Millie was undeniably beautiful. She was quite clever also. She developed a system wherein she could chop wood without lifting a finger. Living at the post office and only store for miles around, she became quite astute at knowing when the cowboys and other such young men would be coming to pick up supplies and mail. She would study the dust coming off the roads in the distance. Seeing this she would walk over to the woodpile, take up her ax, and ineffectively swing it in a feigned attempt to split firewood as her happy victims arrived. She would sigh. What buck could resist? A delightful young lady, an ax, and a pile of wood needing splitting was just what a young man would need to impress and earn her attention. Before too long, a cord of expertly prepared firewood would be neatly stacked ready for cooking and heating.
from; The Captivity of the Oatman Girls — Chap. II
“Though the sun had hid its glittering, dazzling face from us behind a tall peak in the distance, yet its rays lingered upon the summits that stretched away between us and the moon, and daylight was full upon us. Our hasty meal had been served. My father, sad, and seemingly spell-bound with his own struggling emotions, was a little on one side, as if oblivious of all immediately about him, and was about in the act of lifting some of the baggage to the wagon, that had as yet remained unloaded since the ascent of the hill, when, casting my eyes down the hill by the way we had come, I saw several Indians slowly and leisurely approaching us in the road. I was greatly alarmed, and for a moment dared not to speak. At the time, my father’s back was turned. I spoke to him, at the same time pointing to the Indians. What I saw in my father’s countenance excited in me a great fear, and took a deeper hold upon my feelings of the danger we were in, than the sight of the Indians. They were now approaching near us. The blood rushed to my father’s face. For a moment his face would burn and flash as it crimsoned with the tide from within ; then a death-like paleness would spread over his countenance, as if his whole frame was suddenly stiffened with horror. I saw too plainly the effort that it cost him to attempt a concealment of his emotions. He succeeded, however, in controlling the jerking of his muscles and his mental agitations, so as to tell us, in mild and composed accents, ‘ not to fear; the Indians would not harm us.’ He had always been led to believe that the Indians could be so treated as to avoid difficulty with them. He had been among them much in the “Western states, and so often tried his theory of leniency with success that he often censured the whites for their severity toward them ; and was disposed to attribute injury received from them to the unwise and cruel treatment of them by the whites. It had long been his pride and boast that he could manage the Indians so that it would do to trust them. Often had he thrown himself wholly in their power, while traveling and doing business in Iowa, and that, too, in times of excitement and hostility, relying upon his coolness, self-possession, and Olive, with my older sister, was standing upon the opposite side of the wagon ; Mary Ann, a little girl about seven years old, sat upon a stone holding to a rope attached to the horns of the foremost team ; the rest of the children were on the opposite side of the wagon from the Indians. My eyes were turned away from the Indians.
Though each of the family was engaged in repairing the wagon, none were without manifestations of fear. For some time every movement of the Indians was closely watched by us. I well remember, however, that after a few moments my own fears were partially quieted, and from their appearance I judged it was so with the rest.
In a subdued, tone frequent expressions were made concerning the Indians, and their possible intentions ; but we were guarded and cautious, lest they might understand our real dread and be emboldened to violence. Several minutes did they thus remain a few feet from us, occasionally turning an eye upon us, and constantly keeping up a low earnest babbling among themselves. At times they gazed eagerly in various directions, especially down the road by which we had come, as if struggling to discern the approach of some object or person either dreaded or expected by them.
” Suddenly, as a clap of thunder from a clear sky, a deafening yell broke upon us, the Indians jumping into ‘the air, and uttering the most frightful shrieks,. and at the same time springing toward us flourishing their war- clubs, which had hitherto been concealed under their wolf-skins. I was struck upon the top and back of my head, came to my knees, when with another blow, I was struck blind and senseless.” One of their numbers seized and jerked Olive one side, ere they had dealt the first blow.
“As soon,” continues Olive, as they had taken me one side, and while one of the Indians was leading me off, I saw them strike Lorenzo, and almost at the same instant my father also. I was so bewildered, and taken by surprise by the suddenness of their movements, and their deafening yells, that it was some little time before I could realize the horrors of my situation. When I turned around, opened my eyes, and collected my thoughts, I saw my father, my own dear father struggling, bleeding, and moaning in the most pitiful manner! Lorenzo was lying with his face in the dust, the top of his head covered with blood, and his ears and mouth bleeding profusely. I looked around and saw my poor mother, with her youngest child clasped in her arms, and both of them still, as if the work of death had already been completed; a little distance on the opposite side of the wagon, stood little Mary Ann, with her face covered with her hands, sobbing aloud, and a huge-looking Indian standing over her; the rest were motionless, save a younger brother and my father, all upon the ground dead or dying. At this sight a thrill of icy coldness passed over me; I thought I had been struck ; my thoughts began to reel and became irregular and confused; I fainted and sank to the earth, and for a while, I know not how long, I was insensible.
“When I recovered my thoughts I could hardly realize where I was, though I remembered to have considered myself as having also been struck to the earth, and thought I was probably dying. I knew that all, or nearly all of the family had been murdered; thus bewildered, confused, half conscious and half insensible, I remained a short time, I know not how long, when suddenly I seemed awakened to the dreadful realities around me. My little sister was standing by my side, sobbing and crying, saying : ‘Mother, O mother ! Olive, mother and father are killed, with all our poor brothers and sisters.’ I could no longer look upon the scene. Occasionally a low, piteous moan would come from some one of the family as in a dying state. I distinguished the groans of my poor mother, and sprang wildly toward her, but was held back by the merciless savage holding me in his cruel grasp, and lifting a club over my head, threatening me in the most taunting, barbarous manner. I longed to have him put an end to my life. ‘0h!, thought I, ‘must I know that my poor parents have been killed by these savages and I remain alive !’ I asked them to kill me, pleaded with them to take my life, but all my pleas and prayers only excited to laughter and taunts the two wretches to whose charge we had been committed.
” After these cruel brutes had consummated their work of slaughter, which they did in a few moments, they then commenced to plunder our wagon and the persons of the family whom they had killed. They broke open the boxes with stones and clubs, plundering them of such of their contents as they could make serviceable to themselves. They took off the wagon wheels, or a part of them, tore the wagon covering off from its frame, unyoked the teams and detached them from the wagons, and commenced to pack the little food, with many articles of their plunder, as if preparatory to start on a long journey. Coming to a feather bed, they seized it, tore it open, scattering its contents to the winds, manifesting meanwhile much wonder and surprise, as if in doubt what certain articles of furniture, and conveniences for the journey we had with us, could be intended for. Such of these as they selected, with the little food we had with us that they could conveniently pack, they tied up in bundles, and started down the hill by the way they had come, driving us on before them. “We descended the hill, not knowing their intentions concerning us, but under the expectation that they would probably take our lives by slow torture. After we had descended the hill and crossed the river, and traveled about one half of a mile by a dim trail leading through a dark, rough, and narrow defile in the hills, we came to an open place where there had been an Indian camp before and halted. The Indians took off their packs, struck a fire, and began in their own way to make preparations for a meal. They boiled some of the beans just from our wagon, mixed some flour with water, and baked it in the ashes. They offered us some food, but in the most insulting and taunting manner, continually making merry over every indication of grief in us, and with which our hearts were ready to break. We could not eat. After the meal, and about an hour’s rest, they began to repack and make preparations to proceed.
The water of Little Salt Lake is as briny, we were told, like that of Great Salt Lake, and we noticed that its shores were covered with saline incrustations for a mile or more from the water’s edge; but the Mormons stated that the salt was of little value, being impregnated with saleratus and other alkaline matter, which rendered it unfit for use. They obtain their supplies of this article from mines of rock salt in the mountains. The excitement occasioned by the threats of Walkah, the Utah chief, continued to increase during the day we spent at Parowan. Families flocked in from Paragoona, and other small settlements and farms, bringing with them their movables, and their flocks and herds. Parties of mounted men, well-armed, patrolled the country; expresses came in from different quarters, bringing accounts of attacks by the Indians, on small parties and unprotected farms and houses. During our stay, Walkah sent in a polite message to Colonel G. A. Smith, who had military command of the district, and governed it by martial law, telling him that, “The Mormons were d—d fools for abandoning their houses and towns, for he did not intend to molest them there, as it was his intention to confine his depredations to their cattle, and that he advised them to return and mind their crops, for, if they neglected them, they would starve, and be obliged to leave the country, which was not what he desired, for then there would be no cattle for him to take.” He ended by declaring war for four years. This message did not tend to allay the fears of the Mormons, who, in this district, were mostly foreigners, and stood in great awe of Indians.
The Utah chieftain who occasioned all this panic and excitement is a man of great subtlety and indomitable energy. He is not a Utah by birth but has acquired such an extraordinary ascendency over that tribe by his daring exploits, that all the restless spirits and ambitious young warriors in it have joined his standard. Having an unlimited supply of fine horses, and being inured to every fatigue and privation, he keeps the territories of New Mexico and Utah, the provinces of Chihuahua and Sonora, and the southern portion of California in constant alarm. His movements are so rapid, and his plans so skillfully and so secretly laid, that he has never once failed in any enterprise and has scarcely disappeared from one district before he is heard of in another. He frequently divides his men into two or more bands, which making their appearance at different points at the same time, each headed, it is given out, by the dreaded Walkah in person, has given him, with the ignorant Mexicans, the attribute of ubiquity. The principal object of his forays is to drive off horses and cattle, but more particularly the first, and among the Utahs we noticed horses with brands familiar to us in New Mexico and California.
This chief had a brother as valiant and crafty as himself to whom he was greatly attached. Both speaking Spanish and broken English they were enabled to maintain intercourse with the whites without the aid of an interpreter. This brother the Mormons thought they had killed, for, having repelled a night attack on a mill, which was led by him, on the next morning they found a rifle and a hatchet which they recognized as his, and also traces of blood and tracks of men apparently carrying a heavy body. Although rejoicing at the death of one of their most implacable enemies, the Mormons dreaded the wrath of the great chieftain, which they felt would not be appeased until he had avenged his brother’s blood in their own. The Mormons were surprised at our having passed in safety through Walkah’s territory, and they did not know to what they were to attribute their escape from destruction. They told us that the cattle tracks which we had seen a few days previously were those of a portion of a large drove lifted by Walkah, and that the mounted men we had noticed in the mountains in the evening of August 1st were scouts sent out by him to watch our movements. They endeavored to dissuade us from prosecuting our journey, for they stated that it was unsafe to travel even between their towns without an escort of from twenty-five to thirty men.
He has adopted the name of Walker (corrupted to Walkah) on account of the close intimacy and friendship which in former days united him to Joe Walker, an old mountaineer, and the same who discovered Walker’s Pass in the Sierra Nevada.
The Mormons had published a reward of fifteen thousand dollars for Walkah’s head, but it was a serious question among them who should “bell the cat.”
The recent death of Wyatt Earp ( January 13, 1929) recalls to mind the part he played in the claim jumping expedition to Searles Lake in October 1910. At the time I was Acting Receiver for the California Trona Company and was in charge of a group of placer mining claims covering some 40,000 acres. The party had been organized at Los Angeles by Henry E. Lee, an Oakland attorney and probably was the best equipped gang of claim jumpers ever assembled in the west. It consisted of three complete crews of surveyors, the necessary helpers and laborers and about 20 armed guards or gunmen under the command of Wyatt Berry Stapp.
The party of 44 in number, arrived at Searles Lake in seven touring cars and established a camp at the abandoned town of “Slate Range City” about eight miles southeast of the company’s headquarters. On the morning following their arrival we saw some of the surveyors across the lake and our foreman road over and ordered them off the property but they paid no attention to his protest an proceeded to do a very thorough job or surveying and staking.
As I considered it necessary to make
some show of force in protecting our claims, I visited the enemy’s camp
at sunrise the next day with our whole force of five men who were armed
with all the weapons they could collect. It was a very critical moment
when we jumped from our wagon and walked up in front of the mess house
where the raiders were assembled for breakfast. I stood in the center
with my boys on either side of me. There was a shout and men came
running from all directions and fearing there might be trouble.
I started right off to explain to the surveyors present that I had
only come over to give notice that I was officially and legally in
possession of the claims and that they were trespassers.
Before I got very far a tall man with iron grey hair and a mustache pushed his way to the front and in a loud voice demanded why I had come into their camp with armed men. At the same time he grabbed hold of my shotgun held by the boy on my left and attempted to take it away from him. At this attack upon us I drew an automatic and ordered him to let go. He did so and then ran to a building nearby saying “I’ll fix you.” Before he could secure a rifle, however, the cooler headed members of the party surrounded him and calmed him down. Also, you may be sure every effort was made to prevent a fight, as, in spite of our bold being, we were pretty badly scared.
Just as things seemed to have quieted down, one of the excited jumpers accidentally discharged a gun. No one was hurt but, it was a very tense moment for all of us. Having failed to dislodge the enemy the following day I called for a US Marshall and when he arrive the claim jumpers were all arrested and sent home including “Wyatt Berry Stapp”, none other than the famous Marshall Wyatt Stapp Earp.
“I was down in San Berdo the other day, and a man got me into one of them women’s afternoon fandangos; you know, one of them afternoon affairs where they all talk and don’t say nothing. And a “fly-up-the-creek” woman came up, all “a side-winding,” and said: ‘Now Mr. Scott, I’m sure in your desert travels you must have lots of opportunities to do kind deeds. What you tell the ladies the kindest deeds you ever did?”
“Well, lady,” I says, ” let me think a minute. One time several years ago I been traveling all day on a horse, and I came in on a dry camp way up in one of the canyons. There was an old road leading up to it; hadn’t been used for years; but I noticed fresh tracks on it. When I got to the camp, there sat an old man and an old woman. They must have been 70 years old apiece. When they saw me they both began to cry, and I said: ‘ my goodness, how in the hell did you two ever get up here?’ Well, they said, they were driving through the valley, and it was so hot they thought they were going to die, and they come up to this road and they thought it led to a higher place where it would be so hot, so they took it and got up there, and it was night, so they camped there all night in the morning they found their horse had wandered off. They had looked for him but he was gone, and they’d been there most a week and had no food. Well, I open my packet built a fire and made them a cup of coffee and fried some bacon and stirred up some saddle blankets (hot cakes) for them, and say, you ought to see them two old folks eat! It cheered them up considerable.
We sat around the fire all the evening and powwowed, and they was a nice old couple. We all slept that night on the ground. They was pretty cold, so I gave them a blanket I had. The next morning I made them some more coffee and gave them some breakfast. I had to be going, so I packed up and got astride my horse. I sort of hated to leave the old couple; they seemed kind enough sort of people; but there was nothing else to do; so I said goodbye, and they both was crying; said they’d sure die; no way for them to get out. They couldn’t walk. It was 100 miles from help, and there was no automobiles in those days. But I got on my horse and started off, and then I looked around and saw them two old people a-standing there crying, and, you know, I just couldn’t stand it to leave them old people there alone to die, so I’d just took out my rifle and shot them both. Lady, that was the kindest deed I ever did.”
“Oh, Scotty,” I said, “Why did you tell those women such a tale as that?”
“Well, you know all them bandits you meet when you go out; you got to tell them something, ain’t you?”
“I suppose so, but it seems to me you might think up something better than that to tell at a ladies club meeting.”
“Well, that’s what I told that bunch, anyway. You’ve got to send up some kind of a howl if you’re going to be heard. There are so many free schools and so much ignorance.”
And Scotty lighted another fifteen cent cigar (he always smoked the best), …
from Death Valley Scotty by Mabel – Bessie M. Johnson – Death Valley Natural History Association
— Wyatt had bought a brand new auto and was taking Josie out to visit a friend in Arizona. Somewhere south of Needles, a large bull leapt out from behind a creosote bush. The bull huffed and puffed and stomped and scrapped his hooves, lowered his head and charged the brand-new shiny-clean car. The bull came at the door on Josie’s side. She screamed. She was afraid the bull would kill her. However, she had no reason to fear death as Wyatt, drew his gun and put 3 shots into his thick skull right between its wide-set eyes. This killed the bull instantly. The bull had messed up the door pretty bad. Then all of a sudden some guy jumped out of the creosote yelling and screaming about the “prize bull” Wyatt just killed. An argument ensued. It seemed that Wyatt knew this guy’s boss and was the friend he was taking Josie to visit. It was pretty funny. Sort of. I don’t know who, if anyone, paid to get Wyatt’s door fixed. I imagine they ate the bull.
Earp, California is an unincorporated community in San Bernardino County in the Sonoran/Mojave Desert transition next to the Colorado River at the California/Arizona state line in Parker Valley.
In 1910 the little town was named Drennan. In 1929 Drennan was renamed Earp in 1929 in honor of the nefarious Old West lawman and entrepreneur Wyatt Earp. Wyatt and Josephine Sarah Marcus, his common-law wife, lived in the area seasonally from about 1906 staking more than 100 claims near the base of the Whipple Mountains.
They bought a small cottage in nearby Vidal and lived there during the fall, winter and spring months of 1925 – 1928, while he worked his “Happy Days” mines in the Whipple Mountains a few miles north. It was the only place they owned the entire time they were married. They spent the winters of his last years working the claims but lived in Los Angeles during the summers, where Wyatt died on January 13, 1929.
“When I recovered my thoughts I could hardly realize where I was, though I remembered to have considered myself as having also been struck to the earth, and thought I was probably dying. I knew that all, or nearly all of the family had been murdered; thus bewildered, confused, half conscious and half insensible, I remained a short time, I know not how long, when suddenly I seemed awakened to the dreadful realities around me. My little sister was standing by my side, sobbing and crying, saying : ‘Mother, O mother ! Olive, mother and father are killed, with all our poor brothers and sisters.’ I could no longer look upon the scene. Occasionally a low, piteous moan would come from some one of the family as in a dying state. I distinguished the groans of my poor mother, and sprang wildly toward her, but was held back by the merciless savage holding me in his cruel grasp, and lifting a club over my head, threatening me in the most taunting, barbarous manner. I longed to have him put an end to my life. ‘0h!, thought I, ‘must I know that my poor parents have been killed by these savages and I remain alive !’ I asked them to kill me, pleaded with them to take my life, but all my pleas and prayers only excited to laughter and taunts the two wretches to whose charge we had been committed.
” After these cruel brutes had consummated their work of slaughter, which they did in a few moments, they then commenced to plunder our wagon, and the persons of the family whom they had killed. …
Lorenzo Oatman – RE: The Oatman Family Massacre, 1851
The best strike I ever made was in 1904 when I discovered the Rhyolite and Bullfrog district. I went into Boundary Canyon with five burros and plenty of grub, figuring to look over the country northeast from there. When I stopped at Keane Wonder Mine, Ed Cross was there waiting for his partner, Frank Howard, to bring some supplies from the inside. For some reason Howard had been delayed, and Cross was low on grub.
“Shorty,” he said, “I’m up against it, and the Lord knows when Howard will come back. How are the chances of going with you?”
“Sure, come right along,” I told him, “I’ve got enough to keep us eating for a couple of months.”
So we left the Keane Wonder, went through Boundary Canyon, and made camp at Buck Springs, five miles from a ranch on the Amargosa where a squaw man by the name of Monte Beatty lived. The next morning while Ed was cooking, I went after the burros. They were feeding on the side of a mountain near our camp, and about half a mile from the spring. I carried my pick, as all prospectors do, even when they are looking for their jacks—a man never knows just when he is going to locate pay-ore. When I reached the burros, they were right on the spot where the Bullfrog mine was afterwards located. Two hundred feet away was a ledge of rock with some copper stains on it. I walked over and broke off a piece with my pick—and gosh, I couldn’t believe my own eyes. The chunks of gold were so big that I could see them at arm’s length—regular jewelry stone! In fact, a lot of that ore was sent to jewelers in this country and England, and they set it in rings, it was that pretty! Right then, it seemed to me that the whole mountain was gold.
