half-canvas. But this building material was so expensive that lots of men made dugouts, which didn’t cost much more than plenty of sweat and blisters.
When the engineers and promoters began to come out, Ed and I got offers every day for our claim. But we just sat tight and watched the camp grow. We knew the price would go up after some of the others started to ship bullion. And as time went on, we saw that we were right. Frame shacks went up in the place of rag-houses and stores, saloons, and dance halls were being opened every day.
Bids for our property got better and better. The man who wanted to buy would treat me with plenty of liquor before he talked business, and in that way, I got all I wanted to drink without spending a bean. Ed was wiser, though, and let the stuff alone—and it paid him to do it too, for when he did sell, he got much more for his half than I got for mine.
One night, when I was pretty well lit up, a man by the name of Bryan took me to his room and put me to bed. The next morning, when I woke up, I had a bad headache and wanted more liquor. Bryan had left several bottles of whiskey on a chair beside the bed and locked the door. I helped myself and went back to sleep. That was the start of the longest jag I ever went on; it lasted six days. When I came to, Bryan showed me a bill of sale for the Bullfrog, and the price was only $25,000. I got plenty sore, but it didn’t do any good. There was my signature on the paper and beside it, the signatures of seven witnesses and the notary’s seal. And I felt a lot worse when I found out that Ed had been paid a hundred and twenty-five thousand for his half, and had lit right out for Lone Pine, where he got married. Today he’s living in San Diego County, has a fine ranch, and is very well fixed.
As soon as I got the money, I went out for a good time. All the girls ate regularly while old Shorty had the dough. As long as my stake lasted I could move and keep the band playing. And friends—I never knew I had so many! They’d jam a saloon to the doors, and every round of drinks cost me thirty or forty dollars. I’d have gone clean through the pay in a few weeks if Dave Driscol hadn’t given me hell. Dave and I had been partners in Colorado and Utah, and I thought a great deal of him. Today he’s living over in Wildrose Canyon and going blind. Well, I had seven or eight thousand left when Dave talked to me. “Shorty,” he said, “If you don’t cut this out you’ll be broke in a damn short time and won’t have the price of a meal ticket!” I saw that he was right, and jumped on the water wagon then and there—and I haven’t fallen off since.
Rhyolite grew like a mushroom. Gold Center was started four miles away, and Beatty’s ranch became a town within a few months. There were 12,000 people in the three places, and two railroads were built out to Rhyolite. Shipments of gold were made every day, and some of the ore was so rich that it was sent by express with armed guards. And then a lot of cash came into Rhyolite—more than went out from the mines. It was this sucker money that put the town on the map quickly. The stock exchange was doing a big business, and I remember that the price of Montgomery-Shoshone got up to ten dollars a share.
Businessmen of Rhyolite were live ones, alright. They decided to make the town the finest in Nevada—and they came mighty near doing it. Overbury built a three-story office building out of cut stone—it must have cost him fifty thousand. The bank building had three stories too, and the bank was finished with marble and bronze. There were plenty of other fine business houses and a railroad station that would look mighty good in any city.
Money was easy to get and easy to spend in those days. The miners and muckers threw it right and left when they had it. Many a time I’ve seen ‘em eating bacon and beans, and drinking champagne. Wages were just a sideline with them—most of their money was made in mining stock.
Rhyolite was a great town, and no mistake—as live as the Colorado camps were thirty years before, but not so bad. We had a few gunfights, and several tough characters got their light shot out, which didn’t make the rest of us sore. We were glad enough to spare ‘em. I saw some of those fights myself, but I never took any part in the fireworks. “Shorty, the foot racer” was what they called me because I always ducked around the corner when the bullets began to fly. I knew they were not meant for me, but I wasn’t taking any chances.
There was plenty of gold in those mountains when I discovered the original Bullfrog, and there’s plenty there yet. A lot of it was taken out while Rhyolite was going strong—$6,000,000 or $7,000,000—but they quit before they got the best of it. Stock speculation—that’s what killed Rhyolite! The promoters got impatient. They figured that money could be made faster by getting gold from the pockets of suckers than by digging it out of the hills. And so, when the operators of the Montgomery-Shoshone had a little trouble; when they ran into the water and struck a sulfite ore which is refractory and has to be cut and roasted to be turned into money—the bottom dropped out of the stock market and the town busted wide open, She died quick, too. Most of the tin horns lit out for other parts, and that’s a sure sign a mining camp is going on the rocks.
If the right people ever got hold of Rhyolite they’ll make a killing, but they’ll have to be really hard rock miners and not the kind that does their work only on paper. Rhyolite is dead now—dead as she was before I made the big strike. Those fine buildings are standing out there on the desert, with the coyotes and jackrabbits playing hide and seek around them.
from: Half a Century Chasing Rainbows By Frank “Shorty” Harris as told to Phillip Johnston Touring Topics: Magazine of the American Automobile Association of Southern California October 1930
Editor; Dan De Quille – Virginia City Territorial Enterprise – 1874
A gentleman who has just arrived from the borax fields of the desert regions surrounding the town of Columbus, in the eastern part of the state, gives us the following account of the sad fate of Mr. Jonathan Newhouse, a man of considerable inventive genius. Mr. Newhouse had constructed what he called a “solar armor,” and apparatus intended to protect the wearer from the fierce heat of the sun in crossing deserts and burning alkali plains. The armor consisted of a long, close-fitting material; both jacket no good being about an inch in thickness. Before starting across a desert this armor was to be saturated with water. Under the right arm was suspended in India rubber sack filled with water and having a small gutta percha tube leading to the top of the hood. In order to keep the armor moist, all that was necessary to be done by the traveler, as he progressed over the burning sands, was to press the sack occasionally, when a small quantity of water would be forced up and thoroughly saturate the hood and the jacket below it. Thus, by the evaporation of the moisture in the armor, it was calculated might be produced almost any degree of cold. Mr. Newhouse went down to Death Valley, determined to try the experiment of crossing that terrible place in this armor. He started out into the valley one morning from the camp nearest its borders, telling the man at the camp, as he laced his armor on his back, that he would return in two days. The next day in Indian who could speak but a few words of English came up to the camp in a great state of excitement. He made the men understand that he wanted them to follow him. At the distance of about 20 miles out into the desert the Indian pointed to a human figure seated against a rock. Approaching they found it to be Newhouse still in his armor. He was dead and frozen stiff. His beard was covered with frost and– though the noon day sun poured down its fiercest rays– and icicle over a foot in length home from his nose. There he had perished miserably, because his armor had worked but too well, and because it was laced up behind where he could not reach the fastenings.”
This was Death Valley’s most widely publicized death. It was one that was reported almost halfway around the world, and this terrible death, well, it never happened–it was simply a yarn as used as filler on a dull day in that summer of 1874.
TODAY’S TRAVELER to Panamint sees a crazy quilt of bare foundations and ramshackle walls. He marvels, too, at the old brick mill which for almost 100 years has challenged decay and oblivion. But it is not what he sees that affects the traveler; it’s what he feels. As he stands on the road looking up Surprise Canyon which nestles unpretentiously on the Western slope of the Panamint Range, about 10 miles south of Telescope Peak, the years roll back. Breezes echo gruff, untutored voices, and there is a raucous clang as the 20-stamp mill’s witchery produces precious silver ingots for shipment to “Frisco,” fabled financial capitol of the 70s. The lizard on the big granite boulder is unimpressed that a bearded miner’s pick lay on this same rock many years ago. And now, one looks vainly on the old dirt road for tracks of heavily-loaded desert burros. They’re gone just like the silver city herself.
The story of Panamint probably began in 1859 with the discovery of the Comstock lode. On this date a silver fever began which swept the United States and was especially “fatal” in the Western frontier where curiously every man was a modern day Jason tirelessly searching for his kind of fleece. But after 1859 many frontier men thought of just one thing—to trek the unknown for silver.
William T. Henderson was such a man. Spurred on by the silver news emanating daily from the Comstock, and from legends of the enormously rich lost Gunsight mine, the bearded prospector coaxed his burro across colorful Death Valley. With him were S. P. George and Indian George. S. P. George was weaned on the old gunsight lore. Indian George had long since discarded the ways of the red man and made the hopes of the white man his own.
These three dreamers in I860 skirted the flaming cliffs on the west side of Panamint Mountain. While Henderson found nothing to satisfy his thirst for silver, there was something about the ancient granite and metamorphic rocks of Panamint escarpment that promised wealth untold. So, he returned. This time with a legendary adventurer named William Alvord, a sourdough named Jackson, and the ever faithful Indian George. Again Henderson’s dreams of wealth were stymied. He left Panamint never to return. Alvord, his partner, was more unfortunate still. In the upper reaches of Surprise Canyon he was bushwacked by Jackson and left for vultures. All these anxious probings for silver into the desolate sunscorched Panamints were futile. Silver wasn’t discovered until late in 1872 when two of the most colorful champions of the silver west, R. E. Jacobs and Bob Stewart, wandered up Surprise Canyon and found a huge fragment of rich silver ore.
The great migration to the silver diggings began. Crude buildings sprang up like mushrooms after a spring rain. The most useful Panamint edifice was, of course, the Surprise Valley Mining and Water Company’s 20-stamp mill. It was finished in a matter of weeks while miners with huge stacks of ore chaffed at the bit. Good mechanics, carpenters, and millwrights got top wages of $6 per day. Most popular, of course, were the saloons and Panamint in those days had some fine ones. Like San Francisco, Panamint had its own Palace Hotel. Its barroom was built by skilled Panamint craftsmen and had a beautiful black walnut top. On the side walls were handsome pictures of voluptuous females in varying states of dishabille. But Dave Neagle, the owner of this splendid saloon, was especially proud of his magnificent mirror. It was 8 x 6 feet with double lamps on each side.
Fred Yager early determined that his “Dexter” saloon was going to surpass Neagle’s. Fred especially wanted the finest mirror in town. So, he sent to San Diego for a beauty. The mirror installed was to be a 7 x 12 foot sparkler. Tragedy struck, however, when an inebriated miner fell on the shimmering reflector just as it was being positioned against the wall. Sheltered in the confines of his Palace, Dave must have smiled at his rival’s sore plight—perhaps murmuring encouragingly that breaking a mirror leads to seven years bad luck.