I let out a yell, and Ed knew something had happened; so he came running up as fast as he could. When he got close enough to hear, I yelled again: “Ed we’ve got the world by the tail, or else we’re coppered!”
We broke off several more pieces, and they were like the first—just lousy with gold. The rock was green, almost like turquoise, spotted with big chunks of yellow metal, and looked a lot like the back of a frog. This gave us an idea for naming our claim, so we called it the Bullfrog. The formation had a good dip, too. It looked like a real fissure vein; the kind that goes deep and has lots of real stuff in it. We hunted over the mountain for more outcroppings, but there were no other like that one the burros led me to. We had tumbled into the cream pitcher on the first one—so why waste time looking for skimmed milk?
That night we built a hot fire with greasewood, and melted the gold out of the specimens. We wanted to see how much was copper, and how much was the real stuff. And when the pan got red hot, and the gold ran out and formed a button, we knew that our strike was a big one, and that we were rich.
“How many claims do you figure on staking out?” Ed asked me.
“One ought to be plenty,” I told him. “If there ain’t enough in one claim, there ain’t enough in the whole country. If other fellows put extensions on that claim of ours, and find good stuff, it will help us sell out for big money.”
Ed saw that that was a good argument, so he agreed with me.
After the monuments were placed, we got some more rich samples, and went to the county seat to record our claim. Then we marched into Goldfield, and went to an eating-house. Ed finished his meal before I did, and went out into the street where he met Bob Montgomery, a miner that both of us knew. Ed showed him a sample of our ore, and Bob couldn’t believe his eyes.
“Where did you get that?” he asked.
“Shorty and I found a ledge of it southwest of Bill Beatty’s ranch,” Ed told him.
Bob thought he was having some fun with him and said so.
“Oh, that’s just a piece of float that you picked up somewhere. It’s damn seldom ledges like that are found!”
Just then I came walking up, and Ed said, “Ask Shorty if I ain’t telling you the truth.”
“Bob,” I said, “that’s the biggest strike made since Goldfield was found. If you’ve got any sense at all, you’ll go down there as fast as you can, and get in on the ground floor!”
That seemed to be proof enough for him, and he went away in a hurry to get his outfit together—one horse and a cart to haul his tools and grub. He had an Indian with him by the name of Shoshone Johnny, who was a good prospector. Later on, it was this Indian who set the monuments on the claim that was to become the famous Montgomery-Shoshone Mine.
It’s a might strange thing how fast the news of a strike travels. You can go into a town after you’ve made one, meet a friend on the street, and take him into your hotel room and lock the door. Then, after he has taken a nip from your bottle, you can whisper the news very softly in his ear. Before you can get out on the street, you’ll see men running around like excited ants that have had a handful of sugar poured on their nest. Ed and I didn’t try to keep our strike a secret, but we were surprised how the news of it spread. Men swarmed around us and asked to see our specimens. They took one look at them, and then started off on the run to get their outfits together.
I’ve seen some gold rushes in my time that were hummers, but nothing like that stampede. Men were leaving town in a steady stream with buckboards, buggies, wagons and burros. It looked like the whole population of Goldfield was trying to move at once. Miners who were working for the big companies dropped their tools and got ready to leave town in a hurry. Timekeepers and clerks, waiters and cooks—they all got he fever and milled around, wild-eyed, trying to find a way to get out to the new “strike.” In a little while there wasn’t a horse or wagon in town, outside of a few owned by the big companies, and the price of burros took a big jump. I saw one man who was about ready to cry because he couldn’t buy a jackass for $500.
A lot of fellows loaded their stuff on two-wheeled carts—grub, tools, and cooking utensils, and away they went across the desert, two or three pulling a cart and the pots and pans rattling. When all the carts were gone, men who didn’t have anything else started out on that seventy-five mile hike with wheelbarrows; and a lot of ’em made it alright—but they had a hell of a time!
When Ed and I got back to our claim a week later, more than a thousand men were camped around it, and they were coming in every day. A few had tents, but most of ‘em were in open camps. One man had brought a wagon load of whiskey, pitched a tent, and made a bar by laying a plank across two barrels. He was serving the liquor in tincups, and doing a fine business.
That was the start of Rhyolite, and from then on things moved so fast that it made even us old timers dizzy. Men were swarming all over the mountains like ants, staking out claims, digging and blasting, and hurrying back to the county seat to record their holdings. There were extensions on all sides of our claim, and other claims covering the country in all directions.
In a few days, wagon loads of lumber began to arrive, and the first buildings were put up. These were called rag-houses because they were half boards and half canvas. But this building material was so expensive that lots of men made dugouts, which didn’t cost much more than plenty of sweat and blisters.
When the engineers and promoters began to come out, Ed and I got offers every day for our claim. But we just sat tight and watched the camp grow. We knew the price would go up after some of the others started to ship bullion. And as time went on, we saw that we were right. Frame shacks went up in the place of rag-houses and stores, saloons, and dance halls were being opened every day.
Bids for our property got better and better. The man who wanted to buy would treat with plenty of liquor before he talked business, and in that way, I got all I wanted to drink without spending a bean. Ed was wiser, though, and let the stuff alone—and it paid him to do it too, for when he did sell, he got much more for his half than I got for mine.
One night, when I was pretty well lit up, a man by the name of Bryan took me to his room and put me to bed. The next morning, when I woke up, I had a bad headache and wanted more liquor. Bryan had left several bottles of whiskey on a chair beside the bed, and locked the door. I helped myself, and went back to sleep. That was the start of the longest jag I ever went on; it lasted six days. When I came to, Bryan showed me a bill of sale for the Bullfrog, and the price was only $25,000. I got plenty sore, but it didn’t do any good. There was my signature on the paper and beside it, the signatures of seven witnesses and the notary’s seal. And I felt a lot worse when I found out that Ed had been paid a hundred and twenty five thousand for his half, and had lit right out for Lone Pine, where he got married. Today he’s living in San Diego County, has a fine ranch, and is very well fixed.
As soon as I got the money, I went out for a good time. All the girls ate regularly while old Shorty had the dough. As long as my stake lasted I could move and keep the band playing. And friends—I never knew I had so many! They’d jam a saloon to the doors, and every round of drinks cost me thirty or forty dollars. I’d have gone clean through the pay in a few weeks if Dave Driscol hadn’t given me hell. Dave and I had been partners in Colorado and Utah, and I thought a great deal of him. Today he’s living over in Wildrose Canyon, and going blind. Well, I had seven or eight thousand left when Dave talked to me.
“Shorty,” he said “If you don’t cut this out you’ll be broke in a damn short time and won’t have the price of a meal ticket!”
I saw that he was right, and jumped on the water wagon then and there—and I haven’t fallen off since.
Rhyolite grew like a mushroom. Gold Center was started four miles away, and Beatty’s ranch became a town within a few months. There were 12,000 people in the three places, and two railroads were built out to Rhyolite. Shipments of gold were made every day, and some of the ore was so rich that it was sent by express with armed guards. And then a lot of cash came into Rhyolite—more than went out from the mines. It was this sucker money that put the town on the map quick. The stock exchange was doing a big business, and I remember that the price of Montgomery-Shoshone got up to ten dollars a share.
Business men of Rhyolite were live ones, alright. They decided to make the town the finest in Nevada—and they came mighty near doing it. Overbury built a three-story office building out of cut stone—it must have cost him fifty thousand. The bank building had three stories too, and the bank was finished with marble and bronze. There were plenty of other fine business houses, and a railroad station that would look mighty good in any city.
Money was easy to get and easy to spend in those days. The miners and muckers threw it right and left when they had it. Many a time I’ve seen ‘em eating bacon and beans, and drinking champagne. Wages were just a sideline with them—most of their money was made in mining stock.
Rhyolite was a great town, and no mistake—as live as the Colorado camps were thirty years before, but not so bad. We had a few gunfights, and several tough characters got their light shot out, which didn’t make the rest of us sore. We were glad enough to spare ‘em. I saw some of those fights myself, but I never took any part in the fireworks. “Shorty, the foot racer” was what they called me because I always ducked around the corner when the bullets began to fly. I knew they were not meant for me; but I wasn’t taking any chances.
There was plenty of gold in those mountains when I discovered the original Bullfrog, and there’s plenty there yet. A lot of it was taken out while Rhyolite was going strong—$6,000,000 or $7,000,000—but they quit before they got the best of it. Stock speculation—that’s what killed Rhyolite! The promoters got impatient. They figured that money could be made faster by getting gold from the pockets of suckers than by digging it out of the hills. And so, when the operators of the Montgomery-Shoshone had a little trouble; when they ran into water and struck a sulphite ore which is refactory, and has to be cut and roasted to be turned into money—the bottom dropped out of the stock market and the town busted wide open, She died quick, too. Most of the tin horns lit out for other parts, and that’s a sure sign a mining camp is going on the rocks.
If the right people ever got hold of Rhyolite they’ll make a killing; but they’ll have to be real hard rock miners, and not the kind that do their work only on paper. Rhyolite is dead now—dead as she was before I made the big strike. Those fine buildings are standing out there on the desert, with the coyotes and jackrabbits playing hide and seek around them.
from: Half a Century Chasing Rainbows By Frank “Shorty” Harris as told to Phillip Johnston Touring Topics: Magazine of the American Automobile Association of Southern California October 1930
Bill Keys was the one who found Johnny Lang dead, wrapped in a tarp at the top of Lost Horse Valley in what is now known as Joshua Tree National Park. Johnny spent his last night, probably hungry and cold, on his way to get supplies to take back to the run down shack he lived in further up the canyon toward the Lost Horse Mine that he once owned. Despite the rumors of a secret cache of gold Johnny had hi-graded from the mine, he had nothing more than a piece of bacon in his pocket to chew on during his journey to the store.
Bill Keys, noted area rancher, had found the body, reported it and was instructed to bury the undernourished old man. He would be paid by the coroner for such service. Keys, dug a deep enough hole, laid Johnny’s corpse in it, set a grave marker and threw dirt over the affair.
As Johnny’s legend regarding possibly hidden gold grew, someone foolishly went out and dug up the grave to see if his gold had been buried with him. It had not and Bill went out and finished the burial, again.
Years later Johnny’s body was again dug up–with a backhoe. This time, however, his skull was stolen. Johnny was reburied. This time the grave marker was placed away from the grave to hide the exact location, and that seems to have taken care of the problem. … This time.
In the early seventies, while the Southern Pacific Railway was building from San Francisco to San José, some twelve or fifteen bandits, carousing at a country dance in the Mexican settlement, Panamá (about six miles south of Bakersfield) planned to cross the mountains and hold up the pay-car. They were unsuccessful; whereupon, they turned their attention to the village of Tres Pinos, robbed several store-keepers and killed three or four men. They were next heard of at little Kingston, in Tulare County, where they plundered practically the whole town. Then they once more disappeared.
Presently various clues pointed to the identity of the chief bandido as one Tibúrcio Vasquez, born in Monterey in the thirties, who had taken to the life of an outlaw because, as he fantastically said, some Gringos had insolently danced off with the prettiest girls at fandangos, among them being his sweetheart whom an American had wronged. With the exception of his Lieutenant, Chavez, he trusted no one, and when he moved from place to place, Chavez alone accompanied him. In each new field he recruited a new gang, and he never slept in camp with his followers.
Although trailed by several sheriffs, Vasquez escaped to Southern California leading off the wife of one of his associates—a bit of gallantry that contributed to his undoing, as the irate husband at once gave the officers much information concerning Vasquez’s life and methods. One day in the spring of 1874, Vasquez and three of his companions appeared at the ranch of Alessandro Repetto, nine miles from town, disguised as sheep-shearers. The following morning, while the inmates of the ranch-house were at breakfast, the highwaymen entered the room and held up the defenseless household. Vasquez informed Repetto that he was organizing a revolution in Lower California and merely desired to borrow the trifling sum of eight hundred dollars. Repetto replied that he had no money in the house; but Vasquez compelled the old man to sign a check for the sum demanded, and immediately dispatched to town a boy working for Repetto, with the strict injunction that if he did not return with the money alone, and soon, his master would be shot.
When the check was presented at the Temple & Workman Bank, Temple, who happened to be there, became suspicious but could elicit from the messenger no satisfactory response to his questions. The bank was but a block from the Courthouse; and when Sheriff Rowland hurriedly came, in answer to a summons, he was inclined to detain the lad. The boy, however, pleaded so hard for Repetto’s life that the Sheriff agreed to the messenger’s returning alone with the money. Soon after, Rowland and several deputies started out along the same trail; but a lookout sighted the approaching horsemen and gave the alarm. Vasquez and his associates took to flight and were pursued as far as Tejunga Pass; but as the cut-throats were mounted on fresh horses, they escaped. Even while being pursued, Vasquez had the audacity to fleece a party of men in the employ of the Los Angeles Water Company who were doing some work near the Alhambra Tract. The well known Angeleño and engineer in charge, Charles E. Miles, was relieved of an expensive gold watch.
In April, 1874, Sheriff Rowland heard that Vasquez had visited the home of “Greek George”—the Smyrniot camel-driver to whom I have referred—and who was living about ten miles from Los Angeles, near the present location of Hollywood. Rowland took into his confidence D. K. Smith and persuaded him to stroll that way, ostensibly as a farmer’s hand seeking employment; and within two weeks Smith reported to Rowland that the information as to Vasquez’s whereabouts was correct. Rowland then concluded to make up a posse, but inasmuch as a certain clement kept Vasquez posted regarding the Sheriff’s movements, Rowland had to use great precaution. Anticipating this emergency, City Detective Emil Harris-four years later Chief of Police-had been quietly transferred to the Sheriff’s office; in addition to whom, Rowland selected Albert Johnson, Under Sheriff; B. F. Hartley, a local policeman; J. S. Bryant, City Constable; Major Henry M. Mitchell, an attorney; D. K. Smith; Walter Rodgers, proprietor of the Palace Saloon; and G. A. Beers, a correspondent of the San Francisco Chronicle. All these were ordered to report, one by one with their horses, shortly after midnight, at Jones’s Corral on Spring Street near Seventh. Arms and ammunition, carefully packed, were likewise smuggled in. Whether true or not that Vasquez would speedily be informed of the Sheriff’s whereabouts, it is certain that, in resolving not to leave his office, Rowland sacrificed, for the public weal, such natural ambition that he cannot be too much applauded; not even the later reward of eight thousand dollars really compensating him for his disappointment.
By half-past one o’clock in the morning, the eight members of the posse were all in the saddle and silently following a circuitous route. At about daybreak, in dense fog, they camped at the mouth of Nichols’s Canyon-two miles away from the house of Greek George-where Charles Knowles, an American, was living. When the fog lifted, Johnston, Mitchell, Smith and Bryant worked their way to a point whence they could observe Greek George’s farm; and Bryant, returning to camp, reported that a couple of gray horses had been seen tied near the ranch-house. Shortly thereafter, a four horse empty wagon, driven by two Mexicans, went by the cañon and was immediately stopped and brought in. The Mexicans were put in charge of an officer, and about the same time Johnston came tearing down the ravine with the startling statement that Vasquez was undoubtedly at Greek George’s!
A quick consultation ensued and it was decided by the posse to approach their goal in the captured vehicle, leaving their own horses in charge of Knowles; and having warned the Mexicans that they would be shot if they proved treacherous, the deputies climbed into the wagon and lay down out of sight. When a hundred yards from the house, the officers stealthily scattered in various directions. Harris, Rodgers and Johnston ran to the north side, and Hartley and Beers to the west. Through an open door, Vasquez was seen at the breakfast table, and Harris, followed by the others, made a quick dash for the house. A woman waiting on Vasquez attempted to shut the officers out; but Harris injected his rifle through the half-open door and prevented her. During the excitement, Vasquez climbed through a little window, and Harris, yelling, “There he goes!” raised his Henry rifle and shot at him. By the time Harris had reached the other side of the house, Vasquez was a hundred feet away and running like a deer toward his horse. In the meantime, first Hartley and then the other officers used their shotguns and slightly wounded him again. Vasquez then threw up his hands, saying: “Boys, you’ve done well! but I’ve been a damned fool, and it’s my own fault!” The identity of the bandit thus far had not been established; and when Harris asked his name, he answered, “Alessandro Martinez.”* In the meantime, captors and prisoner entered the house; and Vasquez, who was weakened from his wounds, sat down, while the young woman implored the officers not to kill him. At closer range, a good view was obtained of the man who had so long terrorized the State. He was about five feet six or seven inches in height, sparely built, with small feet and hands-in that respect by no means suggesting the desperado-with a low forehead, black, coarse hair and mustache, and furtive, cunning eyes.
By this time, the entire posse, excepting Mitchell and Smith (who had followed a man seen to leave Greek George’s), proceeded to search the house. The first door opened revealed a young fellow holding a baby in his arms. He, the most youthful member of the organization, had been placed on guard. There were no other men in the house, although four rifles and six pistols, all loaded and ready for use, were found. Fearing no such raid, the other outlaws were afield in the neighborhood; and being warned by the firing, they escaped. One of Vasquez’s guns, by the way, has been long preserved by the family of Francisco Ybarra and now rests secure in the County Museum.
Underneath one of the beds was found Vasquez’s vest containing Charley Miles’s gold watch, which Harris at once recognized. The prisoner was asked whether he was seriously hurt and he said that he expected to die, at the same time admitting that he was Vasquez and asking Harris to write down some of his bequests. He said that he was a single man, although he had two children living at Elizabeth Lake; and he exhibited portraits of them. He protested that he had never killed a human being, and said that the murders at Tres Pinos were due to Chavez’s disobedience of orders.
The officers borrowed a wagon from Judge Thompson—who lived in the neighborhood—into which they loaded Vasquez, the boy and the weapons, and so proceeded on their way. When they arrived near town, Smith and Mitchell caught up with them. Mitchell was then sent to give advance notice of Vasquez’s capture and to have medical help on hand; and by the time the party arrived, the excitement was intense. The City Fathers, then in session, rushed out pellmell and crowds surrounded the Jail. Dr. K. D. Wise, Health Officer, and Dr. J. P. Widney, County Physician,administered treatment to the captive. Vasquez, in irons, pleaded that he was dying; but Dr. Widney, as soon as he had examined the captive, warned the Sheriff that the prisoner, if he escaped, would still be game for a 458 long day’s ride. Everybody who could, visited him and I was no exception. I was disgusted, however, when I found Vasquez’s cell filled with flowers, sent by some white women of Los Angeles who had been carried away by the picturesque career of the bandido; but Sheriff Rowland soon stopped all such foolish exuberance.
Vasquez admitted that he had frequently visited Mexicans in Los Angeles, doing this against the advice of his lieutenant, Chavez, who had warned him that Sheriff Rowland also had good friends among the Mexicans.
Among those said to have been in confidential touch with Vasquez was Mariano G. Santa Cruz, a prominent figure, in his way, in Sonora Town. He kept a grocery about three hundred feet from the old Plaza Church, on the east side of Upper Main Street, and had a curiously-assorted household. There on many occasions, it is declared, Vasquez found a safe refuge.
Five days after the capture, Signor Repetto called upon the prisoner, who was in chains, and remarked: “I have come to say that, so far as I am concerned, you can settle that little account with God Almighty!” Vasquez, with characteristic flourishes, thanked the Italian and began to speak of repayment, when Repetto replied: “I do not expect that. But I beg of you, if ever you resume operations, never to visit me again.” Whereupon Vasquez, placing his hand dramatically upon his breast, exclaimed: “Ah, Señor, I am a cavalier, with a cavalier’s heart!”—¡Señor Repetto, yo soy un caballero, con el corazón de un caballero!
As soon as Vasquez’s wounds were healed, he was taken by Sheriff Rowland to Tres Pinos and there indicted for murder. Miller & Lux, the great cattle owners, furnished the money, it was understood, for his defense—supposedly as a matter of policy. His attorneys asked for, and obtained, a change of venue, and Vasquez was removed to San José. There he was promptly tried, found guilty and, in March, 1875, hanged.
Many good anecdotes were long told of Vasquez; one of which was that he could size up a man quickly, as to whether he was a native son or not, by the direction in which he would roll a cigarette—toward or away from himself! As soon as the long-feared bandit was in captivity, local wits began to joke at his expense. A burlesque on Vasquez was staged late in May at the Merced Theater; and the day the outlaw was captured, a merchant began his advertisement: VASQUEZ says that MENDEL MEYER has the Finest and Most Complete Stock of Dry Goods and Clothing, etc.”
from : Sixty years in Southern California, 1853-1913, containing the reminiscences of Harris Newmark. Edited by Maurice H. Newmark; Marco R. Newmark
Notes: Mountain man Jim Beckwourth flees California during the Bear Flag Revolt Stealing Horses Along the Way
I had but little time to deliberate. My people was at war with the country I was living in; I had become security to the authorities for the good behavior of several of my fellow-countrymen, and I was under recognizances for my own conduct. The least misadventure would compromise me, and I was impatient to get away. My only retreat was eastward; so, considering all things fair in time of war, I, together with five trusty Americans, collected eighteen hundred stray horses we found roaming on the Californian ranchos, and started with our utmost speed from Pueblo de Angeles. This was a fair capture, and our morals justified it, for it was war-time. We knew we should be pursued, and we lost no time in making our way toward home. We kept our herd jogging for five days and nights, only resting once a day to eat, and afford the animals time to crop a mouthful of grass. We killed a fat colt occasionally, which supplied us with meat, and very delicious meat too rather costly, but the cheapest and handiest we could obtain. After five days’ chase our pursuers relaxed their speed, and we ourselves drove more leisurely. We again found the advantage that I have often spoken of before of having a drove of horses before us, for, as the animals we bestrode gave out, we could shift to a fresh one, while our pursuers were confined to one steed.
When we arrived at my fort on the Arkansas, we had over one thousand head of horses, all in good condition. There was a general rejoicing among the little community at my safe arrival, the Indians also coming in to bid me welcome. I found my wife married again, having been deceived by a false communication. Her present husband had brought her a missive, purporting to be of my inditing, wherein I expressed indifference toward her person, disinclination to return home, and tendering her a discharge from all connubial obligation. She accepted the document as authentic, and solaced her abandonment by espousing her husband’s messenger. My return acquainted her with the truth of the matter. She manifested extreme regret at having suffered herself to be imposed upon so readily, and, as a remedy for the evil, offered herself back again; but I declined, preferring to enjoy once more the sweets of single blessedness.
I left the fort on a visit to San Fernandez. I found business very dull there on account of the war, and great apprehensions were felt by my friends in regard to the result. Perceiving that was no very desirable place to remove to, I returned to my community. General Kearney was just then on his march to Santa Fe. I took a drove of my horses, and proceeded down the Arkansas to meet him on his route; for it was probable there might be an opportunity of effecting some advantageous exchanges. The general came up, and found me in waiting with my stock; we had been acquainted for several years, and he gave me a very cordial reception.
“Beckwourth,” said the general, you have a splendid lot of horses, really; they must have cost you a great sum of money.”
“No, general,” I replied, “but they cost me a great many miles of hard riding.”
“How so?” he inquired.
“Why, I was in California at the time the war broke out, and, not having men enough at my command to take part in the fighting, I thought I could assist my country a little by starting off a small drove of the enemy’s horses, in order to prevent their being used against us.”
“Ah, Beckwourth, you are truly a wonderful man to possess so much forethought,” and he laughed heartily. “However,” added he, ” trade them off as quickly as possible, for I want you to accompany me. You like war, and I have good use for you now.” …
from: The Life and Adventures of James P. Beckwourth Mountaineer, Scout, and Pioneer and Chief of the Crow Nation of Indians
Of all the brother acts operating in and around San Bernardino County during the Mormon period, Few accomplished more for the ultimate benefit of the area than the Stoddard boys, Arvin and Sheldon.
Neither cut an imposing figure. Arvin, the quiet one, was only 5’5″ tall and weighed 135 pounds soaking wet, while Sheldon wasn’t much larger. But what they lacked in height they more than made up in spirit.
Arvin, however, had an imposing ally in his wife Caroline. She was 6 feet tall and weighed well over 200 pounds — a formidable Amazon and an extremely vocal one too. One is tempted to ask if she carried him across the threshold on their wedding night.
She became Arvin’s mouthpiece and did not hesitate to make her opinions known, particularly when the chips were down. As their grandson, R. Jackson Stoddard wrote in the March 1970 issue of the LA Westerners Branding Iron, “For although she followed the will of her husband, in many cases the will of her husband was truly only a reflection of her own wants and desires.”
Today, a stretch of the Mojave Desert between Victorville and Daggett is blanketed with sites bearing the Stoddard’s names. They include the Stoddard Mountains, Stoddard Hills, Stoddard gulch, Stoddard Valley, Stoddard Well and Stoddard Wells Road — all directly attributable to Arvin’s work in the area during the 1850s and 60s.
There were four Stoddard Brothers at the beginning; Rufus, Albert, Arvin and Sheldon, who were all born in Canada. When their father died in 1838, mother Jane gathered them all up and crossed the United States border, first to Ohio in then to Warsaw, Illinois, where she became hooked on the Mormon religion. When the church made it’s great trek to Salt Lake City in 1847, she and her boys were in the initial contingent.
Rufus was the first of the boys to reach California, arriving in San Diego as a member of the MormonBattalion. After his group was disbanded in Los Angeles, he remained in the area for almost a year before he rejoining his family at Salt Lake City in 1849.
Sheldon was the next to go. Leaving Salt Lake in 1848, along with 30 other men found for the placer diggings near hang town, they traveled as far as Mountain Meadows with a larger company who hired Capt. Jefferson Hunt to guide them to Los Angeles over the Old Spanish Trail.
At the Meadows they left Hunt’s party and turned west to take what they thought was a shortcut to the gold fields and for the next 17 days blindly followed a false trail without a guide, compass or map to go by.
On the 18th day, hopelessly lost in facing death without water their lives were spared when a sudden rain squall drenched the area. As Sheldon later wrote, “We caught the water by spreading out our rubber blankets on the ground and drank it with a spoon.”
They then turned east on the Muddy River, followed at South until they fortunately encountered Capt. Hunt’s company again and accompanied it up the Mojave River, through Cajon Pass and down to the Chino Ranch.
Tragically enough, on the same trip another group of would-be minors left Hunt’s command at Provo, Utah, insisting they also knew a shorter route to the gold fields, only to blunder into Death Valley, where five died before the survivors made it to Los Angeles.
From Chino the party went on to Mariposa, where they broke up to mine, while Stoddard ran a trading post in nearby Carson Valley for a few months before returning to Salt Lake with a herd of horses and mules.
in March 1851 Sheldon married Jane Hunt, daughter of Capt. Hunt, and the following month they accompanied the first group of Mormon colonizers to the San Bernardino Valley, making temporary camp at Sycamore Grove.
After the Mormons purchased the San Bernardino Rancho that September, and moved down into the valley, Sheldon built the first log cabin in the settlement on First Street,, west of I Street. His cabin was later moved to and made part of the Westside of this stockade constructed on the present courthouse site as protection against hostile Indians.
For the next 14 years Sheldon Stoddardwas engaged in freighting and carrying mail between San Bernardino and Salt Lake City, crossing the Mojave 24 times in all. In 1865 he made one trip to Nevada in Montana with a mule team which covered over 1300 miles, and took six months to complete.
Arvin Stoddard and his wife also came to San Bernardino with the first Mormon train and lived in the stockade for three years before receiving an urgent message from Mormon leader Brigham Young, authorizing him to investigate a gold strike in the Calico Hills to see if he could ” obtain as much gold as possible to help finance the founding and furtherance of the faith,” keeping only enough to live on during the venture.
Arvin and Caroline, ardent church devotees, packed their wagon and with their poor young children in tow, headed for the hills without hesitation.
But before looking for gold, Arvin searched for water to raise crops to feed his family and stock and to flush through sluice boxes used to separate flakes of gold from the desert sand.
One of his more successful wells, known as Stoddard Well, is still flowing today and besides furnishing the family with ample water, also provided an impetus for others to break out a new road on almost a straight line from Lane’s Crossing, near today’s Oro Grande, to Fish Ponds Station between present-day Barstow and Daggett, thereby saving many miles compared with the old route, which followed the westward band of the Mojave River.
Although it took him almost 8 years of prospecting, Arvin finally struck a rich claim and extracted a sum that Caroline estimated at $60,000 before calling it quits and lighting out for Salt Lake City to hand to Brigham Young.
But before they reach the Mormon Temple, they were held up by Indians and robbed of all their hard-earned loot, except for a few thousand dollars hidden in Caroline’s underwear.
As her grandson related, “The Indians were neither red nor brown. they were more white than any Indian she (Caroline) had ever seen.” Caroline deduced they were renegade Mormons, acting on behalf of the church, and although her suspicions were never resolved, her once benevolent attitude toward the Mormon hierarchy changed overnight and led to her eventual break with the church.
In 1869 the Arvin Stoddards move to Milford, Utah, where they build a hotel called, naturally, “The Stoddard House,” where they lived until Caroline died in 1904.
Sheldon Stoddard remained in San Bernardino for the rest of his life, Rev. and honored by all who knew him for his contributions to the county and state.
After serving as president of the pioneer society, he spent his final years surrounded by old friends like John Brown and Billy Holcomb. They camped and fished together in their mountain retreats and dedicated monuments to the pioneers in Cajon Pass. he was active up to the day of his death in 1919 at the age of 89.
Heritage Tales 1988 by Fred Holladay published by the City of San Bernardino Historical and Pioneer Society
from: Loafing Along Death Valley Trails A Personal Narrative of People and Places by William Caruthers
For years, on the edge of the road near Tule Hole, a rough slab marked Jim Dayton’s grave, on which were piled the bleached bones of Dayton’s horses. On the board were these words: “Jas. Dayton. Died 1898.”
The accuracy of the date of Dayton’s death as given on the bronze plaque on the monument and on the marker which it replaced, has been challenged. The author of this book wrote the epitaph for the monument and the date on it is the date which was on the original marker—an old ironing board that had belonged to Pauline Gower. In a snapshot made by the writer, the date 1898, burned into the board with a redhot poker shows clearly.
The two men who know most about the matter, Wash Cahill and Frank Hilton, whom he sent to find Dayton or his body, both declared the date on the marker correct.
The late Ed Stiles brought Dayton into Death Valley. Stiles was working for Jim McLaughlin (Stiles called him McGlothlin), who operated a freighting service with headquarters at Bishop. McLaughlin ordered Stiles to take a 12 mule team and report to the Eagle Borax Works in Death Valley. “I can’t give you any directions. You’ll just have to find the place.” Stiles had never been in Death Valley nor could he find anyone who had. It was like telling a man to start across the ocean and find a ship named Sally.
At Bishop Creek in Owens Valley Stiles decided he needed a helper. There he found but one person willing to go—a youngster barely out of his teens—Jim Dayton.
Dayton remained in Death Valley and somewhat late in life, on one of his trips out, romance entered. After painting an intriguing picture of the lotus life a girl would find at Furnace Creek, he asked the lady to share it with him. She promptly accepted.
A few months later, the bride suggested that a trip out would make her love the lotus life even more and so in the summer of 1898 she tearfully departed. Soon she wrote Jim in effect that it hadn’t turned out as she had hoped. Instead, she had become reconciled to shade trees, green lawns, neighbors, and places to go and if he wanted to live with her again he would just have to abandon the Death Valley paradise.
Dayton loaded his wagon with all his possessions, called his dog and started for Daggett.
Wash Cahill, who was to become vice-president of the borax company, was then working at its Daggett office. Cahill received from Dayton a letter which he saw from the date inside and the postmark on the envelope, had been held somewhere for at least two weeks before it was mailed.
The letter contained Dayton’s resignation and explained why Dayton was leaving. He had left a reliable man in temporary charge and was bringing his household goods; also two horses which had been borrowed at Daggett.
Knowing that Dayton should have arrived in Daggett at least a week before the actual arrival of the letter, Cahill was alarmed and dispatched Frank Hilton, a teamster and handy man, and Dolph Lavares to see what had happened.
On the roadside at Tule Hole they found Dayton’s body, his dog patiently guarding it. Apparently Dayton had become ill, stopped to rest. “Maybe the sun beat him down. Maybe his ticker jammed,” said Shorty Harris, “but the horses were fouled in the harness and were standing up dead.”
There could be no flowers for Jim Dayton nor peal of organ. So they went to his wagon, loosened the shovel lashed to the coupling pole. They dug a hole beside the road, rolled Jim Dayton’s body into it.
The widow later settled in a comfortable house in town with neighbors close at hand. There she was trapped by fire. While the flames were consuming the building a man ran up. Someone said, “She’s in that upper room.” The brave and daring fellow tore his way through the crowd, leaped through the window into a room red with flames and dragged her out, her clothing still afire. He laid her down, beat out the flames, but she succumbed.
A multitude applauded the hero. A little later over in Nevada another multitude lynched him. Between heroism and depravity—what?
Although Tule Hole has long been a landmark of Death Valley, few know its story and this I believe to be its first publication.
One day while resting his team, Stiles noticed a patch of tules growing a short distance off the road and taking a shovel he walked over, started digging a hole on what he thought was a million to one chance of finding water, and thus reduce the load that had to be hauled for use between springs. “I hadn’t dug a foot,” he told me “before I struck water. I dug a ditch to let it run off and after it cleared I drank some, found it good and enlarged the hole.”
He went on to Daggett with his load. Repairs to his wagon train required a week and by the time he returned five weeks had elapsed. “I stopped the team opposite the tules, got out and started over to look at the hole I’d dug. When I got within a few yards three or four naked squaw hags scurried into the brush. I stopped and looked away toward the mountains to give ’em a chance to hide. Then I noticed two Indian bucks, each leading a riderless horse, headed for the Panamints. Then I knew what had happened.”
Ed Stiles was a desert man and knew his Indians. Somewhere up in a Panamint canyon the chief had called a powwow and when it was over the head men had gone from one wickiup to another and looked over all the toothless old crones who no longer were able to serve, yet consumed and were in the way. Then they had brought the horses and with two strong bucks to guard them, they had ridden down the canyon and out across the desert to the water hole. There the crones had slid to the ground. The bucks had dropped a sack of piñon nuts. Of course, the toothless hags could not crunch the nuts and even if they could, the nuts would not last long. Then they would have to crawl off into the scrawny brush and grabble for herbs or slap at grasshoppers, but these are quicker than palsied hands and in a little while the sun would beat them down.
The rest was up to God.
The distinction of driving the first 20 mule team has always been a matter of controversy. Over a nation-wide hook-up, the National Broadcasting Co. once presented a playlet based upon these conflicting claims. A few days afterward, at the annual Death Valley picnic held at Wilmington, John Delameter, a speaker, announced that he’d made considerable research and was prepared to name the person actually entitled to that honor. The crowd, including three claimants of the title, moved closer, their ears cupped in eager attention as Delameter began to speak. One of the claimants nudged my arm with a confident smile, whispered, “Now you’ll know….” A few feet away his rivals, their pale eyes fixed on the speaker, hunched forward to miss no word.
Mr. Delameter said: “There were several wagons of 16 mules and who drove the first of these, I do not know, but I do know who drove the first 20 mule team.”
Covertly and with gleams of triumph, the claimants eyed each other as Delameter paused to turn a page of his manuscript. Then with a loud voice he said: “I drove it myself!”
May God have mercy on his soul.
A few days later I rang the doorbell at the ranch house of Ed Stiles, almost surrounded by the city of San Bernardino. As no one answered, I walked to the rear, and across a field of green alfalfa saw a man pitching hay in a temperature of 120 degrees. It was Stiles who in 1876 was teaming in Bodie—toughest of the gold towns.
I sat down in the shade of his hay. He stood in the sun. I said, “Mr. Stiles, do you know who drove the first 20 mule team in Death Valley?”
He gave me a kind of et-tu, Brute look and smiled.
“In the fall of 1882 I was driving a 12 mule team from the Eagle Borax Works to Daggett. I met a man on a buckboard who asked if the team was for sale. I told him to write Mr. McLaughlin. It took 15 days to make the round trip and when I got back I met the same man. He showed me a bill of sale for the team and hired me to drive it. He had an eight mule team and a new red wagon, driven by a fellow named Webster. The man in the buckboard was Borax Smith.
“Al Maynard, foreman for Smith and Coleman, was at work grubbing out mesquite to plant alfalfa on what is now Furnace Creek Ranch. Maynard told me to take the tongue out of the new wagon and put a trailer tongue in it. ‘In the morning,’ he said, ‘hitch it to your wagon. Put a water wagon behind your trailer, hook up those eight mules with your team and go to Daggett.’
“That was the first time that a 20 mule team was driven out of Death Valley. Webster was supposed to swamp for me. But when he saw his new red wagon and mules hitched up with my outfit, he walked into the office and quit his job.”
When the ill-fated Jayhawker and Bennett-Manly parties trekked across Death Valley in 1849 the white gold-seekers were in mortal fear of the Indians who lurked along the trail. Today, 90 years later, Indian George Hansen, venerable patriarch of the Death Valley Shoshones who as a boy witnessed the tragedy of the Americans, discloses that the Indians also were afraid of the whites. “The hearts of our people were heavy for these strange people,” he said, “but we were afraid. They had things that made fire with a loud noise and we had never seen these before.” Indian George is nearly 100 years old today, but he has a vivid recollection of the incidents of his long life on the Death Valley desert. The accompanying interview was given to a man who has for many years been an intimate friend and advisor to the aged Indian.
Many wheels spin through the Panamint range these days, rolling along to Death Valley with well-dressed and well-fed sightseers bound for de luxe winter resorts which draw visitors from all over the world. The sleek automobiles and their big rubber tires attract only a casual glance now from Indian George. But he remembers when he and his people of the Shoshone tribe nearly 90 years ago saw for the first time a wheel in Death Valley. The wheels were creaking, iron-rimmed wagonwheels of the ill-fated ragged Jayhawker party on their tragic way to California. It was around Christmas time in 1849. Indian George was a small boy then. He was born at Surveyor Well in Death Valley about the year 1841. And the first white man he saw on the desert so long ago in a world he had known as inhabited exclusively by Indians terrified him. He ran from the sight and thus won his tribal name, Bah-vanda-sava-nu-kee (Boy-Who-Runs-Away).
“Boy-Who-Runs-Away” is a venerable patriarch of his people now. Nearing his 100th birthday, he has the dignity of great age. His head is as white as the winter snow on Telescope peak high above his home in Panamint valley. Despite the burden of his years, he retains a delightful sense of humor that makes him chuckle at recollection of the incident that gave him his name. And his memory goes back clearly to the days before the white man invaded his world.