There were two outstanding architectural omissions in Panamint. There was no jail—criminals had to be taken to Independence for incarceration. Further, though it was sorely needed, Panamint never had a hospital. On several occasions Panamint News editors Carr and later Harris cried out in their columns for a community hospital. Interestingly enough, the two crusading editors were mute concerning the lack of a jail.
Although it was not bruited about as such, the building owned and tastefully decorated by Martha Camp, played a significant role in the development of the new town. In Martha’s care was a bevy of attractive, if overly painted, young ladies whose lives were dedicated to two things: to make money and keep miners content.
It cannot be doubted, however, that Panamint prosperity was due to its mines. The two richest were suitably entitled Jacobs Wonder and Stewarts Wonder. Assays of these two mines showed ore values ranging from $100 to $4,000 per ton, the average being about $400. Stewart, a well known Nevada senator, later joined with another Nevada senator, J. P. Jones, to form Surprise Valley’s biggest mining combine, The Surprise Valley Company. Stewart and Jones had other local interests. They owned the Surprise Valley Water Company and a toll road procured from grizzly Sam Tait which trailed up Surprise Canyon. Charges for ascending this road were quite nominal: $2.00 for a wagon, 4 bits for a horseman, and 2 bits for a miner and burro.
The two editors of the Panamint News, at first Carr and later Harris, were rhapsodic in their faith in Panamint’s ultimate prosperity. Late in 1874 the front page of the news throbbed with excitement. “There is reason to believe, the News stated, that a busy population of from three to four thousand souls will be in Panamint in less than a year,” and later, “When we begin to send out our bullion it will be in such abundance as will cause the outside world to wonder if our mountains are not made of silver.” Harris’ beginning enthusiasm must have haunted him later, for his paper of March 2, 1875 modestly informs us that “there were only 600 people at Panamint.”
Despite the fact that the Havilah Miner proclaimed that Panamint City’s silver yield would one day eclipse the Comstock, capital funneled slowly and sporadically into the silver city. Private persons mostly subsidized Panamints mining activities. Senator Jones’ faith in Panamint was shown by hard cash accumulations of partially developed mines. The Senator’s brother caught the silver virus and plunked down $113,000 for a number of claims in the Panamint district. Stock sales never boomed. One wonders if the wildly energetic silver sun of the Comstock lode were not out to eclipse a potential rival. After all, shares in the Con Virginia were flirting a’la Croesus with the San Francisco stock exchange at the $700 mark. More dramatic was E. P. Raine’s method of seeking money for Panamint. He carted 300 lbs. of rich ore across the Mojave to Los Angeles. He staggered into the Clarendon Hotel and dumped the ore on a billiard table. Unfortunately, hotel patrons were more interested in the fact that Raine bought drinks for all than they were in the welfare of Panamint.
Probably the most popular method of getting freight to Panamint was sending goods via Remi Nadeau’s Cerro Gordo Freighting Company. Remi’s swaggering mule teams made daily trips from San Fernando to the Panamint mines. Remi was ever the epitome of optimism. Although untouched by such 20th Century transportation behemoths as the cross country truck and the jet cargo plane, Remi’s corporate slogan was “all goods marked C. G. F. C. will be forwarded with dispatch.”
But most characteristic of Panamint transportation in the early days was the solitary miner who arrived on foot followed by a heavily-laden burro. Within his hair-matted bosom slumbered the lion’s share of the vigor and courage of frontier America. Courage, however, wasn’t always the answer on the torrid road to Panamint. Bleached bones of unlucky prospectors sparkled all too frequently in the Mojave sun. When Panamint hearts were at their lightest and silver ore seemed to stretch like a ribbon of wealth to the center of the earth, the people of Panamint, spear headed by their grey-haired champion, Senator Jones, attempted to build a railroad from Shoo Fly (Santa Monica) to Independence. This railroad was to make Panamint the silver empire of the world. Already England was being heralded as an inexhaustible market for Panamint silver. Unfortunately, however, the railroad was to remain a dream railroad. The project clashed with the wishes of the great Southern Pacific quadrumvirate of Stanford, Crocker, Hopkins, and Huntington. The proposed Shoo Fly to Independence railroad won some initial battles—Senator Jones’ Chinese laborers soundly trounced a corps of General Huntington’s forces in the Cajon Pass, but the good Senator lost the decisive battle for his beloved railroad in the hallowed halls of Congress. The Southern Pacific, sans Winchester, had a clear blueprint for winning the West.
Recreation for Panamint’s thrifty merchants and boisterous sourdoughs centered, of course, in the city’s saloons. Whiskey was excellent and surly Jim Bruce dealt in a neat hand of faro. Whether tired miners came into Dave Neagle’s to ogle at pictures of nude ladies, to have a few drinks, or to chat with lovely, but garishly painted young ladies, all present usually had a good time. Rarely was there serious gun play. Once a Chinese window washer served as target for the six gun of a frolicsome and intoxicated miner, but usually life in a Panamint bar did little to disturb the city’s reputation as an “orderly community.” In their more gentle moments, some men attended the Panamint Masonic Lodge.
For the respectable female, recreational possibilities were severely limited. Legendary is the dance that Miss Delia Donoghue, proprietress of the Wyoming Restaurant, threw in honor of George Washington, the father of her country. To a four piece combo led by learned Professor Martin and paced by the twangs of a soused harpist, doughty men danced with 16 lovely ladies, almost the entire female population of the city.
Panamint certainly wasn’t as wicked as Tombstone, but it had its share of crime. Crime in this petulant silver metropolis ranged from writing threatening letters and petty thievery to infamous murder. The anonymous letters were sent to editor Harris. They criticized his reporting of the murder of Ed Barstow, night watchman for the Panamint News building, by gun fighter and chief undertaker Jim Bruce. This murder took place in Martha Camp’s pleasure house on Maiden Lane. Ed learned that his pal Jim was making time with Sophie Glennon who, demimonde damsel or not, was his girl. He burst into the bedroom firing his six gun blindly. Jim, drawing from his wide experience in such emergencies, sighted his target carefully and pumped two bullets into his erstwhile friend. A sentimental wrapping was given the whole affair when on his death bed Barstow confessed that he was drunk at the time and that his friend was guiltless. More sentiment was piled on when editor Harris used the crime as an excuse for moralizing on the dangers of drink.
A woman figured in one Panamint murder. Sleek Ramon Montenegro resented the words Philip de Rouche used to his comely escort. Montenegro, as lithe as a rattlesnake and with all its speed, knocked down the offender. For revenge, de Rouche later used the butt of his gun to play tattoo on Montenegro’s face. However, the handsome Latin won out in the end. Panamint sreets were a sea of flame for one moment as Montenegro’s gun flashed and killed the Frenchman. Taken to Independence for trial by Deputy Sheriff Ball, Montenegro was tried by a Grand Jury and, although pleading guilty, was acquitted.
Panamint’s most celebrated crime would probably never have been committed if Panamint were a stable community and due process of law an accepted way of righting wrongs in the silver city. A. Ashim was a respected member of the Panamint community. He belonged to the local Masonic Lodge and ran the town’s largest general merchandising business. But like most town males, Ashim had a six gun and had experience using it. So, when Nick Perasich ran off to Darwin leaving behind an unpaid bill of $47.50 at his store, Ashim walked into a Darwin restaurant. There Ashim shot Perasich three times, killing him instantly. The vendetta which resulted was not inferior to Mafia revenge killings of our day. Perasich’s brothers, led by the volatile Elias, pressed to kill Ashim. They almost succeeded. Hiding behind cornstalks along the roadside, they intercepted the stage and fired into it. Ashim escaped, but his mother received a powder burn on her nose.
But it was those wily ex-New Yorkers, Small and McDonald, who turned Panamint criminology into something resembling a comic opera. From their infamous castle nestled in Wild Rose Canyon, these disheveled silver “knights” rode their sleek chargers into clandestine rendezvous with those jolting fortresses of the West, Wells-Fargo stagecoaches. Once, the wily knaves hunted for a silver mine—and found one. They had no intention of working it. As soon as they could, they unloaded the mine on Senator Stewart. Money received from the sale of the mine could not have come at a more fortuitous moment for the unholy pair. They had been apprehended by Jim Hume, Wells-Fargo investigator, for robbing the Eureka and Palisades stage. Wells-Fargo forgot to press charges when Small and McDonald turned over to them the money received from the Senator for the sale of the mine.
After their close brush with Wells-Fargo, a legend started by twinkle-eyed Senator Stewart says that the desperados kept their eye on Senator Stewart’s progress with his new mine. Alarmed by the undue concern of the bandits with his property, Stewart devised a clever ruse to foil the waiting thieves. He melted ore from the mine into five silver balls weighing over 400 pounds each. When the bandits thought the time was ripe, they opened their saddle bags and pounced on the mine. Imagine their amazement at the sight of the five huge balls of silver. Legend adds that Stewart was horribly vilified by the disappointed pair for his unsportsmanlike conduct. In this case, however, legend is not correct. Remi Nadeau tells us in his book on California ghost towns that Stewart’s mill fashioned five massive ingots as a precaution against theft.
The criminal activities of Small and McDonald were destined to end soon after the robbery on Harris and Rhine’s store in the spring of 1876. Briefly, the brigands made nuisances of themselves around Bodie. A dispute over spoils, however, led to a heated dispute which led to gun play. John Small was not quite as fast on the draw as his partner.
Why did Panamint die? People nowadays think that the silver veins were surface-bound and did not extend to any great depth. This reasoning appears quite cogent; after all, the silver city’s star did rise and set in four short years. A contrary viewpoint, however, was expressed by Professor O. Loew who, late in 1875, was quoted as saying: “Never have I seen a country where there was a greater probability of true fissure veins than that of Panamint. In the Wyoming and Hemlock mines large bodies of ore will be encountered.” But even as Loew spoke, decay burdened the wind. Editor Harris left Panamint for Darwin in 1875; Doc Bicknell followed soon after. Before Harris packed his wagon for Darwin he advanced his notion why Panamint died—the lack of road and rail transportation. Harris genuinely felt that a railroad could have saved the city.
There was another reason why Panamint became an untimely ghost town. Two hard-bitten prospectors, Baldwin and Wilson, discovered two rich mines in the nearby Coso mountains. The two miners told the people of Panamint that they had the two richest mines in the world. Panamint accepted their words and their enthusiasm as gospel. Immediately a great exodus of wagons trailed down Surprise Canyon headed for the promising capital of the Cosos, Darwin. Unquestionably the discovery of these silver mines in the Cosos provided the coup de grace for the already stricken city as Coso mines were “argentiferous” and did not require milling.
The deluge that swept down Surprise Canyon in 1876 was perhaps the final curtain in this historic drama of the old West. Its rushing waters played around empty shacks and deposited layers of heavy silt on little more than dreams. But there was one person enslaved by the charm of the silver city, Jim Bruce. Long after the mines were closed this formidable faro dealer and gunfighter lived a tranquil if uncertain existence in the city he loved.
Panamint flexed feeble muscles of silver again in 1947. On this date Nathan Elliott, movie press agent, established the American Silver Corporation in a last ditch attempt to wrest silver from long dormant Panamint mines. Elliott spun a sumptuous verbal web that entrapped many of the film Capitol’s finest. Aided by Vice President and Comedian Ben Blue, the silver-tongued promoter succeeded in raising $1,000,000. With this money Panamint mines were deepened. But Elliott’s hopes for a bonanza never materialized. To the wonder and rage of the movie world, the great developer vanished into protective oblivion.
Today Panamint is deserted except for the Thompson sisters who live up Surprise Canyon a few miles north of the old mill. They are old-time residents of the area and their residence, Thompson camp, is a soothing backdrop of green poised against bitter desolation. The Thompson home is encircled by tall trees; a fenced yard secures a well-watered lawn which always has the appearance of being freshly mowed.’ This is due to the wonderful “automatic mower” owned by these ladies, a dusky well-fed burro.
These soft-spoken daughters of the Mojave own a number of mining claims in the area. From time to time they hire miners to sample ores from neighboring hills or to repair rickety scaffolding. Although, the Thompson sisters run a relaxed operation now, their mining activities would be greatly accelerated by an increase in the price of silver. You can be assured of this not only from what they say, but also from the silvery sparkle that sometimes dances in their eyes.
from: Tempest in Silver by Stanley Demes – Desert Magazine – February 1967
In 1849 in the rush to the goldfields of California the Bennett-Arcane party of the Mojave-San Joaquin wagon train decided to try an unknown shortcut and became stranded in what is now known as Death Valley. Two young men, William L. Manly and John Rogers walked out, across the desert and into the canyons north of Los Angeles. At a rancho in San Francisquito canyon they managed to get a white horse and a one-eyed mule as well as supplies then they walked back to those who were remaining at the camp. Once they returned they led the lost party to safety. Following are their observations of the topography of the Mojave and how Manly claimed Death Valley got its name.
While waiting for the women Bennett and Arcane wanted to go out and get a good view of the great snowy mountain I had told them so much about. The best point of view was near our camp, perhaps three or four hundred yards away, and I went with them. This place where we now stood was lower than the mountains either north or south, but were difficult to climb, and gave a good view in almost every direction, and there, on the back bone of the ridge we had a grand outlook, but some parts of it brought back doleful recollections. They said they had traveled in sight of that mountain for months and seen many strange formations, but never one like this, as developed from this point. It looked to be seventy-five miles to its base, and to the north and west there was a succession of snowy peaks that seemed to have no end. Bennett and Arcane said they never before supposed America contained mountains so grand with peaks that so nearly seemed to pierce the sky. Nothing except a bird could ever cross such steep ranges as that one.
West and south it seemed level, and low, dark and barren buttes rose from the plain, but never high enough to carry snow, even at this season of the year. I pointed out to them the route we were to follow, noting the prominent points, and it could be traced for fully one hundred and twenty-five miles from the point on which we stood. This plain, with its barren ranges and buttes is now known as the Mojave Desert. This part of the view they seemed to study over, as if to fix every point and water hole upon their memory. We turned to go to camp, but no one looked back on the country we had come over since we first made out the distant snow peak, now so near us, on November 4th 1849. The only butte in this direction that carried snow was the one where we captured the Indian and where the squashes were found.
The range next east of us across the low valley was barren to look upon as a naked, single rock. There were peaks of various heights and colors, yellow, blue fiery red and nearly black. It looked as if it might sometime have been the center of a mammoth furnace. I believe this range is known as the Coffin’s Mountains. It would be difficult to find earth enough in the whole of it to cover a coffin.
Just as we were ready to leave and return to camp we took off our hats, and then overlooking the scene of so much trial, suffering and death spoke the thought uppermost saying:–“_Good bye Death Valley!”_ then faced away and made our steps toward camp. Even after this in speaking of this long and narrow valley over which we had crossed into its nearly central part, and on the edge of which the lone camp was made, for so many days, it was called Death Valley.
Many accounts have been given to the world as to the origin of the name and by whom it was thus designated but ours were the first visible footsteps, and we the party which named it the saddest and most dreadful name that came to us first from its memories.
by Betty J. Tucker – Desert Magazine April, 1971
(photos – Walter Feller)
The road and scenery through Titus Canyon in Death Valley produces all the ups and downs of a young love, then steadies out into the young matronly area. Further on, it matures and gains
the stature of sedate old age.
That’s a pretty good life span for a mere 25 miles. The only problem is that occasionally heavy rains rip out the road, so be sure and check with the rangers. Trailers cannot be taken on this road and I wouldn’t recommend trucks and campers, although we saw one go through. At times the high center of the road forces you into some creative driving.We did it in a dune buggy.
The road into Titus Canyon leaves the Beatty Road and crosses the desert between the Bullfrog Hills and the Grapevine Mountains. Then it begins to climb. This road is one way and it is easy to see why. The steep uphill grades and sharp hairpin curves are not conducive to meeting oncoming traffic. There was that thrill of a first young love—the frightening steepness and sheer drop-offs, but still so breathtakingly beautiful that I wasn’t even afraid. The dune buggy has such a short wheelbase it takes the sharpest corners with ease.
After cresting at Red Pass, elevation 5,250, we dropped down into a beautiful green valley. Here, nestled comfortably in the yellow flowered brittle bush was the ruins of Leadfield.
This child was the brainchild of C. C. Julian who would’ve sold ice to an Eskimo. He wandered into Titus Canyon with money in mind. He blasted some tunnels and liberally salted them with lead ore he had brought from Tonopah. Then he sat down and drew up some enticing maps of the area. He moved to usually dry and never deep Amargosa River miles from its normal bed.
He drew pictures of ships steaming up the river hauling out the bountiful ore from his mines. Then he distributed handbills and lowered Eastern promoters into investing money. Miners flocked in at the scent of a big strike and dug their hopeful holes. They built a few shacks. Julian was such a promoter he even conned the US government into building a post office here.
So for six months, August, 1926 to February, 1927, over 300 people lived here and tried to strike it rich. They dug and lost.
What remains of this fiasco is rather amazing to behold. It most certainly looks like the ghost of a prosperous mine. The false front, cream-colored, corrugated tin post office is still in good shape. There is a built-in wooden desk in some small shelves on the walls. Of the narrow trail there are two more lime green corrugated tin buildings.
Near it is the blacksmith’s building. The wooden block that held his anvil is there as is the bin full of coke. Both of these buildings are lined with asbestos. There are several small holes where the miners tried to find the promised ore, plus a couple of rather large shafts.
2 1/2 miles below Leadfield is Klare Spring, the major water supply for the town. Miners stood there in frequent baths here and hold water back to camp. Beside this spring you will find Indian petroglyphs.
We sat on a couple of sun warmed rocks and had a snack. The water trickled by any couple of ravens performed a spectacular air ballet for us. It was an easy to remember that Titus Canyon got its name through a tragedy.
In 1907, Morris Titus, a young mining engineer, and two of his friends, Mullan and Weller, left Rhyolite intending to cross Death Valley and do some prospecting in the Panamints. They found the waterhole dry that they had hoped to use. They had only 20 gallons of water for themselves, 19 burros and two horses. Eventually they found a hole where they could get a cup bowl every four hours. While Mullan and Weller waited, Titus took half of the stock and went to look for more water. He never came back. Next day Weller took the remaining stock and set out to look for Titus. He, too, disappeared. Mullan was found a month later and taken to Rhyolite, more dead than alive. As Titus was known to carry large quantities of gold with him, his family instigated an extensive search. No sign was ever found of him. Some thought he might have broken through a salt crust and gone into the mire below. Whatever happened, he has a most beautiful monument in having this particular canyon named after him.
from: Loafing Along Death Valley Trails A Personal Narrative of People and Places by William Caruthers
For years, on the edge of the road near Tule Hole, a rough slab marked Jim Dayton’s grave, on which were piled the bleached bones of Dayton’s horses. On the board were these words: “Jas. Dayton. Died 1898.”
The accuracy of the date of Dayton’s death as given on the bronze plaque on the monument and on the marker which it replaced, has been challenged. The author of this book wrote the epitaph for the monument and the date on it is the date which was on the original marker—an old ironing board that had belonged to Pauline Gower. In a snapshot made by the writer, the date 1898, burned into the board with a redhot poker shows clearly.
The two men who know most about the matter, Wash Cahill and Frank Hilton, whom he sent to find Dayton or his body, both declared the date on the marker correct.
The late Ed Stiles brought Dayton into Death Valley. Stiles was working for Jim McLaughlin (Stiles called him McGlothlin), who operated a freighting service with headquarters at Bishop. McLaughlin ordered Stiles to take a 12 mule team and report to the Eagle Borax Works in Death Valley. “I can’t give you any directions. You’ll just have to find the place.” Stiles had never been in Death Valley nor could he find anyone who had. It was like telling a man to start across the ocean and find a ship named Sally.