On a late October day we sat in the shade of the cottonwoods at the old Indian ranch where he has made his home for the past 70 years. There he lives with his daughter Isabel, granddaughter Molly and Old Woman, his sister-in-law. At nearby Darwin he has many great-grandchildren.
Bah-vanda-sava-nu-kee’s home place is watered by a stream from the melting snows of the Panamints. The pungent smell of goats permeated the air.
Leaves of the cottonwoods had begun to turn yellow with the first cold of autumn, dust devils swirled over the mud flats, a blue haze lay over the mountains. Lean hungry mongrel dogs sniffed at my feet, Old Woman silently shelled pinon nuts, the silence broken only by the cracking of hulls.
Around us was the region called home by a small band of Shoshones for many generations before the white man’s coming. Coville called the tribe the Panamint Indians, most southerly of the Shoshonean family whose homes were on the eastern side of the Sierra Nevada and northward nearly to Canada. In Death Valley and along its border the desert band lived widely separated, in wickiups close to springs or water holes, utilizing in a barren, forbidding territory, every edible shrub and root, every living thing that walked and crawled.
The women gathered mesquite beans, wild grass seed and pinon nuts which were winnowed and ground into coarse flour. The men snared rabbits and quail and hunted the wily bighorn sheep in the nearby mountains.
Bah-vanda-sava-nu-kee has seen here in his lifetime a development of human history equivalent to man’s progress through all that long, long stretch of time since the first wheel astonished travelers afoot. During the past 20 years I have studied the story of his life.
While Old Woman shelled the pinons,
“Grandfather, you have seen many winters and the wisdom of an old man is good. That is why I have come to you to hear of the old times.”
After a long silence, Bah-vanda-savanu-kee spoke:
“My son, you are Kwe-Yah, the Eagle.’ I have known your father for many, many years. You have been to the white man’s school and have learned his ways, many of which are good, and you
understand our people and many of our ways are good.
“I am growing old, my limbs creak, my eyes are dim with age. To you, my son, I can talk plain and you will understand without me saying foolish things like when I talk to white people.”
There was another interval of silence, and then he continued, speaking slowly and deliberately. As nearly as I can do so, I use his own words:
Long ago I was born in a camp of mesquite in To-me-sha, they call that place Death Valley. It was at Surveyor Well. From the earliest time I can remember we would move away in the summer to the high cool country among the juniper and pinon trees. There we would stay until the pinon nut harvest was over, returning to the valley when the snow came.
When there was plenty of meat every one was happy, even E-shev-ipe the coyote and Wo-te-ah the fox smelled the meat cooking over the hot stones and came for their share. When every one had eaten all he could hold, there was story telling and dances. Sometimes we played the hand game and sang the gamblers song all night long. Those were happy days with our people.
Cold winter evenings we sat about the camp fire, in the shelter of the mesquite, the old men told stories of days that were gone. Our women worked at basketmaking, some baskets were made for gathering seeds and pinon nuts, others were for beauty. It was a gift of our women to make good baskets.
Old Kaw “the crow” was the best story teller, he told the stories over and over, so that the boys would know and remember, and he went away back the life time of many old men. He told of the Mojaves and how our young men drove them from the valley. They came in from the south to steal our pinon-nut caches and carry off our women. We did not like these people, we were high above them. Always after a fight they built a big fire and burned their dead ones. Long after this when I was a young man, that is, after the white man came, the Mojaves came back and killed white men and made much trouble. This time we helped the white men who were good to us. White men gave us guns and went with us on the war path. We found the Mojaves near that place Mojave where the railroad is now and killed many and brought back the white man’s stock. After that we never saw the Mojaves again. They were not our kind of people.
My father Inyo (Place-of-the-Spirit) was head man at that time, what the white man calls a chief. When our people had trouble they came to him, and he he listened, and what he said to them was right. In my father’s time I heard of the animal the white man calls buffalo but we never saw that animal. We traded willow baskets, salt and arrow heads for the buffalo hide from other Indians who came down from the north. Our people used this hide for moccasins and made warm blankets from rabbit skins cut in strips and twisted them sewed together. This way the hair was on both sides and very warm in winter time.
When I was a little boy I wandered over the desert far from home, always looking for something to eat. I learned how to snare rabbits and quail and hunt Cuc-wata the chuckawalla. Cuc-wata was quick, he would run and hide in the crack of big stones and blow himself full of wind, so he could not be pulled out. For this hunting I carried a sharp stick, I catch hold of his tail and punch a hole to leave out the wind, then I could easy pull him out. This meat was very good.
When I found the track of To-koo-vichite the wild cat, I would trail him to his den, and later tell my father who would smoke him out and kill. This meat was very sweet.
Sometimes when I would start out to hunt, Woo-nada-gum-bechie (Dust Devil) would cross my path, then I would always return, for that was a bad sign. The old men say that is the ghost of one who died and maybe that is so.
When Oot-sup-poot, the meadow lark, came back that was a good sign that cold wind had gone. Then I could travel far with my bow and arrow and some times bring home big birds that were going north. I was becoming a big hunter and brought much meat to my mother’s wickiup. I learned to track and use the bow and arrow when very young. My father made the arrows from a hollow reed that grows in the canyons. You can find that kind of reed over there in the canyon where this water comes from. We placed a sharp stick about as long as a hand in the end, this stick we burned in a fire and scraped with a stone to a hard sharp point. Some arrows we pointed with black stone (obsidian) that came from the Coso hills. That time there was many Wa-soo-pi (big horn sheep) on Sheep mountain and all over the Ky-eguta (Panamint range). No Indian boy today could hunt them like we did with bow and arrow. Some time I trailed Wasoo-pi for three, four days. When I see him lay down, I crawl close slow, slow, like a fox, from rock to rock, always with the wind in my fact;, when he would raise his head to smell the wind, I lay flat without a move. When I get close, I raise up slow, slow, and drive the arrow into meat.
When I was about as high as that wagon wheel, (pointing to an old wheel leaning against the corral fence) may be about ten or 12 summers, a big thing happened in my life.
This I must remember well, and in the telling, tell it straight. Snow was on See-umba mountain (Telescope peak) when this happened.
A strange tribe of other people (the Jayhawker-Manly- Bennett Party 1849) came down Furnace Creek, some walking, slow like sick people and some in big wagons, pulled by cows. They stopped there by water and rested. When other Indians see them, they run away and tell all other Indians at other camps.
Our people were afraid of this strange people. They were not our kind and these cows my people had never seen before.
Never had they seen wagons or wheels or any of the things these people had, the cows were spotted and bigger than the biggest mountain sheep, with long tails and big horns. They moved slow and cried in a long voice like they were sick for grass and water.
Some of these people moved down the valley, some moved up, and they stopped at Salt creek crossing. Them that moved down the valley stopped where Indian Tom Wilson has ranch at Bennett’s well.
When it came night, we crawled close, slow like when trailing sheep. We saw many men around a big fire. They killed cows and burned the wagons and made a big council talk in loud voices like squaws when mad. Some fall down sick when they eat the skinny cows. By and by they went away, up that way where Stove Pipe hotel is now, they walk very slow, strung out like sheep, some men help other men that are sick. One man, he can go no more, he lay down by a big rock, that night he went to his fathers. As they go, they drop things all along the trail, maybe they are worthless things, or too heavy to carry.
After they go we went to that place at Salt creek and found many things that they left there. Because some died, we did not touch those things. When they burned the wagons some parts did not burn, that was iron, and we did not understand this.
Those people who went down the valley to Bennett’s Well stayed there a long time. They had women and children. By and by they went away, all go over Panamints and we never see them again. The hearts of our people were heavy for these strange people, but we were afraid, they had things that made fire with a loud noise and we had never seen these before.
After this happened we were afraid more of the strange ones would come. We watched Furnace creek for a long time, but no more come.
May be about three or four summers after this, I was on the trail with my father in Emigrant canyon, when we see man tracks that was not made with moccasins, my father, he say: “Look, not made by Shoshone.”
We followed these tracks and when we come around by big rock we saw a white man there, very close. When we see him we stop quick, I run. away, may be that is why they call me “Boy-Who-Runs-Away.”
This white man made peace sign to my father and give him a shirt, when I see that, I come back. That place was near Emigrant spring.
I think that white man was scared as much as we were. He talked in a strange tongue and made signs with his hands. He was not white, he was same color as a saddle and because of this color I thought he looked like a sick Indian, he had long hair on his face, not like our people.
After this meeting from time to time other white men come into our country. They were rock-breakers looking for the yellow-iron. Mostly they come in pairs without their women, this we thought was strange for it is not a custom of our people to go that way. There were strange stories coming to us of many white people, in the valley of the river (Owens valley) by the high mountains west of here that made war on our people and killed many. Hearing this we were afraid there would be trouble.
(The old man shifted his seat to throw a stick at a yelping dog)
By this time I was married and living not far from Wild Rose spring, and again a big thing happened in my life. This time many white men with Mexicans and Chinese came to the Panamints and all go up that way in what the white man calls Surprise canyon. They built many houses and they all stop there.
I did not know there were so many people and so many different kinds, they brought horses, mules, burros and cows. They called that place Panamint City.
They made roads all over the desert to that place where they all lived. You can see the road now in Surprise canyon, that was a long time ago. I think most of those people have gone to their fathers.
These white men all carried guns and some times they fight among themselves.
At the time I worked with Hungry Bill, my brother-in-law, for a Mexican packer, cutting and packing pinon timber for the mines. He had many burros, these were the first we ever saw. (The old man laughed to himself). It was not long before we had burros of our own. Hungry Bill was good at finding things that were lost and I think some of those burros were not “lost.”
Learns Mule Skinner’s Language
First I learned to speak a little Mexican, it was easier to learn, then I learned a little American, at first only the words the mule skinners called the mules when they were mad.
Later I learned to prospect and find the metal those white people wanted so badly. I did very good but never received anything but grub and promises from those people. One man he gave me a check, when I showed it to another white man he laughed. May be that was a
white man’s joke. One white man I packed for, his name was George. We prospect all over the Ky-e-gutas. When we go out I tell him, “You stay back of me, this is my country,” when we comeback to Panamint City where they all live, I tell him, “Now, you go first, this is your country.”
Lots of white men have fun, they say, “Hello George, he your son?” After that every one called me George, that’s how I got that name.
Another man who was a “government man” gave me that name “Hansen,” he said I must have a name for the books, at Washington so Uncle Sam would know me. (The old man laughed). I
don’t know this Uncle Sam, but I guess he is all right, for when my son Mike or daughter Isabel is sick he sends a medicine man from the agency.
Too Many Beans for Bill
“Hungry Bill” he got his name from the white people at Panamint City. He was always hungry like a coyote, and a pretty bad Indian. I guess the government man did not give him another name because he was not much good, may be Uncle Sam didn’t want him on the books.
One white man at Stone Corral put some medicine in beans. When Hungry Bill eat all he could hold, he got sick. After that he never liked beans any more. About that: time they made another place at Kow-wah and called that place Ballarat. When they come in from outside
they stop there on way to Panamint City. Pretty soon some horse soldiers come and stopped at that place, the chief of those soldiers had a Ka-naka (Negro) who worked for him. When I first saw that black man I thought he was a white man burned black.
Hungry Bill, he was smart Indian. One time he made camp by the road, two white men come along, they have guns, when they see Hungry Bill they shoot at ground, they say “Dance, Injun,
dance.” Hungry Bill he did that, he dance close by sage brush by his gun, when white men make a big laugh, quick, Hungry Bill he pick up his gun, point at white men, he say “Now you dance same me.” This time Hungry Bill had a big joke on white men.
After all those people go away from Panamint City they leave many things, that is where I got many things you see about this ranch. One man he brought those stage wagons and he say: “George, I leave them here with you, some day I come back and get them.” He never came back, that was a long time ago.
Long time after they all go away, more white men come, this time to Sheep mountain. They call that place Skidoo. Me and my cousin Shoshone Johnnie we packed wood and timber to that place. After they have a big fight, Joe Simpson he shoot Jim Arnold, other white men
hang Joe Simpson by his neck, after that we stayed away. One white man he give to my daughter Isabel a picture of Simpson hanging by his neck. That was not good, maybe Simpson was drunk when he shot Arnold. It’s bad way to die, man’s spirit cannot get out when he dies with rope around the neck.
Across the mountains to the south of here there is a dry white lake, where in the old days our people went for salt. There is a town there now and a big mill. They call that place Trona. I go
there often, and have many friends at that place. When I go there for grub, every one say “Hello George, how are you?” With my father and Hungry Bill we went there for salt long ago, that is where I met this man. He had a camp and horse corral by the lake. When we saw this, we stayed away. That night Searles he came to our camp and made signs for work.
My father and I worked there a long time, we liked the Chinamen, they were little bit like our people. Some white man told to me “Chinaman and Injun all same.” May be so, but I do not believe that.
When we went away, Searles he said: “George, you are always welcome and any time you stop here, China boy will feed you, but not Hungry Bill, you tell him to stay away.”
“Take Mule Home, Eat ’em”
Then he say: “Come here,” and he showed me old mule in the corral, he said: “You taken home, make jerky, plenty good meat. You no keep him, you eat, sabe?” We did this, for in the old days any kind of mea: was good. John Searles was a good man and known to our people as “Bear Fighter.” When he was a young man he had a big fight with a bear in Tehachapi mountains, that is how he got that name:. He had big scar on neck from that fight, when he talk to me he hold his head this way (the old man bent his head slightly to the left shoulder).
Many times after that I thought of John Searles and the good meat we eat at his
camp. Some people say he killed Indians, but that is not true.
That time Hungry Bill would go away for a long time south of Mojave, when he come back, he always bring horses and mules, then all the Indians would have plenty meat. This was not good and caused lots of trouble- with the white men. I think that is why Searles told him to stay away.
The lean dogs sniffed the air and ran off barking. It was Molly, granddaughter of Bah-vanda-sava-nu-kee bringing in the goat herd to the shelter of the corral for the night.
Old Woman threw a stick on the dying fire, the flames lit up the old Indian’s face, “My son, the few thing I have told you are but the flutter of a crow’s wing in my life. Soon I will go to the land of my fathers along with all these other people I have told you about.’
The stark, simple beauty of Death Valley has often captured the imagination and the hearts of unwary visitors and held them in its spell for their lifetime. Such an unwitting victim of this desert magic was Jean Francois de Lamoignon, born in February 1857 at Lamoignon, France, and educated in England, Paris, and Germany as a mining engineer. As seems to be the case with all Death Valley folk heroes, controversy and irreconcilable discrepancies surround every aspect of his life in the region. Initial disagreement arises over the date of the tall, white-bearded, genial Frenchman’s arrival in the Death Valley region and the impetus behind his long journey. While some sources suggest that he served as a sailor before coming to America to work in the mines around Darwin in the early 1870s, it has been most commonly assumed that he arrived here around 1882 to 1884 at the behest of Isadore Daunet, who, hearing about the young mining student through mutual friends, suggested that he take over supervision of the new borax works in the southern part of the valley (Eagle Borax Works).
By the time Lemoigne arrived in this country, however, Daunet had taken his own life, depressed by the failure of both his business venture and his recent marriage.
Once in this country, and possibly forced to stay by a lack of money, Lemoigne quickly became Americanized and acculturated, dropping his aristocratic name and donning the garb and life-style of a Death Valley prospector, although never completely losing his distinctive aura of education and intellect. Reportedly meeting some Indians in the Cottonwood area of the Panamint Range and learning from them the location of a silver-lead mine at which they fashioned bullets for their muzzle-loaders, he filed on this property, known as the Bullet Mine, about 1882, although one source stated it was not located until 1887.
Lemoigne covered a lot of territory in his peregrinations throughout the California and Nevada mining districts, prospecting from Barstow, California, east toward Virginia City and Ely, Nevada, and west toward the high Sierra Nevadas. He seems to have had fairly good luck, for his name is connected with several claims in the Death Valley region alone: the Uncle Sam Lode in the Panamint Mining District, located 11 April 1880 (which, as mentioned, would seem to imply that Lemoigne did arrive prior to Daunet’s ill-fated borax venture); the Independence, located on 14 January 1884, and the Alaska, discovered on 24 January 1884, both in the Union Mining District; the Washington, Robespierre, and Lafayette, located 28 April 1885, in the Deep Spring Mining District; and the Egle and Union mines, two relocations on 3 January 1887, and the Bullion, Stare, Hop, and Ouray, discovered 4 February 1889 in the Furnace Creek Mining District. In early 1890 Lemoigne and Richard Decker were involved together in a chloriding operation at the Hemlock Mine near old Panamint City, though five years later he was working his lead mine and talking some of erecting a smelter for his ore near Keeler. By 1896 he had filed location notices for three quartz claims in Cottonwood Canyon.
It is rather difficult because of the variety of locations given to determine the exact extent of Lemoigne’s holdings. His lead mine, which remained active through the 1950s, was located in present-day Lemoigne Canyon. According to Crampton, Lemoigne’s silver prospect, complete with shack, was located north of Skidoo, and it was this property that actually supported him and paid his bills and grubstakes. This is at variance with Southworth’s assertion that “He [Lemoigne] was known to depend entirely upon his highgrade silver property in Lemoigne Canyon whenever ready funds ran low.” George Pipkin states that Lemoigne opened the “LeMoigne Silver Mine at the extreme north end of the Panamint Mountains in Cottonwood Canyon,” and also discovered lead “in what is known today as LeMoigne Canyon northwest of Emigrant Springs. LeMoigne’s silver mine could have been the ‘Lost Gunsight Lode’. . .” The 1896 location notices indicate that he did have property in Cottonwood Canyon, and, indeed, evidence of mining activity was found here in 1899 where
the ruins of an old log cabin stand near to where considerable work has been done in former years by some prospectors. A large pile of lead ore lies upon the dump. Cuts have been run and shafts sunk.
In 1897 Lemoigne’s property was mentioned as one incentive for construction of a transcontinental route from Kramer Station on the Santa Fe and Pacific line to Randsburg and on to Salt Lake City that would tap the untouched mineral resources in the Panamint Valley area. It would, it was argued, facilitate shipping from the Kennedy Antimony Mine at Wild Rose, the Ubehebe copper mines, and would put within reach “the apparently inexhaustible ‘low-grade’–worth $50 per ton, with lead accounted at 54 per lb and silver at 70 per oz.–argentiferous galena ores of Cottonwood, known as the Lemoigne mines.”
In 1899 Lemoigne found a large body of high-grade lead ore on his property, but was still hindered by transportation problems and hoping for completion of a railroad into the area so that large quantities could be shipped at a profit. The lead mine was producing so well in 1904 that it was reported that Lemoigne had gone to San Francisco to negotiate its sale: “This property is said by experts to be the biggest body of lead ore ever uncovered on the coast.” Reportedly any grade of lead, up as high as 75% even, could be obtained by handsorting, the silver content varying from 15 to 83 ozs. and gold from $5 to $20. The sale was not consummated, however, and perhaps this was the basis for the oft-repeated tale of how old John, reasserting his often-voiced contempt for negotiable paper, turned down several thousand dollars for his mine because he was offered a check instead of cold hard cash.
Lemoigne was reputedly a very simple, honest man with no particular need or desire for life’s luxuries. Money was relatively unimportant and only necessary to finance his long prospecting trips or to grubstake one or another of his friends. Since it appeared that he would be returning periodically to his lead mine, Lemoigne proceeded to erect a stone cabin there. Frank Crampton recalls:
Often I stopped at the lead prospect, almost as often as at the silver prospect Old John worked, alternately with the lead [the mine near Skidoo). In the old stone cabin (house I presume might be better) he passed some of his time particularly when the weather was cold. He had built the stone house soon after he discovered the lead outcrops and realized they were good possibilities of ore. It was winter he told me when the stone house was built and water could be had from a creek bed that flowed some water. In the spring when the water either was insufficient, [sic] after his first winter at the lead prospect he went up the canyon and built himself a shack. In the shack was the shelf of classics, French, German, English, which he dusted every day and often when I remained a few days with him he would read one of them, as I did also.