At Bishop Creek in Owens Valley Stiles decided he needed a helper. There he found but one person willing to go—a youngster barely out of his teens—Jim Dayton.
Dayton remained in Death Valley and somewhat late in life, on one of his trips out, romance entered. After painting an intriguing picture of the lotus life a girl would find at Furnace Creek, he asked the lady to share it with him. She promptly accepted.
A few months later, the bride suggested that a trip out would make her love the lotus life even more and so in the summer of 1898 she tearfully departed. Soon she wrote Jim in effect that it hadn’t turned out as she had hoped. Instead, she had become reconciled to shade trees, green lawns, neighbors, and places to go and if he wanted to live with her again he would just have to abandon the Death Valley paradise.
Dayton loaded his wagon with all his possessions, called his dog and started for Daggett.
Wash Cahill, who was to become vice-president of the borax company, was then working at its Daggett office. Cahill received from Dayton a letter which he saw from the date inside and the postmark on the envelope, had been held somewhere for at least two weeks before it was mailed.
The letter contained Dayton’s resignation and explained why Dayton was leaving. He had left a reliable man in temporary charge and was bringing his household goods; also two horses which had been borrowed at Daggett.
Knowing that Dayton should have arrived in Daggett at least a week before the actual arrival of the letter, Cahill was alarmed and dispatched Frank Hilton, a teamster and handy man, and Dolph Lavares to see what had happened.
On the roadside at Tule Hole they found Dayton’s body, his dog patiently guarding it. Apparently Dayton had become ill, stopped to rest. “Maybe the sun beat him down. Maybe his ticker jammed,” said Shorty Harris, “but the horses were fouled in the harness and were standing up dead.”
There could be no flowers for Jim Dayton nor peal of organ. So they went to his wagon, loosened the shovel lashed to the coupling pole. They dug a hole beside the road, rolled Jim Dayton’s body into it.
The widow later settled in a comfortable house in town with neighbors close at hand. There she was trapped by fire. While the flames were consuming the building a man ran up. Someone said, “She’s in that upper room.” The brave and daring fellow tore his way through the crowd, leaped through the window into a room red with flames and dragged her out, her clothing still afire. He laid her down, beat out the flames, but she succumbed.
A multitude applauded the hero. A little later over in Nevada another multitude lynched him. Between heroism and depravity—what?
Although Tule Hole has long been a landmark of Death Valley, few know its story and this I believe to be its first publication.
One day while resting his team, Stiles noticed a patch of tules growing a short distance off the road and taking a shovel he walked over, started digging a hole on what he thought was a million to one chance of finding water, and thus reduce the load that had to be hauled for use between springs. “I hadn’t dug a foot,” he told me “before I struck water. I dug a ditch to let it run off and after it cleared I drank some, found it good and enlarged the hole.”
He went on to Daggett with his load. Repairs to his wagon train required a week and by the time he returned five weeks had elapsed. “I stopped the team opposite the tules, got out and started over to look at the hole I’d dug. When I got within a few yards three or four naked squaw hags scurried into the brush. I stopped and looked away toward the mountains to give ’em a chance to hide. Then I noticed two Indian bucks, each leading a riderless horse, headed for the Panamints. Then I knew what had happened.”
Ed Stiles was a desert man and knew his Indians. Somewhere up in a Panamint canyon the chief had called a powwow and when it was over the head men had gone from one wickiup to another and looked over all the toothless old crones who no longer were able to serve, yet consumed and were in the way. Then they had brought the horses and with two strong bucks to guard them, they had ridden down the canyon and out across the desert to the water hole. There the crones had slid to the ground. The bucks had dropped a sack of piñon nuts. Of course, the toothless hags could not crunch the nuts and even if they could, the nuts would not last long. Then they would have to crawl off into the scrawny brush and grabble for herbs or slap at grasshoppers, but these are quicker than palsied hands and in a little while the sun would beat them down.
The rest was up to God.
The distinction of driving the first 20 mule team has always been a matter of controversy. Over a nation-wide hook-up, the National Broadcasting Co. once presented a playlet based upon these conflicting claims. A few days afterward, at the annual Death Valley picnic held at Wilmington, John Delameter, a speaker, announced that he’d made considerable research and was prepared to name the person actually entitled to that honor. The crowd, including three claimants of the title, moved closer, their ears cupped in eager attention as Delameter began to speak. One of the claimants nudged my arm with a confident smile, whispered, “Now you’ll know….” A few feet away his rivals, their pale eyes fixed on the speaker, hunched forward to miss no word.
Mr. Delameter said: “There were several wagons of 16 mules and who drove the first of these, I do not know, but I do know who drove the first 20 mule team.”
Covertly and with gleams of triumph, the claimants eyed each other as Delameter paused to turn a page of his manuscript. Then with a loud voice he said: “I drove it myself!”
May God have mercy on his soul.
A few days later I rang the doorbell at the ranch house of Ed Stiles, almost surrounded by the city of San Bernardino. As no one answered, I walked to the rear, and across a field of green alfalfa saw a man pitching hay in a temperature of 120 degrees. It was Stiles who in 1876 was teaming in Bodie—toughest of the gold towns.
I sat down in the shade of his hay. He stood in the sun. I said, “Mr. Stiles, do you know who drove the first 20 mule team in Death Valley?”
He gave me a kind of et-tu, Brute look and smiled.
“In the fall of 1882 I was driving a 12 mule team from the Eagle Borax Works to Daggett. I met a man on a buckboard who asked if the team was for sale. I told him to write Mr. McLaughlin. It took 15 days to make the round trip and when I got back I met the same man. He showed me a bill of sale for the team and hired me to drive it. He had an eight mule team and a new red wagon, driven by a fellow named Webster. The man in the buckboard was Borax Smith.
“Al Maynard, foreman for Smith and Coleman, was at work grubbing out mesquite to plant alfalfa on what is now Furnace Creek Ranch. Maynard told me to take the tongue out of the new wagon and put a trailer tongue in it. ‘In the morning,’ he said, ‘hitch it to your wagon. Put a water wagon behind your trailer, hook up those eight mules with your team and go to Daggett.’
“That was the first time that a 20 mule team was driven out of Death Valley. Webster was supposed to swamp for me. But when he saw his new red wagon and mules hitched up with my outfit, he walked into the office and quit his job.”
When the ill-fated Jayhawker and Bennett-Manly parties trekked across Death Valley in 1849 the white gold-seekers were in mortal fear of the Indians who lurked along the trail. Today, 90 years later, Indian George Hansen, venerable patriarch of the Death Valley Shoshones who as a boy witnessed the tragedy of the Americans, discloses that the Indians also were afraid of the whites. “The hearts of our people were heavy for these strange people,” he said, “but we were afraid. They had things that made fire with a loud noise and we had never seen these before.” Indian George is nearly 100 years old today, but he has a vivid recollection of the incidents of his long life on the Death Valley desert. The accompanying interview was given to a man who has for many years been an intimate friend and advisor to the aged Indian.
Many wheels spin through the Panamint range these days, rolling along to Death Valley with well-dressed and well-fed sightseers bound for de luxe winter resorts which draw visitors from all over the world. The sleek automobiles and their big rubber tires attract only a casual glance now from Indian George. But he remembers when he and his people of the Shoshone tribe nearly 90 years ago saw for the first time a wheel in Death Valley. The wheels were creaking, iron-rimmed wagonwheels of the ill-fated ragged Jayhawker party on their tragic way to California. It was around Christmas time in 1849. Indian George was a small boy then. He was born at Surveyor Well in Death Valley about the year 1841. And the first white man he saw on the desert so long ago in a world he had known as inhabited exclusively by Indians terrified him. He ran from the sight and thus won his tribal name, Bah-vanda-sava-nu-kee (Boy-Who-Runs-Away).
“Boy-Who-Runs-Away” is a venerable patriarch of his people now. Nearing his 100th birthday, he has the dignity of great age. His head is as white as the winter snow on Telescope peak high above his home in Panamint valley. Despite the burden of his years, he retains a delightful sense of humor that makes him chuckle at recollection of the incident that gave him his name. And his memory goes back clearly to the days before the white man invaded his world.
On a late October day we sat in the shade of the cottonwoods at the old Indian ranch where he has made his home for the past 70 years. There he lives with his daughter Isabel, granddaughter Molly and Old Woman, his sister-in-law. At nearby Darwin he has many great-grandchildren.
Bah-vanda-sava-nu-kee’s home place is watered by a stream from the melting snows of the Panamints. The pungent smell of goats permeated the air.
Leaves of the cottonwoods had begun to turn yellow with the first cold of autumn, dust devils swirled over the mud flats, a blue haze lay over the mountains. Lean hungry mongrel dogs sniffed at my feet, Old Woman silently shelled pinon nuts, the silence broken only by the cracking of hulls.
Around us was the region called home by a small band of Shoshones for many generations before the white man’s coming. Coville called the tribe the Panamint Indians, most southerly of the Shoshonean family whose homes were on the eastern side of the Sierra Nevada and northward nearly to Canada. In Death Valley and along its border the desert band lived widely separated, in wickiups close to springs or water holes, utilizing in a barren, forbidding territory, every edible shrub and root, every living thing that walked and crawled.
The women gathered mesquite beans, wild grass seed and pinon nuts which were winnowed and ground into coarse flour. The men snared rabbits and quail and hunted the wily bighorn sheep in the nearby mountains.
Bah-vanda-sava-nu-kee has seen here in his lifetime a development of human history equivalent to man’s progress through all that long, long stretch of time since the first wheel astonished travelers afoot. During the past 20 years I have studied the story of his life.
While Old Woman shelled the pinons,
“Grandfather, you have seen many winters and the wisdom of an old man is good. That is why I have come to you to hear of the old times.”
After a long silence, Bah-vanda-savanu-kee spoke:
“My son, you are Kwe-Yah, the Eagle.’ I have known your father for many, many years. You have been to the white man’s school and have learned his ways, many of which are good, and you
understand our people and many of our ways are good.
“I am growing old, my limbs creak, my eyes are dim with age. To you, my son, I can talk plain and you will understand without me saying foolish things like when I talk to white people.”
There was another interval of silence, and then he continued, speaking slowly and deliberately. As nearly as I can do so, I use his own words:
Long ago I was born in a camp of mesquite in To-me-sha, they call that place Death Valley. It was at Surveyor Well. From the earliest time I can remember we would move away in the summer to the high cool country among the juniper and pinon trees. There we would stay until the pinon nut harvest was over, returning to the valley when the snow came.
When there was plenty of meat every one was happy, even E-shev-ipe the coyote and Wo-te-ah the fox smelled the meat cooking over the hot stones and came for their share. When every one had eaten all he could hold, there was story telling and dances. Sometimes we played the hand game and sang the gamblers song all night long. Those were happy days with our people.
Cold winter evenings we sat about the camp fire, in the shelter of the mesquite, the old men told stories of days that were gone. Our women worked at basketmaking, some baskets were made for gathering seeds and pinon nuts, others were for beauty. It was a gift of our women to make good baskets.
Old Kaw “the crow” was the best story teller, he told the stories over and over, so that the boys would know and remember, and he went away back the life time of many old men. He told of the Mojaves and how our young men drove them from the valley. They came in from the south to steal our pinon-nut caches and carry off our women. We did not like these people, we were high above them. Always after a fight they built a big fire and burned their dead ones. Long after this when I was a young man, that is, after the white man came, the Mojaves came back and killed white men and made much trouble. This time we helped the white men who were good to us. White men gave us guns and went with us on the war path. We found the Mojaves near that place Mojave where the railroad is now and killed many and brought back the white man’s stock. After that we never saw the Mojaves again. They were not our kind of people.
My father Inyo (Place-of-the-Spirit) was head man at that time, what the white man calls a chief. When our people had trouble they came to him, and he he listened, and what he said to them was right. In my father’s time I heard of the animal the white man calls buffalo but we never saw that animal. We traded willow baskets, salt and arrow heads for the buffalo hide from other Indians who came down from the north. Our people used this hide for moccasins and made warm blankets from rabbit skins cut in strips and twisted them sewed together. This way the hair was on both sides and very warm in winter time.
When I was a little boy I wandered over the desert far from home, always looking for something to eat. I learned how to snare rabbits and quail and hunt Cuc-wata the chuckawalla. Cuc-wata was quick, he would run and hide in the crack of big stones and blow himself full of wind, so he could not be pulled out. For this hunting I carried a sharp stick, I catch hold of his tail and punch a hole to leave out the wind, then I could easy pull him out. This meat was very good.
When I found the track of To-koo-vichite the wild cat, I would trail him to his den, and later tell my father who would smoke him out and kill. This meat was very sweet.
Sometimes when I would start out to hunt, Woo-nada-gum-bechie (Dust Devil) would cross my path, then I would always return, for that was a bad sign. The old men say that is the ghost of one who died and maybe that is so.
When Oot-sup-poot, the meadow lark, came back that was a good sign that cold wind had gone. Then I could travel far with my bow and arrow and some times bring home big birds that were going north. I was becoming a big hunter and brought much meat to my mother’s wickiup. I learned to track and use the bow and arrow when very young. My father made the arrows from a hollow reed that grows in the canyons. You can find that kind of reed over there in the canyon where this water comes from. We placed a sharp stick about as long as a hand in the end, this stick we burned in a fire and scraped with a stone to a hard sharp point. Some arrows we pointed with black stone (obsidian) that came from the Coso hills. That time there was many Wa-soo-pi (big horn sheep) on Sheep mountain and all over the Ky-eguta (Panamint range). No Indian boy today could hunt them like we did with bow and arrow. Some time I trailed Wasoo-pi for three, four days. When I see him lay down, I crawl close slow, slow, like a fox, from rock to rock, always with the wind in my fact;, when he would raise his head to smell the wind, I lay flat without a move. When I get close, I raise up slow, slow, and drive the arrow into meat.
When I was about as high as that wagon wheel, (pointing to an old wheel leaning against the corral fence) may be about ten or 12 summers, a big thing happened in my life.
This I must remember well, and in the telling, tell it straight. Snow was on See-umba mountain (Telescope peak) when this happened.
A strange tribe of other people (the Jayhawker-Manly- Bennett Party 1849) came down Furnace Creek, some walking, slow like sick people and some in big wagons, pulled by cows. They stopped there by water and rested. When other Indians see them, they run away and tell all other Indians at other camps.
Our people were afraid of this strange people. They were not our kind and these cows my people had never seen before.
Never had they seen wagons or wheels or any of the things these people had, the cows were spotted and bigger than the biggest mountain sheep, with long tails and big horns. They moved slow and cried in a long voice like they were sick for grass and water.
Some of these people moved down the valley, some moved up, and they stopped at Salt creek crossing. Them that moved down the valley stopped where Indian Tom Wilson has ranch at Bennett’s well.
When it came night, we crawled close, slow like when trailing sheep. We saw many men around a big fire. They killed cows and burned the wagons and made a big council talk in loud voices like squaws when mad. Some fall down sick when they eat the skinny cows. By and by they went away, up that way where Stove Pipe hotel is now, they walk very slow, strung out like sheep, some men help other men that are sick. One man, he can go no more, he lay down by a big rock, that night he went to his fathers. As they go, they drop things all along the trail, maybe they are worthless things, or too heavy to carry.
After they go we went to that place at Salt creek and found many things that they left there. Because some died, we did not touch those things. When they burned the wagons some parts did not burn, that was iron, and we did not understand this.
Those people who went down the valley to Bennett’s Well stayed there a long time. They had women and children. By and by they went away, all go over Panamints and we never see them again. The hearts of our people were heavy for these strange people, but we were afraid, they had things that made fire with a loud noise and we had never seen these before.
After this happened we were afraid more of the strange ones would come. We watched Furnace creek for a long time, but no more come.
May be about three or four summers after this, I was on the trail with my father in Emigrant canyon, when we see man tracks that was not made with moccasins, my father, he say: “Look, not made by Shoshone.”
We followed these tracks and when we come around by big rock we saw a white man there, very close. When we see him we stop quick, I run. away, may be that is why they call me “Boy-Who-Runs-Away.”
This white man made peace sign to my father and give him a shirt, when I see that, I come back. That place was near Emigrant spring.
I think that white man was scared as much as we were. He talked in a strange tongue and made signs with his hands. He was not white, he was same color as a saddle and because of this color I thought he looked like a sick Indian, he had long hair on his face, not like our people.
After this meeting from time to time other white men come into our country. They were rock-breakers looking for the yellow-iron. Mostly they come in pairs without their women, this we thought was strange for it is not a custom of our people to go that way. There were strange stories coming to us of many white people, in the valley of the river (Owens valley) by the high mountains west of here that made war on our people and killed many. Hearing this we were afraid there would be trouble.
(The old man shifted his seat to throw a stick at a yelping dog)
By this time I was married and living not far from Wild Rose spring, and again a big thing happened in my life. This time many white men with Mexicans and Chinese came to the Panamints and all go up that way in what the white man calls Surprise canyon. They built many houses and they all stop there.
I did not know there were so many people and so many different kinds, they brought horses, mules, burros and cows. They called that place Panamint City.
They made roads all over the desert to that place where they all lived. You can see the road now in Surprise canyon, that was a long time ago. I think most of those people have gone to their fathers.
These white men all carried guns and some times they fight among themselves.
At the time I worked with Hungry Bill, my brother-in-law, for a Mexican packer, cutting and packing pinon timber for the mines. He had many burros, these were the first we ever saw. (The old man laughed to himself). It was not long before we had burros of our own. Hungry Bill was good at finding things that were lost and I think some of those burros were not “lost.”
Learns Mule Skinner’s Language
First I learned to speak a little Mexican, it was easier to learn, then I learned a little American, at first only the words the mule skinners called the mules when they were mad.
Later I learned to prospect and find the metal those white people wanted so badly. I did very good but never received anything but grub and promises from those people. One man he gave me a check, when I showed it to another white man he laughed. May be that was a
white man’s joke. One white man I packed for, his name was George. We prospect all over the Ky-e-gutas. When we go out I tell him, “You stay back of me, this is my country,” when we comeback to Panamint City where they all live, I tell him, “Now, you go first, this is your country.”
Lots of white men have fun, they say, “Hello George, he your son?” After that every one called me George, that’s how I got that name.
Another man who was a “government man” gave me that name “Hansen,” he said I must have a name for the books, at Washington so Uncle Sam would know me. (The old man laughed). I
don’t know this Uncle Sam, but I guess he is all right, for when my son Mike or daughter Isabel is sick he sends a medicine man from the agency.
Too Many Beans for Bill
“Hungry Bill” he got his name from the white people at Panamint City. He was always hungry like a coyote, and a pretty bad Indian. I guess the government man did not give him another name because he was not much good, may be Uncle Sam didn’t want him on the books.
One white man at Stone Corral put some medicine in beans. When Hungry Bill eat all he could hold, he got sick. After that he never liked beans any more. About that: time they made another place at Kow-wah and called that place Ballarat. When they come in from outside
they stop there on way to Panamint City. Pretty soon some horse soldiers come and stopped at that place, the chief of those soldiers had a Ka-naka (Negro) who worked for him. When I first saw that black man I thought he was a white man burned black.
Hungry Bill, he was smart Indian. One time he made camp by the road, two white men come along, they have guns, when they see Hungry Bill they shoot at ground, they say “Dance, Injun,
dance.” Hungry Bill he did that, he dance close by sage brush by his gun, when white men make a big laugh, quick, Hungry Bill he pick up his gun, point at white men, he say “Now you dance same me.” This time Hungry Bill had a big joke on white men.
After all those people go away from Panamint City they leave many things, that is where I got many things you see about this ranch. One man he brought those stage wagons and he say: “George, I leave them here with you, some day I come back and get them.” He never came back, that was a long time ago.