Lemoigne Castle at Garlic Spring
In addition to the monetary sustenance afforded him by his mine, Old John also thrived on the goodwill of a host of fellow miners in the surrounding desert region, who considered him a gentleman and true friend. Their ready offers of food and friendship were reciprocated by John’s grubstaking offers. Sometimes this generosity brought amazing and unwelcome results.
One of the stranger stories connected with John Lemoigne and that sounds as if it might have enjoyed some slight embellishment at the hands of Frank Crampton, who first reported it, concerns a construction project at Garlic Spring on the old road between Barstow and Death Valley, where Lemoigne was camped around 1914. Two men whom he had grubstaked brought him a contract to sign, having not only located a mine but also attracted a buyer. Firm persuasion was required to secure Lemoigne’s reluctant signature on the necessary instruments, and his worst fears were soon realized when to his acute embarrassment a steady flow of grubstake profits began pouring in. Because of his strong distrust of banking institutions, Old John persuaded the local storekeeper to take charge of these funds, but that individual soon became nervous because of the large sums he was being entrusted with and the proximity of Barstow and its rough-neck railroad men and other strangers who might be tempted to avail themselves of these riches in an ungentlemanly manner.
To remedy the situation the storekeeper’s wife suggested that she be allowed to construct and furnish a large house for John in the area and thereby utilize the money. Consent was reluctantly given the lady, who proceeded to supervise the erection of “Old John’s Castle,” a monstrosity that daily grew more unwieldly and unattractive. What she lacked in expertise in architectural design and construction, she compensated for in flamboyance and general bad taste. The large, two-story square building soon sported turrets, a spire, dormer windows, gables, and a multitude of chimneys. A covered porch surrounded the bright red structure on four sides, and the whole was accented by green-trimmed windows with blue shutters. Dozens of mail order catalogs were perused, resulting in acquisition of heavy oak furniture, a completely furnished library, a huge kitchen with hot and cold water, wallpaper, and fine carpeting. Pre-dating Scotty’s Castle, this structure reportedly displayed none of the latter’s fine attributes, and was considered nothing more than a white elephant by its owner. The only way to forget such a structure is to blow it off the face of the earth, and that is precisely what Old John did one night with the aid of several boxes of dynamite.
Controversy Surrounding Lemoigne’s Death
That incident, if true, was about the only undignified moment in Lemoigne’s life, which came to an end tragically in 1919. In death as in life Lemoigne has been the subject of considerable controversy. Many cannot even agree on the date of his demise, while, as Southworth writes, the number of people who claimed to have found and buried John Lemoigne reads like a Who’s Who of the desert region. Why Old John was heading toward Furnace Creek Ranch, or away from it, is not definitely known, although reportedly he had not been feeling well for some time and was journeying there to seek medical advice. Whatever the reason, he never reached his destination. According to Crampton he and Shorty Harris found the body lying under a mesquite bush about nine miles northwest of Furnace Creek Ranch near Salt Well. Apparently overcome by the heat or a sudden heart attack, Lemoigne had been unable to untie his burros, who perished with him. Proving his personal involvement in the event, Crampton says, are pictures he took of Old John and one of his burros as they lay when found. Reporting the incident at Furnace Creek Ranch, Crampton and Harris returned with Harry Gower, Oscar Denton, Tom Wilson, and a couple of other Indians for the burial, with Gower carving a grave marker.
According to Harry Gower, however, it was Death Valley Scotty who found Lemoigne eleven miles north of Furnace Creek and returned to the ranch to report it. Upon receiving the message at Ryan, Gower contacted the coroner at Independence and was told to go ahead and bury the body. Arriving at the scene with an Indian companion, Gower found the body partially eaten by coyotes and John’s gold watch hanging in a mesquite bush. Because of the hardness of the ground and the intense heat, the grave was only dug about two feet deep and was quite narrow. Lemoigne was wrapped in a blanket and lowered into the grave, over which a mound was erected and marked with stones and a board. Gower later sent the coroner the watch and a bill for $40 to cover costs of the burial detail. Gower states he was told later that Scotty felt he should have gotten the money, but no words ever passed between the two on the subject. Cower evidently did have some strong feelings about Crampton’s declared part in the whole affair:
The guy who is going to have a tough time getting squared with me is the alleged author who claims to have been associated with Le Moigne, and buried him on the desert. If he gains a bit of notoriety by his statement I have no objection as I got paid for my work. I’m sore because I doubt if he ever had the guts to dig a hole two feet deep in Death Valley in August.
In June 1918, I found him [Lemoigne] stretched out dead. He must have been on his way to Furnace Creek with his burros. I dug a hole and buried him right there by a clump of mesquite. Then I went on to Furnace Creek to give the notice. Cost me twenty dollars for feed for my string of mules. Gower got the ten-dollar fee for burying old John when the work was already done. I got nothing!
In 1922 when Sarah Perkins traveled through Death Valley, she by chance stumbled upon a sun-bleached board set in the sand. Written on it in pencil, she said, were the words “John Lemoign, Died Aug. 1919.” Nearby were the skeletons of two burros and a coffeepot beside a fireplace. This supports Gower’s contention that he buried John in August 1919, and pretty conclusively disputes Southworth’s romantic statement that “in deference to Old John, who always believed his burros were human, each body was buried in a separate grave.” At the time of his death John Lemoigne’s estate was valued at about $10.00 after all expenses were paid.
Later History of the Lemoigne Mine
Because no heirs were known to exist, Beveridge Hunter and Bill Corcoran relocated Lemoigne’s eight mining claims, soon, disposing of the property to a W.J. Loring and associates. Because of the area’s remote location, Hunter and Corcoran realized they would either have to sell the mine outright or enlist the cooperation of someone with the investment capital necessary to turn the property into a paying concern. A Brandon & Co. of Boston had an option on the group, but Brandon was killed before a sale could be consummated. Corcoran and Hunter then managed to interest Harry C. Stemler and Associates of Tonopah, who were in some way connected with the Loring interests, in the property, but they insisted on visiting the mine before making a firm decision. Despite a harrowing experience during the return from the mine, during which Stemler and Corcoran almost died from thirst and exhaustion, the former decided to take a bond on the property. The claims deeded to him in Lemoigne Canyon were the Blossom, Captain, Captain No. 2, Captain No. 3, Hunter, Atlantic, Pacific, and Sunshine.
In August, despite the heat, Corcoran was told to take charge of development work and intended despite the 132-degree temperature to begin a force immediately at three places on the ledge; ore would be hauled to Beatty by tractor across the floor of Death Valley. Incentive to begin operations was provided by an engineer for the Loring interests who declared that the ore in the mine would average 61-1/2% lead for the full length of the three claims, and who also estimated that there was $2,500,000 worth of ore in sight. Development work already consisted of a twenty-five-foot tunnel previously excavated by Hunter and Corcoran and a twenty-five-foot-deep shaft, plus several cuts made to keep track of the vein’s course and of the consistency of its values.
The eight claims acquired by Stimler were later quitclaimed to the Interstate Silver Lead Mines Corporation of Nevada, but by 1923 a W. R. McCrea of Reno and a John J. Reilly, who once leased on the Florence Mine at Goldfield, were developing the property, on which they held a lease with option to buy, and were driving a crosscut tunnel to intersect the rich ledge. In May 1924 it was thought that the main lode was discovered when a rich strike, “bigger than anything before encountered in any of the workings at the mine,” was made on the Birthday Claim west of the old workings.
By June Corcoran had purchased more machinery for the mine and, in addition, all the buildings and pipelines belonging to Carl Suksdorf at Emigrant Spring, with plans underway to make this one of the biggest lead-producing mines in the western United States. A year later John Reilly had organized the Buckhorn Humboldt Mining Company and had purchased the Lemoigne Mine from Corcoran and Hunter for a substantial amount of cash and stock. McCrea became the company’s manager and principal owner and, later, president, after Reilly’s death in March 1925. Immediate plans were made to construct an eight-mile auto truck route to the Trona-Beatty Road in order to facilitate shipping to the smelters. Four leasers were also working on ground near the company property, though by April the number had increased to ten, forcing two trucks to leave every day loaded with shipping ore. Property of the Lemoigne South Extension Mining Company (composed of Messrs. Turner, Burke, McDonald, Clark, and Smith) adjoined the Lemoigne Mine proper and was uncovering ore running up to 80% lead. [
Development was still being steadily pushed by the Buckhorn Humboldt people in the spring of 1926 to uncover a large amount of high-grade ore in sight as well as the vast quantities of low-grade milling ore that seemed to be present. Several lessees were at work, notably on the Miller Lease and the Dollar Bill Matthews ground. By May only four sets of leasers were operating, and the number was evidently reduced to three by June. In 1926 the California Journal of Mines and Geology described the mine as located in the LeMoigne District and still owned by the Buckhorn Humboldt Mining Company. It was under lease to L.P. (?) McCrea, M. L. Miller, and associates of Beatty, Nevada. A twenty-five-foot tunnel had been driven west in the canyon north of the main camp and was intersecting an ore lens from which 150 tons of ore had been shipped running 50% lead and three to five ounces of silver per ton. South of these workings on a ridge above Lemoigne Canyon a 165-foot tunnel had developed a lens from which 100 tons of ore had been shipped averaging 50% lead with five ounces of silver per ton. The ore was being hauled by truck to Beatty at a cost of $18 per ton. Two men were employed at the mine. The property must still have been active in 1928, because in May of that year Margaret Long mentions a road that was washed out and would have to be regraded by the next truck through to Lemoign.”
McCrae and the Buckhorn Humboldt Mining Company continued to hold the Lemoigne Mine from 1937 through 1948, although by 1938 the twelve claims were reported as idle. Bev Hunter later refiled on the property, subsequently leasing it to W. V. Skinner of Lone Pine, who produced a little ore in 1953. By 1962 Roy Hunter was evidently attempting some sporadic mining activity at the old mine. Total production from the property was said to have a gross value of approximately $38,000, realized from the shipment of over 600 tons of ore containing 30% lead, 7% zinc, and 4 ozs. of silver per ton. During its active lifetime up to 1963, the Lemoigne Mine was developed by about 600 feet of workings taking place on three levels and one sublevel, which were connected by a vertical shaft, and by three stopes. The shaft on the property had been extended to about eighty feet in depth. Again in 1974 mining activity resumed on the site, and by December 1975 a Harold Pischel was working on a previously unexplored hillside looking for sulfide ore. Material reportedly carrying 14 ozs. of silver per ton was being stockpiled at the adit entrance.
Present Status (1981)
The Lemoigne Mine is located in Lemoigne Canyon, the southernmost canyon of the Cottonwood Mountains, which form the northerly extension of the Panamint Range. The claims, ranging in elevation from 4,950 to 5,700 feet, are reached via a jeep trail, crossing an alluvial fan, that is often subject to severe washing and that trends north off of California State Highway 190 approximately three miles east of the Emigrant Ranger Station. The claim area is reached after about 9-1/2 miles of very rough 4-wheel driving. This writer was unable to personally view the mine because the road into Lemoigne Wash was barely visible following a series of heavy downpours in the area during the early fall of 1978. The site was visited by. the LCS crew in 1975 and the following account of structures found is based on their data and on that collected during an archeological reconnaissance of the area.
Near the junction of the North and South forks of Lemoigne Canyon are the remains of a campsite appearing to date from the 1930s. Only a leveled tent site and assorted debris were found. On up the road at the entrance to the Lemoigne claim the trail forks again into two short smaller canyons, both showing evidence of occupation by man. The southern or left one contains a relatively new corrugated-metal structure with a nearby pit toilet, a metal trailer, and the only structure of real historic significance in the area–the rock cabin built by John Lemoigne in the 1880s. This latter is a partial dugout, carved into the bedrock and lined with wooden cribbing. The front is part stone and part wood, with flattened five-gallon metal cans being used for paneling in some areas. Shelves are built into some of the walls, which tends to verify this as Old John’s home:
When Jean arrived in America, he had with him volumes of the classics in French, English, and German, which he kept on shelves in the stone cabin he built below his lead prospect in a canyon west of Emigrant wash . . . .
The cabin structure itself is intact but filled with garbage and debris. Crampton states that when he visited Lemoigne’s lead property around December 1919 the cabin had already been rifled of everything of value. Beyond these buildings the road leads to an active mine adit surrounded by some five other small adits dating from an earlier period.
The northern canyon fork leads up past the site of at least four leveled habitation sites, about eight feet square, either for tent houses or wooden buildings, set against a cliff and about one-tenth of a mile below a one-chute ore bin. Wooden boards, stove parts, and old bedsprings were found scattered through the area. The ore bin is in a narrow box canyon and at the foot of a rail tramway descending on a very steep incline from a mine tunnel on the ridge above. The tramway was controlled by a gasoline-powered winch still in place at the entrance to the tunnel.
Evaluation and Recommendations
The Lemoigne silver-lead-zinc Mine was probably first worked in the late 1880s, though the exact location date was not found by this writer. The mine was only sporadically worked by Lemoigne, who spent most of his forty years in the Death Valley region searching for minerals and performing assessment work for fellow miners. A newspaper article in 1923, in fact, mentioned that Lemoigne had confined his development of the area to shallow surface holes. According to a recent study of the claims, they have been developed through the years by about 1,300 feet of workings. Most ore removed was high-grade, the many low- and medium-grade pockets being considered economically infeasible to mine during the 1920s when the mine saw its highest production rate. According to a 1976 report, the total value of all metals recovered at the Lemoigne Mine, based on January 1976 prices, would be about $116,000.
The historical significance of this site is not based on the volume of ore produced at the mine or on its monetary value. Its importance lies in its early discovery date and especially in its associations with John Lemoigne, considered by many to be the dean of Death Valley prospectors. It is not that Old John is completely forgotten–his lead mine is shown on the USGS Panamint Butte quad at the end of a canyon that also bears his name. His gravesite is marked on the Chloride Cliff quad just south of the Salt Springs jeep trail. (Attempts to locate the site by this writer were unsuccessful, though the wooden cross was still in place in February 1973.) It is simply that he is often overshadowed by the braggadocio of such highly-publicized wanderers of the desert as Death Valley Scotty and Shorty Harris. Leomoigne was a completely different breed, more attune in tastes and life-style to Pete Aguereberry, the other transplanted Frenchman in the valley who, like Old John, stayed to pursue a quiet and uneventful life in the desert they both loved so well.
Lemoigne’s biographer, Frank Crampton, expressed his appraisal of the man this way:
Old John typified the breed of prospectors and old-timers and the Desert Rats who centered on Death Valley. Few, if any, did any prospecting of any consequence in the valley, they were not looking for non-metallics but for gold, silver, lead, copper or one of the other of the lesser metals. Death Valley was not the place where metals were found in paying quantities and the breed knew it . . . . Old John was the best of them all. He had the knowledge of a highly educated man, and the fortitude to accept the fate that had befallen him when he arrived at Death Valley and learned that Daunet was dead. But the greatest of all attributes was that he loved the desert, and Death Valley best of all, and without effort adapted himself to it. Old John Lamoigne [sic] deserves imortality [sic] He was the epitome of them all and represents the best of a breed of men who are no longer.
Because the Lemoigne Mine was the scene of some of the earliest mining activity within the monument and the home of John Lemoigne until his death in 1919, the mine area and the stone cabin that Lemoigne built are considered to be locally significant and eligible for inclusion on the National Register. The leveled tent or house sites and ore bin in the box canyon probably date from the 1920s era of mining activity when the mine was being developed and was shipping ore. Some sort of camp had to have been situated here to house the Buckhorn Humboldt Mining Company employees and the various lessees. Based on the 1975 LCS research notes, these structures are not considered significant.
An interpretive marker near the stone cabin identifying the site would be appropriate. The tent foundations and old ore bin should be mentioned as probable vestiges of early twentieth-century activity in the area. An exhibit at the visitor center might dwell further on Lemoigne’s life, emphasizing his long tenure in the valley, his knowledge of the classics, and his degrees as a mining engineer–traits which set him apart from his desert comrades.
Attempts were made by this writer to determine the extent of mining enterprises in Cottonwood Canyon further north where Lemoigne had filed on some quartz claims in the late 1880s. An arduous all-day hiking trip failed to turn up any signs of such activity. A monument employee, however, stated that about 1976 the remains of two buildings were found at Cottonwood Springs. One corrugated steel and tin shack contained a wood-burning stove and a set of bedsprings. No evidence of mining was seen in the immediate area, and no prospect sites are shown on the USGS Marble Canyon quad.
from: Death Valley Historic Resource Study A History of Mining – Vol. I, Linda W. Greene – March 1981
A chapter from Senator Harry Reid’s book, “Searchlight: The Camp That Didn’t Fail”
On February 21, 1940, the banner headline in the Las Vegas Review-Journal— BODY OF INDIAN FOUND— recalled for many in the town memories of the first murder the dead Indian had committed, thirty years earlier at Timber Mountain, just a few miles from Searchlight in the McCullough Range.
On a cool fall day in October 1910 Harriett and John Reid were on their way, via horse-drawn wagon, to work at their mine—she manned the horse-operated hoist, he mined the ore. They could see an Indian approaching them, carrying a .30-.30 Winchester rifle and traveling at a very fast pace. The Reids stopped, as did the Indian, whom they recognized as Queho, an acquaintance who worked at various menial jobs throughout the Searchlight area. They exchanged greetings and after a brief visit went their separate ways. Later, the Reids and everyone else in the area learned that Queho had been hurrying down from Timber Mountain, where he had been cutting wood for J.W. Woodworth, a timber and firewood contractor. Woodworth had refused to pay Queho, who then flew into a rage and beat the man to death with one of the timbers he had cut. This murder was the beginning of an odyssey that took thirty years to play out.
Queho soon struck again, this time near the river in Eldorado Canyon, at the Gold Bug Mine, which was partially owned by Frank Rockefeller, brother of John D. Rockefeller. A short time afterward, Queho admitted to Canyon Charlie, an Indian elder almost a hundred years old, that he had killed the mine’s night watchman, his former employer. The second murder occurred on the route between the Crescent area, where the woodcutter was killed, and the river.
Local lawmen, who viewed Queho as little more than an ignorant savage, thought that catching him would be child’s play. They couldn’t have been more wrong. The clever Indian stole a horse from a man named Cox and eluded the law.
A large manhunt was organized to apprehend the Indian outlaw. It was assumed that Queho would be easy to track, since he dragged one leg as a result of an earlier injury. James Babcock, an operator of the Eldorado mine and a lawyer educated in Washington, D.C., led the search party. He was accompanied by a contingent of Las Vegas lawmen, including Ike Alcock, as well as Indian trackers and an Indian agent named DeCrevecoeur. One of the pursuers was overheard remarking that Queho’s chances of living a long and happy life were very slim. The manhunt extended more than 200 miles, ranging from Crescent to Nipton and even coursing toward Pahranagat Valley, nearly 150 miles to the north. The pursuers gave up the search when supplies ran out and they grew weary. At that point the lawmen began to suspect that maybe this Indian was cunning and smart, not quite the “dumb” savage they had thought.