Long time after they all go away, more white men come, this time to Sheep mountain. They call that place Skidoo. Me and my cousin Shoshone Johnnie we packed wood and timber to that place. After they have a big fight, Joe Simpson he shoot Jim Arnold, other white men
hang Joe Simpson by his neck, after that we stayed away. One white man he give to my daughter Isabel a picture of Simpson hanging by his neck. That was not good, maybe Simpson was drunk when he shot Arnold. It’s bad way to die, man’s spirit cannot get out when he dies with rope around the neck.
Across the mountains to the south of here there is a dry white lake, where in the old days our people went for salt. There is a town there now and a big mill. They call that place Trona. I go
there often, and have many friends at that place. When I go there for grub, every one say “Hello George, how are you?” With my father and Hungry Bill we went there for salt long ago, that is where I met this man. He had a camp and horse corral by the lake. When we saw this, we stayed away. That night Searles he came to our camp and made signs for work.
My father and I worked there a long time, we liked the Chinamen, they were little bit like our people. Some white man told to me “Chinaman and Injun all same.” May be so, but I do not believe that.
When we went away, Searles he said: “George, you are always welcome and any time you stop here, China boy will feed you, but not Hungry Bill, you tell him to stay away.”
“Take Mule Home, Eat ’em”
Then he say: “Come here,” and he showed me old mule in the corral, he said: “You taken home, make jerky, plenty good meat. You no keep him, you eat, sabe?” We did this, for in the old days any kind of mea: was good. John Searles was a good man and known to our people as “Bear Fighter.” When he was a young man he had a big fight with a bear in Tehachapi mountains, that is how he got that name:. He had big scar on neck from that fight, when he talk to me he hold his head this way (the old man bent his head slightly to the left shoulder).
Many times after that I thought of John Searles and the good meat we eat at his
camp. Some people say he killed Indians, but that is not true.
That time Hungry Bill would go away for a long time south of Mojave, when he come back, he always bring horses and mules, then all the Indians would have plenty meat. This was not good and caused lots of trouble- with the white men. I think that is why Searles told him to stay away.
The lean dogs sniffed the air and ran off barking. It was Molly, granddaughter of Bah-vanda-sava-nu-kee bringing in the goat herd to the shelter of the corral for the night.
Old Woman threw a stick on the dying fire, the flames lit up the old Indian’s face, “My son, the few thing I have told you are but the flutter of a crow’s wing in my life. Soon I will go to the land of my fathers along with all these other people I have told you about.’
The stark, simple beauty of Death Valley has often captured the imagination and the hearts of unwary visitors and held them in its spell for their lifetime. Such an unwitting victim of this desert magic was Jean Francois de Lamoignon, born in February 1857 at Lamoignon, France, and educated in England, Paris, and Germany as a mining engineer. As seems to be the case with all Death Valley folk heroes, controversy and irreconcilable discrepancies surround every aspect of his life in the region. Initial disagreement arises over the date of the tall, white-bearded, genial Frenchman’s arrival in the Death Valley region and the impetus behind his long journey. While some sources suggest that he served as a sailor before coming to America to work in the mines around Darwin in the early 1870s, it has been most commonly assumed that he arrived here around 1882 to 1884 at the behest of Isadore Daunet, who, hearing about the young mining student through mutual friends, suggested that he take over supervision of the new borax works in the southern part of the valley (Eagle Borax Works).
By the time Lemoigne arrived in this country, however, Daunet had taken his own life, depressed by the failure of both his business venture and his recent marriage.
Once in this country, and possibly forced to stay by a lack of money, Lemoigne quickly became Americanized and acculturated, dropping his aristocratic name and donning the garb and life-style of a Death Valley prospector, although never completely losing his distinctive aura of education and intellect. Reportedly meeting some Indians in the Cottonwood area of the Panamint Range and learning from them the location of a silver-lead mine at which they fashioned bullets for their muzzle-loaders, he filed on this property, known as the Bullet Mine, about 1882, although one source stated it was not located until 1887.
Lemoigne covered a lot of territory in his peregrinations throughout the California and Nevada mining districts, prospecting from Barstow, California, east toward Virginia City and Ely, Nevada, and west toward the high Sierra Nevadas. He seems to have had fairly good luck, for his name is connected with several claims in the Death Valley region alone: the Uncle Sam Lode in the Panamint Mining District, located 11 April 1880 (which, as mentioned, would seem to imply that Lemoigne did arrive prior to Daunet’s ill-fated borax venture); the Independence, located on 14 January 1884, and the Alaska, discovered on 24 January 1884, both in the Union Mining District; the Washington, Robespierre, and Lafayette, located 28 April 1885, in the Deep Spring Mining District; and the Egle and Union mines, two relocations on 3 January 1887, and the Bullion, Stare, Hop, and Ouray, discovered 4 February 1889 in the Furnace Creek Mining District. In early 1890 Lemoigne and Richard Decker were involved together in a chloriding operation at the Hemlock Mine near old Panamint City, though five years later he was working his lead mine and talking some of erecting a smelter for his ore near Keeler. By 1896 he had filed location notices for three quartz claims in Cottonwood Canyon.
It is rather difficult because of the variety of locations given to determine the exact extent of Lemoigne’s holdings. His lead mine, which remained active through the 1950s, was located in present-day Lemoigne Canyon. According to Crampton, Lemoigne’s silver prospect, complete with shack, was located north of Skidoo, and it was this property that actually supported him and paid his bills and grubstakes. This is at variance with Southworth’s assertion that “He [Lemoigne] was known to depend entirely upon his highgrade silver property in Lemoigne Canyon whenever ready funds ran low.” George Pipkin states that Lemoigne opened the “LeMoigne Silver Mine at the extreme north end of the Panamint Mountains in Cottonwood Canyon,” and also discovered lead “in what is known today as LeMoigne Canyon northwest of Emigrant Springs. LeMoigne’s silver mine could have been the ‘Lost Gunsight Lode’. . .” The 1896 location notices indicate that he did have property in Cottonwood Canyon, and, indeed, evidence of mining activity was found here in 1899 where
the ruins of an old log cabin stand near to where considerable work has been done in former years by some prospectors. A large pile of lead ore lies upon the dump. Cuts have been run and shafts sunk.
In 1897 Lemoigne’s property was mentioned as one incentive for construction of a transcontinental route from Kramer Station on the Santa Fe and Pacific line to Randsburg and on to Salt Lake City that would tap the untouched mineral resources in the Panamint Valley area. It would, it was argued, facilitate shipping from the Kennedy Antimony Mine at Wild Rose, the Ubehebe copper mines, and would put within reach “the apparently inexhaustible ‘low-grade’–worth $50 per ton, with lead accounted at 54 per lb and silver at 70 per oz.–argentiferous galena ores of Cottonwood, known as the Lemoigne mines.”
In 1899 Lemoigne found a large body of high-grade lead ore on his property, but was still hindered by transportation problems and hoping for completion of a railroad into the area so that large quantities could be shipped at a profit. The lead mine was producing so well in 1904 that it was reported that Lemoigne had gone to San Francisco to negotiate its sale: “This property is said by experts to be the biggest body of lead ore ever uncovered on the coast.” Reportedly any grade of lead, up as high as 75% even, could be obtained by handsorting, the silver content varying from 15 to 83 ozs. and gold from $5 to $20. The sale was not consummated, however, and perhaps this was the basis for the oft-repeated tale of how old John, reasserting his often-voiced contempt for negotiable paper, turned down several thousand dollars for his mine because he was offered a check instead of cold hard cash.
Lemoigne was reputedly a very simple, honest man with no particular need or desire for life’s luxuries. Money was relatively unimportant and only necessary to finance his long prospecting trips or to grubstake one or another of his friends. Since it appeared that he would be returning periodically to his lead mine, Lemoigne proceeded to erect a stone cabin there. Frank Crampton recalls:
Often I stopped at the lead prospect, almost as often as at the silver prospect Old John worked, alternately with the lead [the mine near Skidoo). In the old stone cabin (house I presume might be better) he passed some of his time particularly when the weather was cold. He had built the stone house soon after he discovered the lead outcrops and realized they were good possibilities of ore. It was winter he told me when the stone house was built and water could be had from a creek bed that flowed some water. In the spring when the water either was insufficient, [sic] after his first winter at the lead prospect he went up the canyon and built himself a shack. In the shack was the shelf of classics, French, German, English, which he dusted every day and often when I remained a few days with him he would read one of them, as I did also.
Lemoigne Castle at Garlic Spring
In addition to the monetary sustenance afforded him by his mine, Old John also thrived on the goodwill of a host of fellow miners in the surrounding desert region, who considered him a gentleman and true friend. Their ready offers of food and friendship were reciprocated by John’s grubstaking offers. Sometimes this generosity brought amazing and unwelcome results.
One of the stranger stories connected with John Lemoigne and that sounds as if it might have enjoyed some slight embellishment at the hands of Frank Crampton, who first reported it, concerns a construction project at Garlic Spring on the old road between Barstow and Death Valley, where Lemoigne was camped around 1914. Two men whom he had grubstaked brought him a contract to sign, having not only located a mine but also attracted a buyer. Firm persuasion was required to secure Lemoigne’s reluctant signature on the necessary instruments, and his worst fears were soon realized when to his acute embarrassment a steady flow of grubstake profits began pouring in. Because of his strong distrust of banking institutions, Old John persuaded the local storekeeper to take charge of these funds, but that individual soon became nervous because of the large sums he was being entrusted with and the proximity of Barstow and its rough-neck railroad men and other strangers who might be tempted to avail themselves of these riches in an ungentlemanly manner.
To remedy the situation the storekeeper’s wife suggested that she be allowed to construct and furnish a large house for John in the area and thereby utilize the money. Consent was reluctantly given the lady, who proceeded to supervise the erection of “Old John’s Castle,” a monstrosity that daily grew more unwieldly and unattractive. What she lacked in expertise in architectural design and construction, she compensated for in flamboyance and general bad taste. The large, two-story square building soon sported turrets, a spire, dormer windows, gables, and a multitude of chimneys. A covered porch surrounded the bright red structure on four sides, and the whole was accented by green-trimmed windows with blue shutters. Dozens of mail order catalogs were perused, resulting in acquisition of heavy oak furniture, a completely furnished library, a huge kitchen with hot and cold water, wallpaper, and fine carpeting. Pre-dating Scotty’s Castle, this structure reportedly displayed none of the latter’s fine attributes, and was considered nothing more than a white elephant by its owner. The only way to forget such a structure is to blow it off the face of the earth, and that is precisely what Old John did one night with the aid of several boxes of dynamite.
Controversy Surrounding Lemoigne’s Death
That incident, if true, was about the only undignified moment in Lemoigne’s life, which came to an end tragically in 1919. In death as in life Lemoigne has been the subject of considerable controversy. Many cannot even agree on the date of his demise, while, as Southworth writes, the number of people who claimed to have found and buried John Lemoigne reads like a Who’s Who of the desert region. Why Old John was heading toward Furnace Creek Ranch, or away from it, is not definitely known, although reportedly he had not been feeling well for some time and was journeying there to seek medical advice. Whatever the reason, he never reached his destination. According to Crampton he and Shorty Harris found the body lying under a mesquite bush about nine miles northwest of Furnace Creek Ranch near Salt Well. Apparently overcome by the heat or a sudden heart attack, Lemoigne had been unable to untie his burros, who perished with him. Proving his personal involvement in the event, Crampton says, are pictures he took of Old John and one of his burros as they lay when found. Reporting the incident at Furnace Creek Ranch, Crampton and Harris returned with Harry Gower, Oscar Denton, Tom Wilson, and a couple of other Indians for the burial, with Gower carving a grave marker.
According to Harry Gower, however, it was Death Valley Scotty who found Lemoigne eleven miles north of Furnace Creek and returned to the ranch to report it. Upon receiving the message at Ryan, Gower contacted the coroner at Independence and was told to go ahead and bury the body. Arriving at the scene with an Indian companion, Gower found the body partially eaten by coyotes and John’s gold watch hanging in a mesquite bush. Because of the hardness of the ground and the intense heat, the grave was only dug about two feet deep and was quite narrow. Lemoigne was wrapped in a blanket and lowered into the grave, over which a mound was erected and marked with stones and a board. Gower later sent the coroner the watch and a bill for $40 to cover costs of the burial detail. Gower states he was told later that Scotty felt he should have gotten the money, but no words ever passed between the two on the subject. Cower evidently did have some strong feelings about Crampton’s declared part in the whole affair:
The guy who is going to have a tough time getting squared with me is the alleged author who claims to have been associated with Le Moigne, and buried him on the desert. If he gains a bit of notoriety by his statement I have no objection as I got paid for my work. I’m sore because I doubt if he ever had the guts to dig a hole two feet deep in Death Valley in August.
In June 1918, I found him [Lemoigne] stretched out dead. He must have been on his way to Furnace Creek with his burros. I dug a hole and buried him right there by a clump of mesquite. Then I went on to Furnace Creek to give the notice. Cost me twenty dollars for feed for my string of mules. Gower got the ten-dollar fee for burying old John when the work was already done. I got nothing!
In 1922 when Sarah Perkins traveled through Death Valley, she by chance stumbled upon a sun-bleached board set in the sand. Written on it in pencil, she said, were the words “John Lemoign, Died Aug. 1919.” Nearby were the skeletons of two burros and a coffeepot beside a fireplace. This supports Gower’s contention that he buried John in August 1919, and pretty conclusively disputes Southworth’s romantic statement that “in deference to Old John, who always believed his burros were human, each body was buried in a separate grave.” At the time of his death John Lemoigne’s estate was valued at about $10.00 after all expenses were paid.
Later History of the Lemoigne Mine
Because no heirs were known to exist, Beveridge Hunter and Bill Corcoran relocated Lemoigne’s eight mining claims, soon, disposing of the property to a W.J. Loring and associates. Because of the area’s remote location, Hunter and Corcoran realized they would either have to sell the mine outright or enlist the cooperation of someone with the investment capital necessary to turn the property into a paying concern. A Brandon & Co. of Boston had an option on the group, but Brandon was killed before a sale could be consummated. Corcoran and Hunter then managed to interest Harry C. Stemler and Associates of Tonopah, who were in some way connected with the Loring interests, in the property, but they insisted on visiting the mine before making a firm decision. Despite a harrowing experience during the return from the mine, during which Stemler and Corcoran almost died from thirst and exhaustion, the former decided to take a bond on the property. The claims deeded to him in Lemoigne Canyon were the Blossom, Captain, Captain No. 2, Captain No. 3, Hunter, Atlantic, Pacific, and Sunshine.
In August, despite the heat, Corcoran was told to take charge of development work and intended despite the 132-degree temperature to begin a force immediately at three places on the ledge; ore would be hauled to Beatty by tractor across the floor of Death Valley. Incentive to begin operations was provided by an engineer for the Loring interests who declared that the ore in the mine would average 61-1/2% lead for the full length of the three claims, and who also estimated that there was $2,500,000 worth of ore in sight. Development work already consisted of a twenty-five-foot tunnel previously excavated by Hunter and Corcoran and a twenty-five-foot-deep shaft, plus several cuts made to keep track of the vein’s course and of the consistency of its values.
The eight claims acquired by Stimler were later quitclaimed to the Interstate Silver Lead Mines Corporation of Nevada, but by 1923 a W. R. McCrea of Reno and a John J. Reilly, who once leased on the Florence Mine at Goldfield, were developing the property, on which they held a lease with option to buy, and were driving a crosscut tunnel to intersect the rich ledge. In May 1924 it was thought that the main lode was discovered when a rich strike, “bigger than anything before encountered in any of the workings at the mine,” was made on the Birthday Claim west of the old workings.
By June Corcoran had purchased more machinery for the mine and, in addition, all the buildings and pipelines belonging to Carl Suksdorf at Emigrant Spring, with plans underway to make this one of the biggest lead-producing mines in the western United States. A year later John Reilly had organized the Buckhorn Humboldt Mining Company and had purchased the Lemoigne Mine from Corcoran and Hunter for a substantial amount of cash and stock. McCrea became the company’s manager and principal owner and, later, president, after Reilly’s death in March 1925. Immediate plans were made to construct an eight-mile auto truck route to the Trona-Beatty Road in order to facilitate shipping to the smelters. Four leasers were also working on ground near the company property, though by April the number had increased to ten, forcing two trucks to leave every day loaded with shipping ore. Property of the Lemoigne South Extension Mining Company (composed of Messrs. Turner, Burke, McDonald, Clark, and Smith) adjoined the Lemoigne Mine proper and was uncovering ore running up to 80% lead. [
Development was still being steadily pushed by the Buckhorn Humboldt people in the spring of 1926 to uncover a large amount of high-grade ore in sight as well as the vast quantities of low-grade milling ore that seemed to be present. Several lessees were at work, notably on the Miller Lease and the Dollar Bill Matthews ground. By May only four sets of leasers were operating, and the number was evidently reduced to three by June. In 1926 the California Journal of Mines and Geology described the mine as located in the LeMoigne District and still owned by the Buckhorn Humboldt Mining Company. It was under lease to L.P. (?) McCrea, M. L. Miller, and associates of Beatty, Nevada. A twenty-five-foot tunnel had been driven west in the canyon north of the main camp and was intersecting an ore lens from which 150 tons of ore had been shipped running 50% lead and three to five ounces of silver per ton. South of these workings on a ridge above Lemoigne Canyon a 165-foot tunnel had developed a lens from which 100 tons of ore had been shipped averaging 50% lead with five ounces of silver per ton. The ore was being hauled by truck to Beatty at a cost of $18 per ton. Two men were employed at the mine. The property must still have been active in 1928, because in May of that year Margaret Long mentions a road that was washed out and would have to be regraded by the next truck through to Lemoign.”
McCrae and the Buckhorn Humboldt Mining Company continued to hold the Lemoigne Mine from 1937 through 1948, although by 1938 the twelve claims were reported as idle. Bev Hunter later refiled on the property, subsequently leasing it to W. V. Skinner of Lone Pine, who produced a little ore in 1953. By 1962 Roy Hunter was evidently attempting some sporadic mining activity at the old mine. Total production from the property was said to have a gross value of approximately $38,000, realized from the shipment of over 600 tons of ore containing 30% lead, 7% zinc, and 4 ozs. of silver per ton. During its active lifetime up to 1963, the Lemoigne Mine was developed by about 600 feet of workings taking place on three levels and one sublevel, which were connected by a vertical shaft, and by three stopes. The shaft on the property had been extended to about eighty feet in depth. Again in 1974 mining activity resumed on the site, and by December 1975 a Harold Pischel was working on a previously unexplored hillside looking for sulfide ore. Material reportedly carrying 14 ozs. of silver per ton was being stockpiled at the adit entrance.
Present Status (1981)
The Lemoigne Mine is located in Lemoigne Canyon, the southernmost canyon of the Cottonwood Mountains, which form the northerly extension of the Panamint Range. The claims, ranging in elevation from 4,950 to 5,700 feet, are reached via a jeep trail, crossing an alluvial fan, that is often subject to severe washing and that trends north off of California State Highway 190 approximately three miles east of the Emigrant Ranger Station. The claim area is reached after about 9-1/2 miles of very rough 4-wheel driving. This writer was unable to personally view the mine because the road into Lemoigne Wash was barely visible following a series of heavy downpours in the area during the early fall of 1978. The site was visited by. the LCS crew in 1975 and the following account of structures found is based on their data and on that collected during an archeological reconnaissance of the area.
Near the junction of the North and South forks of Lemoigne Canyon are the remains of a campsite appearing to date from the 1930s. Only a leveled tent site and assorted debris were found. On up the road at the entrance to the Lemoigne claim the trail forks again into two short smaller canyons, both showing evidence of occupation by man. The southern or left one contains a relatively new corrugated-metal structure with a nearby pit toilet, a metal trailer, and the only structure of real historic significance in the area–the rock cabin built by John Lemoigne in the 1880s. This latter is a partial dugout, carved into the bedrock and lined with wooden cribbing. The front is part stone and part wood, with flattened five-gallon metal cans being used for paneling in some areas. Shelves are built into some of the walls, which tends to verify this as Old John’s home:
When Jean arrived in America, he had with him volumes of the classics in French, English, and German, which he kept on shelves in the stone cabin he built below his lead prospect in a canyon west of Emigrant wash . . . .