Queho was subsequently blamed for a number of murders that he did not commit. The first was the murder of James Patterson. The newspaper headline read, MAN KILLED BY QUEHO STILL ALIVE. Patterson hadn’t been killed by the Indian or anyone else—as was evident when he turned up alive and unharmed. But in the course of looking for Patterson, the search party found another man whom Queho had shot.
The press closely followed Queho’s escapades. A reward of $500 was offered for the Indian’s capture, and Nevada’s only member of Congress announced that the federal government should assist in the capture of this madman.
In March 1911 it was reported that two men on the Arizona side of the river, just below Searchlight, watched Queho beat a white man to death on the opposite side. The prospectors were powerless to help, as they had no way to cross the river; they were also unarmed and feared that Queho was armed and would attack them. By this time fear gripped the entire region.
It was believed that the best method for apprehending Queho was to enlist the Piutes in the search, which was standard operating procedure at the time. Whites regularly abused and harassed the Indians, and if an Indian committed a crime, the white community would force the Indians to produce someone to answer for the crime. To fail in this responsibility meant great distress for the Indians because it led to further harassment by the whites.
In the hills below Searchlight, about five miles from the river, one of the Du Pont heirs to the chemical fortune of the Eastern United States was encamped. He was an outcast from his famous family. At the urging of voices that only he could hear, he began digging a tunnel through one of the volcanic mountains with a pick and shovel. He started the tunnel in 1896, even before gold was discovered in Searchlight, and eventually extended it nearly 2,000 feet through the solid volcanic rock. Du Pont was always friendly to the Indians who came by his camp and often shared his provisions with them. But shortly after the murders of Woodworth and the Gold Bug watchman, some of Du Pont’s supplies disappeared, and Queho was said to be the culprit. The newspaper editorialized that the federal government owed a responsibility to the people of Searchlight to intercede in this Indian affair. It wrote: “A good Indian is a dead Indian.”
Most still believed Queho would be caught, that with both Indians and whites on his trail victory was assured. The Las Vegas Age newspaper headlined an article with QUEHO THE BAD INDIAN IS IN A BAD FIX. In a subsequent edition the paper said that civilians and bad whiskey had turned Queho into the killer he was. The paper also observed: “It is very probable that Mr. Queho’s days are numbered considering those after him.”
The posse was large and well equipped, as all other hunting and tracking parties had been. At this point it was believed that Queho had come back to the river. Alcock wrote to Constable Colton in Searchlight, informing him that he was on the trail of Queho, as he had recently found fresh tracks at Cow Wells, near Searchlight. Queho was also reported to have been seen in the town itself at least once. The posse came up empty-handed.
In 1912 Fred Pine, while hunting near Timber Mountain, came upon Queho, who was armed with his ever-present Winchester. The men exchanged greetings. Pine asked Queho if he would like one of his sandwiches. Queho accepted, and in return offered, Pine one of his dried rats or chipmunks. Pine finally turned to leave, expecting at any moment to be shot in the back, but nothing happened.
The Queho legend began to grow. Several manhunts were organized—all public, all ending in failure. The Searchlight newspaper ceased publication, so news about the comings and goings of the fugitive was no longer so sensationalized. Though some believed he had been killed by other Indians, occasional sightings were reported. There were even rumors that he had a girlfriend around Searchlight named Indian Mary. Others reported having seen him in Searchlight. Murl Emery told people that he had seen Queho several times. Searchlight residents indicated that some contact was maintained with him over the next twenty-five years.
Seven years later, in the winter of 1919, the peace of the countryside was again shattered when Maude Douglas was murdered in her home at the Techatticup Mine in Eldorado Canyon. She heard a noise in the dead of night, walked into the kitchen to investigate, and was felled by a shotgun blast. On the floor was spilled cornmeal that the intruder had been trying to take from the cupboard. The trail from the cabin showed tracks of a man with a noticeable limp, like Queho’s.
Mrs. Douglas was married and had two children of her own, as well as the responsibility for two other small youngsters, Bertha and Leo Kennedy. Leo, who was only four years old at the time of the murder, later said that Maude had been killed by Arvin Douglas, the man of the house. There is no corroborating evidence to support that claim, especially in view of the uniquely patterned tracks at the Douglas cabin. Bertha also said that she felt responsible, because she had awakened Mrs. Douglas for a drink of water and if she had not done that, the woman would not have gone into the kitchen.
The overwhelming weight of the evidence pointed to Queho, as confirmed by a coroner’s inquest that was convened after Maude’s death. The coroner determined that she had been shot at close range and that the tracks from the house fit Queho’s.
The murder of Maude Douglas initiated a new era of Queho hunting. During the chase, the search party found a mountain sheep that Queho had recently slaughtered. They also found two dead miners named Taylor and Hancock, whom he had killed with their own prospector’s pick. The searchers soon learned that Queho traveled at night and holed up during the day. The pursuit ended in futility after three weeks, with the near death of the group’s leader, Frank Wait, from exhaustion.
Wait believed that Queho was hiding in the area where he had killed Woodworth. Knowing that he was being followed, Queho did not want to attract attention with gunshots, so he killed the two miners with their pick, probably to get a replacement for his worn boots. Sheriff Joe Keate described him as being able to starve a coyote to death and still have plenty of strength to continue. He reportedly knew of places in the desert where depressions worn into the rock stored rainwater for up to a year.
Alcock, a man named Alvord, an Indian trader named Baboon, and ten others made up the search party. Among the group were some Indians, and it was discovered that they were signaling Queho by smoke signal, thus allowing the killer to elude his pursuers.
The reward was increased to $3,000. Individuals and groups found evidence of Queho—a cave he had stayed in along the Colorado, remains of a mountain sheep and a burro.
For the next few years, another period of quiet prevailed when no recorded murders were known to have been committed by Queho. Nevertheless, no one felt secure. Prospectors and others tried to travel in pairs, one or the other of them always keeping watch at night. Not until 1935 did the next confirmed sighting of Queho take place. A cowboy named Charles Parker had a mare disappear; a week later the horse was found with part of its carcass cut away, obviously for eating. Upon investigating, the cowboy got more than he had bargained for. He was accosted by a scantily clad Indian with long, stringy hair and was robbed, but escaped unharmed. Searching the same area later, Parker and others found a cave along the river with drying jerky in it. A gunfight ensued and nine shots were fired, with no apparent injury to either of the parties.
As the years passed, Queho was accused of killing as many as twenty-one people. His first murder actually occurred before the Woodworth episode; the victim was his cousin or half brother, an Indian outlaw named Avote. The white community insisted that the Indians produce someone to pay for Avote’s crimes, and so as a young man, Queho killed his relative at Cottonwood Island on the river below Searchlight. He also likely killed Bismark, a Las Vegas Indian, but that was a tribal killing and would not usually have been pursued in early Las Vegas. There were allegations of other killings but no actual proof.
Queho outsmarted the best that law enforcement had to offer. His pursuers may have come close on several occasions, but he always evaded him. He was an excellent shot and had a reputation of being extremely brutal.
Finally, in February 1940, Queho’s body was found by three prospectors in a cave about ten miles below Boulder Dam and 2,000 feet above the river. They also found fuses and blasting caps from the dam at the site. This cave was one of the best hidden and most impregnable hideaways imaginable. It even had a trip wire hooked to a bell to alert him of intruders. Queho had been dead for at least six months.
Some of his old pursuers, not wanting to acknowledge that they had been outsmarted for thirty years, tried to say he had been dead since 1919. Items in the cave from the construction of Boulder Dam quickly disproved their claim—veneer board, used in concrete moldings at the dam, that Queho used for protection from the elements. And there were fuses, which he used for reloading his bullets and shotgun shells. Also discovered in the cave was the badge of the night watchman killed at the Gold Bug Mine. His loaded Winchester rifle and the shotgun with which he likely killed Maude Douglas were in the cave, as well as a fine bow and twelve steel-tipped arrows (probably for fishing in the river), recently minted coins, and papers from some of his victims.
The large number of eyeglasses in the cave probably indicated that he was afflicted with poor eyesight in his later years. At death he was believed to be about sixty years old. He had died in a position of apparent pain, wearing a canvas hat and pants. One of his legs was wrapped with burlap, which indicated that he may have been snake-bitten. A former acquaintance confirmed the identity of the body by the unusual dental feature of double rows of teeth.
Charley Kenyon, one of the prospectors who discovered Queho’s body, later found other nearby caves that the Indian had used. Queho was also said to have panned a little gold, which he saved in Bull Durham tobacco sacks, then exchanged for food and other supplies. One of the persons who probably had some contact with Queho was the eminent Murl Emery, who always seemed protective of him and also admitted to leaving food for him. Emery was quoted as saying, “Why don’t you let the poor Indian rest?” Emery lived at and operated Nelson’s Landing for many years and was a constant companion of mystery writer Erle Stanley Gardner.
Queho remained controversial even after death. Two political enemies and former law enforcement officers, Gene Ward and Frank Wait, both involved in trying to bring the desperado to justice over the years, fought over his skeleton.
Neither won, as James Cashman and the Elks Lodge intervened to pay the funeral home for the costs of interment. The Elks then displayed Queho’s bones at Helldorado (the premier entertainment event in Las Vegas for more than forty years, beginning in the 1930s) as in a carnival attraction.
The bones were stolen from Helldorado Village and found in Bonanza Wash in Las Vegas; Dick Seneker subsequently acquired them and returned them when James Cashman again offered a reward. The Indian’s remains are now believed to be buried in Cathedral Canyon near Pahrump.
Queho’s name continues to bring forth tales too numerous to confirm. In an oral statement taken in the late 1970s, historian Elbert Edwards of Boulder City gave a rambling account of stories about Queho. Edwards did not rebut the stories of Queho’s murderous binge, attributing a total of seventeen murders to the Indian.
Edwards described one man who was killed with a pick handle before Woodworth was killed at Timber Mountain. He then confirmed the murders of the Gold Bug watchman, Maude Douglas at Nelson, the two St. Thomas miners Hancock and Taylor, and then two unidentified miners. He also described Queho’s murder of a wandering cowboy with his trusty rifle and spoke of five individuals who were killed in a cabin near what is now Boulder Dam—three with a rifle and two with a knife. Edwards’s narrative also related the story of two others, killed in nearby Black Canyon the next day. The authenticity of most of the murders recounted by Edwards is questionable, but they do reveal the legendary status accorded this Indian desperado.
Queho was a killer who outsmarted all who tried to capture him. The story is tragic, not only because of the lives that he took but because even in Searchlight his story illustrates to us how poorly Indians were treated. The first census, in 1900, reported forty-two Indians in Searchlight, obviously in the river area where there was water. They were eventually driven out of Searchlight.
In the summer of 1905 the Searchlight newspaper reported that the Indian village on the outskirts of town had been destroyed by fire. The paper disparagingly remarked: “All bucks and squaws were away.” Indians were granted no respect in Searchlight, and they were harassed and discriminated against in increasingly offensive ways. It is no wonder that Queho’s fellow Indians helped him. Nor is it surprising that he became known among the few Indians of the area as someone who had stood up to the white man.
From: Senator Harry Reid’s book, “Searchlight, The Camp That Didn’t Fail,” University of Nevada Press.
Once I asked Shorty Harris how he obtained his grubstakes. “Grubstakes,” he answered, “like gold, are where you find them. Once I was broke in Pioche, Nev., and couldn’t find a grubstake anywhere. Somebody told me that a woman on a ranch a few miles out wanted a man for a few days’ work. I hoofed it out under a broiling sun, but when I got there, the lady said she had no job. I reckon she saw my disappointment and when her cat came up and began to mew, she told me the cat had an even dozen kittens and she would give me a dollar if I would take ’em down the road and kill ’em.
“‘It’s a deal,’ I said. She got ’em in a sack and I started back to town. I intended to lug ’em a few miles away and turn ’em loose because I haven’t got the heart to kill anything.
“A dozen kittens makes quite a load and I had to sit down pretty often to rest. A fellow in a two-horse wagon came along and offered me a ride. I picked up the sack and climbed in.
“‘Cats, eh?’ the fellow said. ‘They ought to bring a good price. I was in Colorado once. Rats and mice were taking the town. I had a cat. She would have a litter every three months. I had no trouble selling them cats for ten dollars apiece. Beat a gold mine.’
“There were plenty rats in Pioche and that sack of kittens went like hotcakes. One fellow didn’t have any money and offered me a goat. I knew a fellow who wanted a goat. He lived on the same lot as I did. His name was Pete Swain.
“Pete was all lit up when I offered him the goat for fifty dollars. He peeled the money off his roll and took the goat into his shack. A few days later Pete came to his door and called me over and shoved a fifty-dollar note into my hands. ‘I just wanted you to see what that goat’s doing,’ he said.
“I looked inside. The goat was pulling the cork out of a bottle of liquor with his teeth.
“‘That goat’s drunk as a boiled owl,’ Pete said. ‘If I ever needed any proof that there’s something in this idea of the transmigration of souls, that goat gives it. He’s Jimmy, my old sidekick, who, I figgered was dead and buried.’
“‘Now listen,’ I said. ‘Do you mean to tell me you actually believe that goat is your old pal, whom you drank with and played with and saw buried with your own eyes, right up there on the hill?’
“‘Exactly,’ Pete shouted, and he peeled off another fifty and gave it to me. So, you see, a grubstake, like gold, is where you find it.”
from: Loafing Along Death Valley Trails A Personal Narrative of People and Places Author: William Caruthers
During the great silver boom in the Calicos, a small community grew up around the Bismarck mine in the next canyon east of Calico camp. Together with the miners of the Garfield, Odessa, Occidental and other mines, there were perhaps 40 persons in the area, which was known as East Calico.
While Calico was less than a mile away, by airline, the direct trail was steep and rugged and the road roundabout. The government did not consider the population sufficient for a post office, and the miners didn’t care to hike into Calico for their mail. So they contributed to a fund to pay a boy named Dave Nichols to bring the mail over, by burro, from the mother camp. But Dave found a better job and no one else wanted to be mail man.
About that time a man named Stacy, brother of the Stacy who was postmaster at Calico (their first names have variously been given as James, William, Everett and Alwin) opened a store at Bismark. The Stacys had a dog named Dorsey, a big Scotch collie who had come to them for shelter one stormy night. The Bismarck Stacy took the collie’ with him to East Calico.
But Dorsey’s affections were divided, and after a few days at Bismarck, he ran away back to Calico. Postmaster Stacy attached a note to his neck, switched him and sent him back to Bismarck. After a few such runaways, Postmaster Stacy conceived the notion of tying a sack with newspapers in it on Dorsey’s back when he sent him home. Dorsey delivered them successfully, and soon little saddlepacks labeled “U. S. Mail” were made and attached to the dog’s back and a regular mail service set up between the two camps on a thrice-weekly schedule.
Dorsey soon became one of Calico’s most famous characters, but success did not go to his head.
Though he was not a civil service employee and his mail route entirely unofficial, he was faithful in the completion of his appointed rounds. Though the miners enjoyed attempting to lead him astray or tamper with the mail, he managed to elude them, then resume his course.
There is only one instance of possible misuse of his office on record. One Christmas Herman Mellen was living in a cave near Bismarck and his mother sent him a box of candy and sweets. Stacy had tied this box under Dorsey’s neck, and when he arrived at Bismarck the bottom was out and the contents missing. Whether temptation had proven too strong, the goodies had been hijacked or whether the package had broken open, allowing the contents to spill out was never determined.
The famous dog mail carrier continued his route for two years, until a dip in the boom caused the mines of East Calico to close and mail service became unnecessary. When the Stacys left Calico, they gave Dorsey to John S. Doe, wealthy San Francisco man interested in Calico mines, and Dorsey spent the rest of his life in comfort and ease in the Bay City.
The Walters family is an important part of Hesperia history. Starting with George Francis Walters, who moved his family from Illinois to California because his wife, Harriet C Finigan Walters had asthma.
The family first settled in the Riverside area where he went to work for the Santa Fe Railroad. According to Bolton Minister, son of George O Walters Minister, George was offered a transfer to Hesperia to manage the Hesperia Hotel.
The Walters family consisted of George and his wife Harriet, and their children, in birth order, Georgia Henry had to Walters Minister-Henry, Verial W. Walters Ormond and Roy Edward Walters.
According to Mr. Minister, both the daughters went to work in the hotel. They were later joined by Laura McClanahan who in 1921 transferred from the Goodsprings Hotel, in Goodsprings, Nevada.
Verial was postmistress, until she moved away when she got married, and then her position was given to her brother Roy.
Roy ended up marrying Laura McClanahan and having a daughter, Geraldine Henrietta Walters. Geraldine married first, Yeager and second Schwartz.
According to Mr. Minister, George Francis Walters built the Walters house in the Walters general store according to Geraldine, her grandmother Harriet was the midwife in the delivery of 32 Hesperia babies.
When George passed away the store was handled over to Roy, who operated it for many years.
I do not know where George and area Walters or Barry. However, I do know that Roy and Laura are buried at the cemetery in Victorville.
With the passing of time, their store had deteriorated and will eventually disappear from Hesperia. As eventually, the Walters name will.
The most famous lost mine in the Death Valley area is the Lost Breyfogle. There are many versions of the legend, but all agree that somewhere in the bowels of those rugged mountains is a colossal mass of gold, which Jacob Breyfogle found and lost.
Jacob Breyfogle was a prospector who roamed the country around Pioche and Austin, Nevada, with infrequent excursions into theDeath Valleyarea. He traveled alone.
Indian George, Hungry Bill, and Panamint Tom saw Breyfogle several times in the country around Stovepipe Wells, but they could never trace him to his claim. When followed, George said, Breyfogle would step off the trail and completely disappear. Once George told me about trailing him into the Funeral Range. He pointed to the bare mountain. “Him there, me see. Pretty quick—” He paused, puckered his lips. “Whoop—no see.”
Breyfogle left a crude map of his course. All lost mines must have a map. Conspicuous on this map are the Death Valley Buttes which are landmarks. Because he was seen so much here, it was assumed that his operations were in the low foothills. I have seen a rough copy of this map made from the original in possession of “Wildrose” Frank Kennedy’s squaw, Lizzie.
Breyfogle presumably coming from his mine, was accosted near Stovepipe Wells by Panamint Tom, Hungry Bill, and a young buck related to them, known as Johnny. Hungry Bill, from habit, begged for food. Breyfogle refused, explaining that he had but a morsel and several hard days’ journey before him. On his burro he had a small sack of ore. When Breyfogle left, Hungry Bill said, “Him no good.”
Incited by Hungry Bill and possible loot, the Indians followed Breyfogle for three or four days across the range. Hungry Bill stopped en route, sent the younger Indians ahead. At Stump Springs east ofShoshone, Breyfogle was eating his dinner when the Indians sneaked out of the brush and scalped him, took what they wished of his possessions and left him for dead.
Ash Meadows Charlie, a chief of the Indians in that area confided to Herman Jones that he had witnessed this assault. This happened on the Yundt Ranch, or as it is better known, the Manse Ranch. Yundt and Aaron Winters accidentally came upon Breyfogle unconscious on the ground. The scalp wound was fly-blown. They had a mule team and light wagon and hurried to San Bernardinowith the wounded man. The ore, a chocolate quartz, was thrown into the wagon.
Breyfogle recovered, but thereafter was regarded as slightly “off.” He returned to Austin, Nevada, and the story followed.
Wildrose (Frank) Kennedy, an experienced mining man obtained a copy of Breyfogle’s map and combed the country around the buttes in an effort to locate the mine. Kennedy had the aid of the Indians and was able to obtain, through his squaw Lizzie, such information as Indians had about the going and coming of the elusive Breyfogle.
“Some believe the ore came from around Daylight Springs,” Shorty said, “but old Lizzie’s map had no mark to indicate Daylight Springs. But it does show the buttes and the only buttes in Death Valley are those above Stovepipe Wells.
“Kennedy interested Henry E. Findley, an old time Colorado sheriff and Clarence Nyman, for years a prospector for Coleman andSmith(thePacific Borax Company). They induced Mat Cullen, a rich Salt Lake mining man, to leave his business and come out. They made three trips into the valley, looking for that gold. It’s there somewhere.”
At Austin, Breyfogle was outfitted several times to relocate the property, but when he reached the lower elevation of the valley, he seemed to suffer some aberration which would end the trip. His last grubstaker was not so considerate. He told Breyfogle that if he didn’t find the mine promptly he’d make a sieve of him and was about to do it when a companion named Atchison intervened and saved his life. Shortly afterward, Breyfogle died from the old wound.
Indian George, repeating a story told him by Panamint Tom, once told me that Tom had traced Breyfogle to the mine and after Breyfogle’s death went back and secured some of the ore. Tom guarded his secret. He covered the opening with stone and leaving, walked backwards, obliterating his tracks with a greasewood brush. Later when Tom returned prepared to get the gold he found that a cloudburst had filled the canyon with boulders, gravel and silt, removing every landmark and Breyfogle’s mine was lost again.
“Some day maybe,” George said, “big rain come and wash um out.”
Among the freighters of the early days was John Delameter who believed the Breyfogle was in the lower Panamint. Delameter operated a 20 mule team freighting service between Daggett and points in both Death Valley and Panamint Valley. He told me that he found Breyfogle down in the road about twenty-eight miles south of Ballarat with a wound in his leg. Breyfogle had come into the Panamint from Pioche, Nevada, and said he had been attacked by Indians, his horses stolen, while working on his claim which he located merely with a gesture toward the mountains.
Subsequently Delameter made several vain efforts to locate the property, but like most lost mines it continues to be lost. But for years it was good bait for a grubstake and served both the convincing liar and the honest prospector.
Nearly all old timers had a version of the Lost Breyfogle differing in details but all agreeing on the chocolate quartz and its richness.
That Breyfogle really lost a valuable mine there can be little doubt, but since he is authentically traced from the northern end of Death Valley to the southern, and since the chocolate quartz is found in many places of that area, one who cares to look for it must cover a large territory.
From: Chapter XXII Lost Mines. The Breyfogle and Others Loafing Along Death Valley Trails by William Caruthers
from; Death Valley Historic Resource Study A History of Mining – Volume I Linda W. Greene
Probably the most publicized event in the Wingate Pass area concerns one of Death Valley Scotty‘s most infamous hoaxes, referred to as the “Battle” of Wingate Pass. Conceived as a last-ditch effort to discourage further investigations by a mining engineer who was insisting on actually seeing Scotty’s bonanza gold mine before recommending that his employers invest any money in it, the attack turned out to have almost fatal consequences for one of Scotty’s brothers, put Scott himself in and out of jail several times during the ensuing months, and ultimately, six years after the incident, resulted in his confessing in a Los Angeles courtroom to long-term and full-scale fraud and deceit. (The most concise version of this tale appears in Hank Johnston, Death Valley Scotty: “Fastest Con in the West” and serves as the basis for the following account.)
The escapade had its beginnings in February 1906 when a New England mining promoter, A.Y. Pearl, whom Scott had met in New York, interested some bankers and businessmen in investing in Scott’s supposedly rich mining properties in Death Valley. Before committing any money, however, the Easterners insisted that Daniel E. Owen, a respected Boston mining engineer who happened to be in Nevada at this time, personally inspect the property and give his opinion of its worth.
Arrangements were accordingly made with all the parties involved, and by February 1906 Owen, Pearl, and Scott were in Daggett preparing for the journey into Death Valley. Other members of the expedition were: Albert M. Johnson, president of the National Life Insurance Company of Chicago (soon to become Scotty’s long-term benefactor), who had recently arrived from the East and, intrigued by the stories of Scotty’s untold wealth, asked to accompany the party; Bill and Warner Scott, brothers of Death Valley Scotty; Bill Keys, a half-breed Cherokee Indian who had prospected with Scott in the Death Valley region for several years, who had found the Desert Hound Mine in the southern Black Mountains, and who several years later, after the “ambush” incident, moved to a ranch in what is now Joshua Tree National Monument [park]; A.W. DeLyle St. Clair, a Los Angeles miner; and Jack Brody, a local desert character.
The entire trip, if carried out as planned, had the potential of proving extremely embarrassing for Scott, who, after all, did not have a mine to show in order to consummate this lucrative transaction. Desperate for a solution, he turned to his friend Billy Keys and persuaded him to let him show Owen the Desert Hound instead. Although not as large as Scott had reported his bonanza to be, at least the Hound was there on the ground for Owen to see. Papers of agreement were drawn up to the effect that Scott and Keys would split the proceeds from the mine sale.
Later, fearful that Owen would reject this mine as being too small a producer to warrant investment by his employers, Scott devised a scheme that he hoped might succeed in scaring Owen away from the area and dampening his enthusiasm for penetrating into the Death Valley region as far as the mine. A shootout would be staged and hopefully be authentic enough to disrupt Owen’s intended mission.
Starting out on 23 February 1906 with two wagons fully loaded with provisions, extra animal feed and fresh water, and a string of extra mules and horses, plus a liberal supply of whiskey, the party journeyed on to camp the next evening at Granite Wells. On Sunday, 25 February, the caravan pushed on twenty-six miles toward Lone Willow Spring, site of their next camp. In the morning Scott directed his brother Bill to stay at the spring with the extra animals and told Bill Keys and Jack Brody to proceed on ahead and look for any danger. After giving these two a reasonable head start, the rest of the party began the trek toward Wingate Pass and, surmounting that obstacle, proceeded on down the wash into the south end of Death Valley. Toward dusk that evening, as the party was trying to decide where to camp, shots were heard and a lone rider appeared from the north. He turned out to be an ex-deputy sheriff from Goldfield, Nevada, who excitedly reported that he had just been fired on from ambush and his pack train stampeded.
Receiving Scott’s assurances that he could fight off any outlaws, the party warily resumed its journey. A little further up the road beyond Dry Lake, near the site of the earlier shooting, Scotty suddenly drew his rifle and fired two shots. Startled, the mules pulling Warner Scott and Daniel Owen in the lead wagon began to buck, the force tipping Owen over backwards; a sudden shot from behind a stone breastwork on a cliff to the south hit Warner in the groin. It was at this point that Scotty made the fatal blunder that, in the recalling, forced Owen to doubt the authenticity of the ambush. Upon realizing that his brother had been seriously wounded, Scotty, nonplussed, galloped away toward the “ambushers” yelling at them to stop shooting.
Establishing camp quickly, an attempt was made to close Warner’s wounds. In the morning the party headed the wagons quickly back toward Bill Scott and Lone Willow Spring, and eventually toward Daggett, leaving their provisions behind by the side of the road. Keys and Brody never did rejoin the group. Reaching Daggett on 1 March, the group put Warner on a train for Los Angeles; Scotty hurriedly took off for Seattle where he was about to star in a play, “Scotty, King of the Desert Mine.” Johnson left immediately for Chicago and, due to some fast legal work by his lawyer, was not involved in any of the ensuing litigations.
The incident struck the fancy of Los Angeles newspapermen, who, however, were hard put to locate the principals involved or determine the true facts of the case. Pearl circulated a good story of fighting off four outlaws, but Owen, disaffirming this tale, and evidently convinced that Scott had meant to kill him, reported the true facts to the San Bernardino County sheriff and later to the press. Two weeks later warrants were issued for the arrest of Walter Scott, Bill Keys, and Jack Brody on charges of assault with a deadly weapon. In an attempt to determine the identify of the party’s attackers, the San Bernardino County sheriff, John Ralphs, and an undersheriff entered the Death Valley country to find Keys and Brody. Although these two managed to elude the law this time, the provisions that had been hurriedly left at the scene of the attack by the Scott party were found at Scotty’s Camp Holdout; other incriminating evidence took the form of a statement by Jack Hartigan, the Nevada lawman who had also been shot at, that he had backtracked and seen Keys running from the scene after Scott’s plea to stop shooting.
Publicity given to Scotty and the incident was becoming unfavorable, many people now deciding it was time to show Scotty up for the fraud and liar he was believed to be Scotty, working in his play out of town while loudly condemning these attacks on his character and reputation, continued to propogate the story of a bona fide attack by outlaws who were after his life and his valuable claims. Sarcastic poems and invective cartoons began to appear in the Los Angeles Evening News his primary accuser, which had earlier asked in an editorial, “What is the truth about this desert freak? He has ceased to be a joke. People are getting shot and action must be taken. . . . ” 
In the midst of all this attendant publicity that for a while brought full houses to his play, Scotty was arrested around 24 March by order of the San Bernardino sheriff; he was released later that night on a writ of habeas corpus, his bail of $500 having been raised by Walter Campbell of the Grand Opera House. Seemingly true to the profile presented in the News commenting that “He [Scott] occupies the cheapest room in the Hotel Portland, drinks nickel beer, and leaves no tips!,”  after release from jail this time Scotty asked the crowd in attendance “to have a drink. Every body had visions of wine and popping of corks, but Scotty announced it was a case of steam beer or nothing.” 
Scotty was arrested again two days later and again released on bail, and then on 7 April 1906 Scott pleaded not guilty to two counts of assault with a deadly weapon. Out again on $2,000 bail, more bad luck was awaiting him in the form of a $152,000 damage suit filed by his brother Warner, now out of the hospital, in Los Angeles Superior Court against Walter and Bill Scott, Bill Keys, A.Y. Pearl, and a “John Doe.” Three days later Keys was arrested at Ballarat, and, also pleading not guilty to the two charges against him, was summarily slapped in jail. Luckily for Scotty, Keys kept silent on the whole matter.
On 13 April, for the fourth time in under three weeks, Scotty was arrested; this time A.Y. Pearl and Bill Scott were also taken into custody. All ended up in the San Bernardino County jail. Out again through habeas corpus proceedings the next day, Scott rejoined his acting troupe. Then, on 27 April, only four days before the preliminary hearing on the case was to start, all charges were dismissed by the San Bernardino County Justice at the request of the District Attorney. To the disappointment of many of Scott’s detractors, but true to the luck that seemed to always rescue him from tight places, a jurisdictional problem had arisen over the fact that the scene of the shooting was actually in Inyo County, which alone had jurisdiction to prosecute the case. Because Inyo County authorities seemed loathe to proceed, all prisoners were released from custody and the final act of the long, drawn-out affair seemed over.
One newspaper article published soon after Scotty’s death (besides stating erroneously that one of the “outlaws” in the fracas had been Bill Scott) charged that Scotty himself moved the surveyor’s post marking the Inyo-San Bernardino County line.  This seems to be borne out by Scotty’s own version of the whole affair, which of course pursues the theory that outlaws were trying to get title to his “claims” by permanently removing him from the scene. After several supposed attempts on his life (this most recent encounter not the only one that had taken place in Wingate Pass) from which he always recovered.
Our gang, including my brother Warner, who was working for me and spying for the other crowd, came into Death Valley through San Bernardino County. The two ‘frictions’ met in Wingate Pass. They thought we was the Apache gang. Somebody began to shoot.
I said to Johnson, ‘Get back where the bullets are thickest.’ That was in the ammunition wagon.
I knew something was wrong. When I hollered, ‘Quit shooting!’ things quieted down. The other gang disappeared. We look around and find Warner has been shot in the leg. The same bullet has gone around and lodged in his shoulder. Johnson took eighteen stitches in it. We hauled Warner a hundred miles to a doctor. Had him in a buckboard. Made it in ten hours.
At this time I had a show troop. While it’s playing in San Francisco, I am arrested. I get out on a two-thousand-dollar bond.
Later I was re-arrested, and this time the bond is five thousand, but between the two arrests, I’ve had time to get things fixed. You remember, the fight took place in San Bernardino County, and i don’t want to be tried there.
I decide I’ll move the county boundary monument. When I was a boy, I’d been roustabout for the crew. that surveyed that part of the country, so I know it like a book. I go back and move the pile of rock six miles over into San Bernardino County. That puts the shooting into Inyo County.
The trial starts in San Bernardino. I say, ‘If you investigate, I think you’ll find this affair occurred in Inyo and that this court has no jurisdiction.’ The trial stopped. They investigated. Sure enough, they found the boundary marker. According to the way the line ran, the battle occurred over the line in Inyo County.
Inyo County wasn’t interested. The case was dismissed. 
The true nature of the whole affair was later revealed by Bill Keys who admitted before his death that he and a companion (possibly the teamster Jack Brody, although according to Keys it was an Indian named Bob Belt) had faked the ambush at Scotty’s behest. The shooting of Warner had been accidental, his partner being too drunk to aim his gun properly.
Warner Scott dropped his damage suit against his brother on condition that he assume the medical bill of over $1,000 owed to a Dr. C.W. Lawton of Los Angeles. Scott agreed and then promptly left the city. Lawton obtained a judgement against Scotty, but the latter proceeded to ignore it, having no tangible assets anyway.
During the next few years, Scott still had some associations with Wingate Pass, a notice being found that in 1908 he interested Al D. Meyers of Goldfield and a couple of associates in a strike made there. Notwithstanding Scott’s earlier famous experience, the men outfitted in Barstow and accompanied him to inspect the property. There is no evidence that they encountered any difficulties, though nothing further was heard of the outcome of the proposition. Bill Keys was also mining for lead ore in Wingate Pass in 1908, in partnership with Death Valley Slim. 
Six years after the Wingate Pass incident, however, on 20 June 1912, the past caught up with Walter Scott, and in a rather spectacular trial in a Los Angeles courtroom, Scotty was forced to acknowledge a multitude of sins. In order to secure his release from jail where he had been confined for contempt of court for not paying the doctor’s bill for his brother Warner’s medical care, Scotty was forced to confess to the shams involved in the ambush in Wingate Pass, in the big rolls of money he always carried (which he confessed were “upholstered with $1 bills”), and in the reports concerning the vast amounts of money he was reputed to have received from the Death Valley Scotty Gold Mining and Development Company. He had, he continued, never located a mine or owned one, and was completely at the mercy of mining promoters and schemers who profited from the advertising his various stunts provided for them. Exposed as a fraud and a cheat, Scott was returned to jail pending further investigation by the District Attorney’s office–a long-awaited and seemingly conclusive finale to the strange affair known as the “Battle” of Wingate Pass. 
235. Los Angeles Evening News, 19 March 1906, quoted in Johnston, Death Valley Scotty, p. 68. 236. Los Angeles Evening News, no date, quoted in Johnston, Death Valley Scotty, p. 70. 237. Inyo Independent, 30 March 1906. 238. Ibid., 12 February 1954. 239. Eleanor Jordan Houston, Death Valley Scotty Told Me (Louisville: The Franklin Press, 1954), pp. 72-73. 240. Johnston, Death Valley Scotty, pp. 76-77; L. Burr Belden, “The Battle of Wingate Pass,” Westways (November 1956), p. 8. 241. Rhyolite Herald, 10 June, 30 September 1908. 242. Inyo Register, 20 June 1912.
by James A. Sandos and Larry E. Burgess
Review: Linda S. Parker – San Diego State University
The authors have written an enlightening historical ethnography of the Willie Boy episode. By illuminating the frontier myth and Indian-hating inherent in the dominant story of Willie Boy, and using Chemehuevi ethnographic literature and oral traditions, Sandos and Burgess have separated myth from fact. This permitted them to develop a new white version based on historical documents. Importantly, they also present a Chemehuevi version of Willie Boy’s tale. Additionally they present Willie Boy’s own story relating to the episode.
In examining the development of the Willie Boy tale, including the stories told in Harry Lawton’s book Willie Boy: A Desert Manhunt and Abraham Polonsky’s film Tell Them Willie Boy Is Here, Sandos and Burgess show how Indian hating “shaped” the talc into a “triumph” of civilization over savagery. The authors persuasively argue that Willie Boy was not drunk when he killed William Mike. The story of alcohol involvement was accepted because it fit the stereotype of Indians who turned to liquor to solve their problems. Sandos and Burgess also suggest that one of the Indian trackers accidently killed Carlota.
After determining that Willie Boy was a mixed blood Chemehuevi and raised in that culture, the authors were able to use Chemehuevi cultural data and oral tradition to explain certain elements of Willie Boy’s story. Knowledge of Chemehuevi culture and its impact on Willie Boy make his ability to outrun the posse understandable. Sandos and Burgess indicate that bride capture, an important component of the standard story, was not practiced by the Chemehuevi. They indicate that this practice and the alleged kidnapping of Carlota was an Anglo creation. Instead she accompanied Willie Boy as a free agent who loved him and was willing to break with her culture and family by violating the tribal kinship taboo prohibiting their marriage. Although both Lawton’s book and Polonsky’ film tell about the taboo and an earlier alleged abduction of Carlota, neither are seen as significant. Sandos and Burgess explain why.
Based on circumstantial evidence, Sandos and Burgess determine that Willie Boy was a Ghost Dancer. If one accepts their conclusion, which this reviewer found somewhat tenuous, then the authors’ reasoning that Willie Boy’s Ghost Dance beliefs influenced his behavior and the actions of William Mike is also plausible. In discussing the murder of William Mike, the authors suggest that one of the reasons Mike opposed the marriage of his daughter to Willie Boy was that Mike, a shaman, rejected the Ghost Dance. Acontest over spiritual power was involved. Sandos and Burgess also maintain that Willie Boy’s suicide is understandable given the influence of the Ghost Dance. Countering the myth surrounding the events occurring at Ruby Mountain, the authors convincingly argue that Willie Boy had no reason to surrender and that he that he could have easily escaped. They speculate that Willie Boy learned of Carlota’s death at Ruby Mountain and that he committed suicide that night in order to be with her. According to Ghost Dance teachings, the best time to join the dead was shortly before dawn.
Although the author’s historical analysis is critical to explaining Willie Boy’s story, the major contribution of The Hunt For Willie Boy is its integration of Chemehuevi culture and oral tradition.
Linda S. Parker, Department of American Indian Studies. San Diego State University.
The Hunt for Willie Boy: Indian Hating and Popular Culture. James A. Sandos and Larry E. Burgess. Norman: University of Oklahoma Press, 1994. Maps, photos, figures, and references. xviii + 182 pp. $21.95.
University of Nebraska – Lincoln DigitalCommons@University of Nebraska – Lincoln Great Plains Research: A Journal of Natural and Social Sciences Great Plains Studies, Center for
The Old Spanish Trail had become increasingly used as a pack mule trail between New Mexico and California, and with this traffic came the opportunity for those to take advantage of the distance and desperate nature of the land.
California horses were beautiful creatures, and the mules were taller and stronger than those in New Mexico and they were easy to steal. The rolling hills and plains presented clear paths to the Cajon where numerous hidden canyons and washes were available to slip into and prepare for the furious run across the desert. Horses would be stolen in herds from many different ranchos at once. Hundreds of horses, even thousands could be commandeered and driven by just a few experienced thieves.
Chief Walkara, ‘Hawk of the Mountains’ and the greatest horse thief in all of history along with his band of renegade Chaguanosos , and notables such as Jim Beckwourth and Pegleg Smith would work together in this illegal trade. During one raid they were said to have coordinated the theft of 3,000-5,000 horses, driving them to Fort Bridger to trade for more horses to run to New Mexico to trade again. Horses would fall from exhaustion every mile and the local bands of Paiute would feast on the remains.