The cabin structure itself is intact but filled with garbage and debris. Crampton states that when he visited Lemoigne’s lead property around December 1919 the cabin had already been rifled of everything of value. Beyond these buildings the road leads to an active mine adit surrounded by some five other small adits dating from an earlier period.
The northern canyon fork leads up past the site of at least four leveled habitation sites, about eight feet square, either for tent houses or wooden buildings, set against a cliff and about one-tenth of a mile below a one-chute ore bin. Wooden boards, stove parts, and old bedsprings were found scattered through the area. The ore bin is in a narrow box canyon and at the foot of a rail tramway descending on a very steep incline from a mine tunnel on the ridge above. The tramway was controlled by a gasoline-powered winch still in place at the entrance to the tunnel.
Evaluation and Recommendations
The Lemoigne silver-lead-zinc Mine was probably first worked in the late 1880s, though the exact location date was not found by this writer. The mine was only sporadically worked by Lemoigne, who spent most of his forty years in the Death Valley region searching for minerals and performing assessment work for fellow miners. A newspaper article in 1923, in fact, mentioned that Lemoigne had confined his development of the area to shallow surface holes. According to a recent study of the claims, they have been developed through the years by about 1,300 feet of workings. Most ore removed was high-grade, the many low- and medium-grade pockets being considered economically infeasible to mine during the 1920s when the mine saw its highest production rate. According to a 1976 report, the total value of all metals recovered at the Lemoigne Mine, based on January 1976 prices, would be about $116,000.
The historical significance of this site is not based on the volume of ore produced at the mine or on its monetary value. Its importance lies in its early discovery date and especially in its associations with John Lemoigne, considered by many to be the dean of Death Valley prospectors. It is not that Old John is completely forgotten–his lead mine is shown on the USGS Panamint Butte quad at the end of a canyon that also bears his name. His gravesite is marked on the Chloride Cliff quad just south of the Salt Springs jeep trail. (Attempts to locate the site by this writer were unsuccessful, though the wooden cross was still in place in February 1973.) It is simply that he is often overshadowed by the braggadocio of such highly-publicized wanderers of the desert as Death Valley Scotty and Shorty Harris. Leomoigne was a completely different breed, more attune in tastes and life-style to Pete Aguereberry, the other transplanted Frenchman in the valley who, like Old John, stayed to pursue a quiet and uneventful life in the desert they both loved so well.
Lemoigne’s biographer, Frank Crampton, expressed his appraisal of the man this way:
Old John typified the breed of prospectors and old-timers and the Desert Rats who centered on Death Valley. Few, if any, did any prospecting of any consequence in the valley, they were not looking for non-metallics but for gold, silver, lead, copper or one of the other of the lesser metals. Death Valley was not the place where metals were found in paying quantities and the breed knew it . . . . Old John was the best of them all. He had the knowledge of a highly educated man, and the fortitude to accept the fate that had befallen him when he arrived at Death Valley and learned that Daunet was dead. But the greatest of all attributes was that he loved the desert, and Death Valley best of all, and without effort adapted himself to it. Old John Lamoigne [sic] deserves imortality [sic] He was the epitome of them all and represents the best of a breed of men who are no longer.
Because the Lemoigne Mine was the scene of some of the earliest mining activity within the monument and the home of John Lemoigne until his death in 1919, the mine area and the stone cabin that Lemoigne built are considered to be locally significant and eligible for inclusion on the National Register. The leveled tent or house sites and ore bin in the box canyon probably date from the 1920s era of mining activity when the mine was being developed and was shipping ore. Some sort of camp had to have been situated here to house the Buckhorn Humboldt Mining Company employees and the various lessees. Based on the 1975 LCS research notes, these structures are not considered significant.
An interpretive marker near the stone cabin identifying the site would be appropriate. The tent foundations and old ore bin should be mentioned as probable vestiges of early twentieth-century activity in the area. An exhibit at the visitor center might dwell further on Lemoigne’s life, emphasizing his long tenure in the valley, his knowledge of the classics, and his degrees as a mining engineer–traits which set him apart from his desert comrades.
Attempts were made by this writer to determine the extent of mining enterprises in Cottonwood Canyon further north where Lemoigne had filed on some quartz claims in the late 1880s. An arduous all-day hiking trip failed to turn up any signs of such activity. A monument employee, however, stated that about 1976 the remains of two buildings were found at Cottonwood Springs. One corrugated steel and tin shack contained a wood-burning stove and a set of bedsprings. No evidence of mining was seen in the immediate area, and no prospect sites are shown on the USGS Marble Canyon quad.
from: Death Valley Historic Resource Study A History of Mining – Vol. I, Linda W. Greene – March 1981
Skidoo came to life because of fog. When Harry Ramsey and a man called One-eye Thompson lost their way on a road leading to the new boom camp of Harrisburg, they stopped to rest near a log lying against an outcropping of rock. When the fog lifted, the rock turned out to be gold. This was back in 1905. In deciding upon a name for the town that sprung up, a numerologist associated a popular expression of the day, 23-Skidoo, with the fact that a Rhyolite man named Bob Montgomery had successfully piped water from Telescope Peak 23 miles away and suggested the name Skidoo. So it became.
Old-timers say the camp produced over a million dollars worth of gold ore between its discovery and its demise some 20 years later. Skidoo’s chief claim to fame, however, was not its riches. Rather, it was an infamous lynching of a scoundrel named Joe Simpson in 1908.
On a tour to the ghost town of Skidoo in 1962, we were privileged to be accompanied by an 87-year-old gentleman named George Cook. The interesting thing about Mr. Cook was that it was he who pulled on the rope at the lynching. His participation had only recently been divulged to a few intimate friends—after all others involved had passed on to their rewards, or whatever.
“Joe Simpson,” Mr. Cook told us, ‘was a would-be villain who had killed a man at Keeler after shooting-up Jack Gun’s Saloon in Independence the preceding year. He’d somehow gotten off and drifted to Skidoo where he became a partner with Fred Oakes in the Gold Seal Saloon. Across the street was Jim Arnold’s Skidoo Trading Company.
“Arnold was a friendly, well-liked man and had always been on good terms with Simpson, but Simpson became drunk and abusive one April morning and decided to hold up a bank situated in part of Arnold’s Skidoo Trading Company. Apprehended, his gun was taken away and hidden by the deputy sheriff, but a little later Simpson found his weapon and returned to the store to shoot Jim Arnold. He then turned on two other men who had come to the rescue, but his aim was poor and both escaped. Eventually, Simpson was overpowered and placed under guard in the deputy sheriff’s cabin. Unfortunately,” Mr. Cook lamented, “the popular Jim Arnold died that night.”
Skidoo went wild with indignation. After Arnold’s funeral, which the entire camp attended, a group went to the improvised jail, led the prisoner out at the end of a rope, and hanged him to the nearest telephone pole. When Sheriff Nailor from Independence arrived, after a hazardous trip over rough roads via Tonopah and Rhyolite, he made the now famous statement, “It’s the best thing that ever happened to Inyo County; it saved us $25,000!”
But this wasn’t the end. Several spectators had forgotten their cameras and wanted pictures of the hanging. So, Joe Simpson’s body was obligingly strung up again, this time from the ridgepole of the tent where he was “laid out.” News of this gruesome encore spread and the lynching won everlasting fame. In his private narrative of the event, George Cook added a factor never before related: “Joe was dead before we got the rope around his neck; he died of a heart attack (from fright) and was already gone when dragged to the telephone pole scaffold.”
It was also he, George Cook confessed, who assisted Dr. MacDonald in removing the head from Simpson’s corpse. The doctor, it seems, had once performed an operation on Simpson s nose and wanted to make a further medical study of the case. Going at night, they performed the severance at the lonely prospect hole where Simpson’s body had been tossed. (No one in Skidoo would give him a decent burial, so great was the indignation at his senseless crime). The skull was exhibited for a period in a showcase at Wildrose, but later disappeared.
The remainder of the skeleton resisted oblivion, however. Years later when George Cook returned to Skidoo to work in the mill, an agitated prospector appeared one day to report a headless skeleton of a man who’d evidently been murdered. Because Cook was the only old-timer around at the time, he was consulted. Indeed a crime had been committed sometime, he agreed, but of the details, he had conveniently forgotten.
Last year George Cook passed away. Small in stature, religious, mild-tempered, and given to writing sentimental verse, he was the antithesis of our Western idea of a vigilante. The role forced upon him by his acute anger over the murder of a friend bothered this good man to the end of his days. His belief that Simpson did not expire at his hand appeared to be a real comfort. And, perhaps he was right. We cannot disagree, for George Cook was there.
Much interesting history is connected with the now-defunct Skidoo. Following its early boom, the town was deserted for a period, then, under new management, the mine and mill reopened during the 1930s and a period of production occurred. The old wild days never returned, however, and its fame as a mining camp still rests upon the lynching incident —to which we add, “Joe Simpson did not die because of a rope and a telephone pole. He died of a heart attack!”
by Myrtle Nyles – November 1964 – Desert Magazine
Editor’s Note: This is but one version of this story, and it is worth saying that it has generated many other versions and stories through its telling.
In January 1906 two wandering prospectors, John Ramsey and John (One-Eye) Thompson were headed towards the new gold strike at Harrisburg. Along the way a blinding fog came in and the two camped near Emigrant Spring for fear of getting lost. …More …
Quite a pretty bird, one I had probably seen before, but never really paid attention to. These were in the Saline Valley, one of the most remote and difficult-to-access locations in Death Valley National Park. These birds stand out to me now because someone I talked to said that these birds wandered in during a wet spring and never left; that it was too far to the next body of water that was livable for them, and ultimately, they just began to live here throughout the year. I know better now, however, there is no sense in throwing a good story like that away.