In 1843 Michael White was granted one league of land at the mouth of the Cajon Pass called Rancho Muscupiabe. At a point overlooking the trails leading into and away from the canyon he was expected to thwart the raiders and horse thieves that were plaguing the Southern California ranchos. In theory it was a good plan but in practice it did not work so well.
He built his home of logs and earth and constructed corrals for his stock. However, the location between Cable and Devil Canyon only served as a closer and more convenient target for the Indian thieves. His family was with him, but after six weeks until it became too dangerous. He left after nine months without any livestock and in debt.
Miguel sold his property, however, Miguel had misread the grant, letting the rancho go for much less than it was worth. The land described on the grant was roughly 5 times larger than Miguel thought. Blanco brought a suit but lost.
As the late 1840s and 1850s rolled by wagon roads were being developed in the canyon minimizing the effectiveness of the maze of box canyons being used to cover the escape of desperadoes on horseback. With California becoming a state frontiersmen such as Beckwourth and Peg Leg Smith would not steal from fellow Americans. Horse-thieving under U.S. law had become a crime where before it was just stealing horses from Mexicans. That was only serious if caught in the act. Americans would never extradite them. For the most part, that was the end of the horse stealing raids.
Fr. Francisco Hermenegildo Tomás Garcés, (April 12, 1738 – July 18, 1781) was a Spanish priest who crossed the Mojave Desert in 1776. This map shows his route across the Victor Valley. Following the Mojave River after crossing at Oro Grande he walked through what is now downtown Victorville bypassing the rocky narrows and connecting back with the river near today’s Mojave Narrows Regional Park. Following the river to where the West fork and Deep Creek join to form the Mojave. He visited with the Indians then made his way up Sawpit Canyon and over the mountain ridge descending into the verdant sycamore grove that is known today as Glen Helen.
50 years after Fr. Garcés made his way across the Mojave from the Colorado River, in 1826, Jedediah Smith retraced the trail of Garcés along the river then up and over the mountains. In 1827, one year after his first crossing, Smith had lost most of his men in a massacre at the Colorado River. Desperate for the safety of civilization, Smith, after crossing the Mojave River in Oro Grande, made his way directly to the Cajon Pass bypassing the San Bernardino Mountains.
One of the more unusual pioneers of the early nineteenth century was John Brown, born in Worcester, Massachusetts on December 22, 1817. He started west as a teenager making his way to St. Louis and getting a job rafting down the Mississippi River to New Orleans. He took a job sailing along the Gulf Coast and was shipwrecked off the coast of Galveston. We can not follow him too clearly during this period but he fought with Sam Houston in the Battle of San Jacinto in 1836. He spent two years at Fort Leavenworth and then became a trapper for some fourteen years in the Rocky Mountains. He was able to tell of his encounters with bears and with Indians in a most exciting way.
In 1842 it is believed that he helped physically to build Fort Pueblo. It is here that he made the acquaintance of such frontiersmen as James Waters, Tim Goodale, Dick Owens, Calvin Briggs, John Burroughs and Old Bill Williams. He trapped from Colorado to the Yellowstone and met Kit Carson, James Bridger, the Bents and the Sublettes.
Jim Beckworth, a former slave from Virginia whose father had freed him, was a noted trapper who spent several years as a member of the Crow Indian tribe, found himself a Mexican bride, Louisa Sandoval, in Taos and brought her and their small daughter, Matilda, to Fort Pueblo in October 1842. He set up as a trader with only limited success and when spring came, he set out for California, leaving his wife and daughter at the Fort. It was here that Louisa met John Brown and they decided to live together as a family. There were no clergy nearer than Taos. The marriage was certainly successful since they remained together for the rest of their long lives and had several children. Before John Brown settled down to a more quiet married life, he had had an experience with Nicolasa, apparently a fascinating young Mexican girl, and killed a Frenchman in a duel which took place in the early 1840s on a ranch of Jose Weis on the Greenhorn. It was the same Nicolasa, who incited Rube Herring to kill Henry Beer at Fort Lupton on July 4, 1843. Herring took Nicolasa to Fort Pueblo and lived with her there until James Waters stole her away from him. Not long after Waters killed Edward Tharp in a fight over the same girl. (When most of these men went to California a few years later, Nicolasa was left behind.)
From 1843 to 1845 John Brown made Fort Pueblo his headquarters. Can we speculate that he had a few successful trapping expeditions? At any rate he moved to the Greenhorn in 1845 and opened a store. He must have found some money in order to invest in a store. It was his policy to trade chiefly with whites and not with Indians although there were times when he sold whiskey to the Indians under the counter, since it was illegal to sell alcohol to Indians. The record of his accounts has been preserved in the Huntington library in California. He noted the sales made and the names of the buyers. His first accounts appeared in April 1845. Brown stocked only what he called essentials, but did not at first include such items as coffee, sugar and flour. He did carry whiskey and tobacco. Brown bought his goods mostly in Pueblo. With demand he soon added flour, sugar, coffee, pants, shoes, etc. Among his customers was William Bent who sent E. Garry (Edmund Guerrier) to sell goods and to buy a steer from Brown in November 1846. William’s brother, George Bent, bought 1½ fanegas of corn. Other customers whose names appeared in his account book were Cosper (who worked for Alexander Barclay), James Grieves, William Adamson, one of Barclay’s foremen, Joseph Bridger and Rube Herring. No Indian names appear except those Indian wives of whites.
It is revealing to note that the specie which Brown handled included doubloons, sovereigns, gelders, and Mexican pesos, and gold pieces as well as American dollars.
Louisa was active in the store. Entries often appear in her handwriting. She also made candles and soap when a pig was slaughtered. The store was prosperous and Brown expanded his business into other projects such as farming. He built irrigation ditches and grew corn, watermelons, wheat, and hired Mexicans to herd cattle and horses. The Mexicans he hired became his customers. He built for them adobe houses and then added a grist mill between December 1846 and February 1847. The Mexicans were well treated. They were free employees, not like the peons on a Mexican hacienda who were paid only in supplies which kept them constantly in debt to the ranchero. Brown hired 3 men in 1845, 24 men in 1846, 8 men in 1847, and 2 men in 1848. Most stayed only a few months.
Not only did Brown mill his own flour, but he also accepted grain from others to be milled. He sold flour for 5 cents a pound or $8 per fanega. (One fanega was equal to 1.6 bushels.) Farmers from Hardscrabble and from Pueblo brought their wheat and corn to be ground at $1 per fanega. Barclay and Doyle rented yokes and harnesses from Brown.
Although it was illegal to sell whiskey to Indians, Brown did sell them whiskey, much watered down by four to nine times, and he even added drugs to keep the Indians quiet when they were drunk. We should not criticize Brown too severely for this practice since all traders did sell to the Indians illegally in spite of the attempts of such men as Fitzpatrick to put a stop to it. The Indians would get into brawls with one another. It has been estimated that in 1841 there were 120 Indians killed in drunken brawls and in 1842 up to 500.
One of the intriguing facts of the life of John Brown was his experience as a psychic. He had a Spirit Guide who came to him in his waking moments and gave him significant messages. On one occasion the Spirit Guide appeared to Brown and saved him and his friends Estes and Stone from a grizzly. Once when Brown was camped at the foot of Pikes Peak the Guide showed Brown an emigrant family named Washburn arriving at Pueblo along with a Mr. Waters who had a grey mare brought from the East for Tim Goodale. His friends made fun of Brown but took him seriously enough to send Goodale to Pueblo to learn whether the vision was accurate. Goodale returned with the report that every fact was correct.
On another occasion, while living in an Indian lodge with Briggs and Burroughs, the Guide told Brown that he would throw a stone and break his mule’s leg. In spite of his serious attempts to control himself, he threw a stone that broke the leg of the mule. Brown was literate and wrote a book about his spiritualist experiences called the “Mediumistic experience of John Brown, the medium of the Rockies.” The book was published in San Francisco and is very rare today.
In Pueblo on February 2, 1848 in an argument over Candelaria, the wife of James Waters, Edward Tharp was killed by Waters. Waters hid out on the Fountain while his friends brought him food. He soon went to Greenhorn, where he stayed and hired a team to go to Pueblo to get his things and bring them to Greenhorn, where he stayed, grinding corn and herding cattle for John Brown. With no lawmen in the area at that time, the only crime which was recognized for punishment was that of murder. The accepted punishment was banishment.
On June 6, 1848 John Brown had a sale of all his goods and closed his store. California called! Brown started south with his wife Louisa and their son John, Jr., who had been born the previous October in Greenhorn. Those who went with them included Archibald Metcalf, James Waters and Blackhawk leading 60 horses and mules packed with deerskins which they had traded from the Utes. They were joined by Lucien Maxwell, his servant Indian George, and Charles Town. Some Apaches attacked them and they raced to escape. Some friends (?) urged Louisa to throw down the child and escape. She clutched him tightly around the neck and jumped her horse over a ravine and escaped back to Greenhorn. She held the boy’s neck so firmly that ever afterward he could not hold his head upright. All the horses and mules with the deerskins were lost to the Apaches. After this loss, some of the travelers were determined to get to Taos. Lucien Maxwell and his party decided to avoid the popular Raton Pass and take the next pass to the east of Raton, Manco Burro Pass. At the top, they were resting when the Apaches attacked. In quite a lengthy battle Indian George and Charles Town were killed. But Lucien Maxwell was one of those who managed to struggle down the south side of the pass where they were rescued by Dick Wooton who had come to look for them. Fortunately for the Browns, they did not travel with the group at that time.
Greenhorn was not completely abandoned. Kit Carson and Jesse Nelson and ten others left Taos on June 25, 1848 and went through Greenhorn where they found only Bill New, Calvin Jones and some Mexicans. But when they crossed the St. Charles they found a few farmers including John Brown and his family, Charles White, James Waters, and Rube Herring cultivating the lowlands and living in some old houses that had been abandoned.
In June 1849 a large procession left the Arkansas for California. John Brown and his family, now including three children, joined John Burroughs and Calvin Briggs and their Shoshoni wives, Lancaster Lupton with his Cheyenne wife and four children, Rube Herring without Nicolasa, Charles White, Alexis Godey, James Waters with Candelaria. They reached Salt Lake City on July 4 and arrived at Sutter’s Fort on September 1, 1849. Almost all of them decided to move south. Actually, John Brown was not comfortable in the climate of the Bay area and they all went to San Bernardino where they spent the rest of their lives as friends and became very wealthy. It was in 1851 that they boarded a schooner at San Francisco and sailed south to San Pedro where they landed in April 1852. Brown hired Sheldon Stoddard to take his goods to San Bernardino where he arrived on May 1.
Brown bought a cabin from Marshall Hunt on the west side of the Mormon stockade. San Bernardino County was created on April 26, 1853. John Brown, Col. Isaac Williams, David Seeley and H. G. Sherwood were named county commissioners to supervise the first election. In 1854 Brown rented the vast Yucaipa Valley which was part of the San Bernardino Rancho of the Mormons. Brown occupied a large two-story house built of adobe in 1842 by Diego Sepulveda. He raised cattle and grain. In 1857 James Waters bought the Yucaipa Ranch lands and also Brown’s cattle. Brown moved to town in San Bernardino and built a two-story house at Sixth and D Streets. He became the Justice of Peace and Rube Herring became the first County Assessor and School Superintendent.
Brown had a contract for delivering mail to the mining camps at Holcomb and Bear Valley during 1873-74. In the 1880s Brown spent much of his time writing the treatise about his psychic experiences. His Spirit Guide had appeared to him often when he was in Colorado but failed to come to him in the latter part of his life. Nevertheless, he wished to preserve the memories of those times in the mountains. His book, which was published in San Francisco during his lifetime was entitled, “The Mediumistic Experiences of John Brown, the Medium of the Rockies.”
As one of the older residents of his area Brown became one of the founders of the San Bernardino Society of California Pioneers. He and James Waters were among the first vice presidents of the organization and John Brown, Jr. was the first secretary. Brown died on April 20, 1899. His funeral was held by the Spiritualist Society. His body was in a huge white casket with young women in flowing white robes surrounding it as an honor guard.
The obituary appeared in the San Bernardino Daily Sun in April 1899. He was survived by six daughters and four sons: Mrs. Sylvia Davenport, Mrs. Mary Denber, Mrs. Matilda White, Mrs. Laura Wozencraft, Mrs. Louisa Waters, and Mrs. Emma Royalty. The sons were John Jr., Joseph, James, and Newton.
John Brown was a man of at least three careers. As a teenager, he went west and joined the fur trappers at the height of the fur trade era. As this trade shrank he turned to the management of his store to sell goods chiefly to settlers and traders, branching out to agriculture and milling. At a time when the Indians were still a menace, he decided to move to California. Here he became a wealthy rancher and was a civil servant helping to organize the County of San Bernardino, still the largest county in the United States. He was a good business man and well liked by his fellows. It is interesting to note that several of the settlers in the Pueblo area became prominent and wealthy in California.
References 1. Editor’s note: A search for the book, published in 1897 by the Office of the philosophical Journal, found only 20 copies listed in library or university holdings. The nearest repository for a copy is the Denver Public Library, which will not release the book for inter-library loan because of its fragile condition. The book is available for examination by request at the library. 2. Editor’s note: Brown recorded in his book that when he arrived at San Bernardino he found his old friend Isaac Slover already living there. Slover’s story can be read in The Pueblo Lore, November 2001, pp. 6-10.
Bibliography Belden, L. Burr. “John Brown.” In Hafe, LeRoy R., ed. The Mountain Men and the Fur Trade of the Far West. Glendale, Calif., Arthur Clarke Co., 1965-1972. Hafen, LeRoy R. “Colorado mountain men.” In Colorado Magazine, 30:26. Hammond, George P. The Adventures of Alexander Barclay, Mountain Man. Denver, Old West Publishing Co., ca1976. Lecompte, Janet. “The Hardscrabble settlement.” In Colorado Magazine, 31:94. Lecompte, Janet. Pueblo, Hardscrabble, Greenhorn, the upper Arkansas, 1832-1856. Norman, University of Oklahoma Press, ca1978. Shaw, Dorothy Price. “The Cragin collection.” In Colorado Magazine, 25:176.
The Story of John Brown (1817 – 1899) By Edward Broadhead (Reprinted from The Pueblo Lore, January 1985)
Wrightwood Historical Society Wrightwood Roots Friday,March 4, 2005 A.D. Edited by George Tilitson
This story was derived from Chapter 5 of Pearl Comfort Fisher’s “The Mountaineers,” written by Dorothy Evans Noble and edited by George F. Tillitson
Dorothy Evans Noble, former postmistress at Valyermo and wife of geologist Dr. Lee Noble, wrote this memoir of the Serrano Old Man Vincent whose name was given to Vincent Gap and Vincent Saddle. Mrs. Noble wrote that the memory of the man might not be lost. She gave it to the United States Forestry Service (USFS) who graciously accorded Pearl Fisher to include it in her book, “The Mountaineers.”
Old Man Vincent’s daily newspaper came to our small post office at Valyermo, California, but he never did. Our nearest neighbor, Bob Pallett, who had a cattle ranch adjoining our fruit orchards took his mail to Vincent once a month when he took supplies by horseback to the cabin twelve miles up Big Rock Creek on the slope of North Baldy Mountain (now Mount Baden-Powell). It was a steep trail from our thirty seven hundred fifty foot altitude to Vincent’s sixty six hundred foot. Bob said he was a sort of hermit who hated all women and most men, chasing visitors off his land with a rifle and spending all his time mining gold and shooting game. He liked Bob and depended on him, and Bob enjoyed sessions with the old man. We heard stories about Vincent for three years before we ever saw him.
The first week of April 1914, brought such frightful news of war in Europe that ranch work seemed futile and we decided on a sudden walking trip into the mountains to think things over. A geologist, Greg, was visiting us and we three set out on foot to climb Mount Baldy. We took Vincent’s mail with us. It was a long climb up to Vincent Saddle at the head of Big Rock Creek where we followed a trail high on the slope of the mountain for a mile and looked down on a neat clearing with a small gray cabin shaded by two tremendous spruce trees. We skidded down the hill, slippery with pine needles, and zoomed right to the cabin door which opened with a bang, and Old Man Vincent faced us rifle in hand.
“Who in hell are you?” was his greeting.
He was a sight to remember, a thin old man in blue jeans and a faded blue shirt that barely covered his barrel chest, with piercing blue eyes that glared from under tufted white eyebrows and a little white beard under an aggressive chin.
Before we could explain he spotted the bundle of mail my husband held out, made a grab for them, yelling “Papers? Good.”
He dashed back into the cabin, slammed the door and slid the bolt inside. We sat down for a while on his woodpile, glad for time to take in the good lines of the cabin with its steep roof and chimney, all in the shade of its sides weathered to a soft gray that blended into the bushes and pine needles around it. There was water in a moat, a small ditch that circled the cabin, fed out of a pipe at the back where icy cold water dripped into a barrel. Two small tents nearby and a big meat safe hanging from a limb of the largest spruce aroused our hope of a friendlier reception later.
Suddenly the door burst open and Vincent charged out, waving a newspaper and screaming with excitement.
“Say, is it really true, is it war?”
And when we confirmed the awful truth he was wild with joy, not distressed at all.
“Fine, fine, I ain’t died too soon. War’s the stuff I like. Maybe we still got some real men in the world after all. Let ’em fly at it, rip things up, git a little action to stir things up. Shoot, kill, that’s the life.”
Nothing was too good for us from then on. He took us into the cabin cross-questioning us as to the number of men killed so far and insisting on our spending the night with him after we climbed the mountain. He even went with us part way.
Tired by the long climb we were delighted to find Vincent busy with a pot of savory stew made of jerky (dried venison), onions, potatoes; and one of beans. He had fixed beds of boughs in the tents for us and set places in the rickety little homemade table by the stove. He let me make the green tea and wash the dishes later while the men talked war. Vincent stretched out on the bunk, Lee and Greg perched on the other and by bedtime we were all old buddies, beginning a friendship that lasted as long as the old man lived.
A loud bellowing of song woke us the next morning.
Vincent was fixing breakfast to the tune of “If you get there before I do, Tell Old Jack I’m comin’, too,” followed by “Fifteen men on a dead man’s chest, Yo-ho-ho and a bottle of rum.” He described the battle of Gettysburg while we ate, claiming that no losses in Germany could equal those bloody days. He was wounded there and sent back to Conneut, Ohio, his birthplace. He was a member of Company F, 8th Ohio Infantry and proud of it. As we left him that day he barked at me,
“Don’t you ever come back here again.” And when I gasped, he added, laughing. “Unless you stay a week here.”
I had heard of his remark to a silly Los Angeles woman who had come to thank him for letting her use water from his ditch when she camped nearby. She had minced in and grabbed his hand, saying,
“I do hope I’ll see you in the city sometime.”
His retort was, “I hope I never see you again, Madam.”
So we realized that the ice was broken for us. From then on until his death in l926 Vincent was our close friend and real companion. We often spent a week or two with him and when we found his birthday was on Christmas Day we formed the habit of having him with us for the day. The first time he came he told us that it was the first Christmas dinner he had not eaten alone in fifty years.
The last Christmas dinner he ate with us when he was feeble, but he polished off two big slabs of his favorite dessert, mince pie liberally laced with strong, homemade applejack. Bob Pallett asked him the next day how the pie “set.” Vince’s reply was,
“Swell, you bet. Course all night I thought sixteen jack rabbits was loose in my stomach but it was worth it.”
I had pulled a boner that day by saying I wished he had brought his glasses along so he could write in our guest book. He was outraged, said he never needed glasses, that no one ever would who lived outdoors and followed deer tracks instead of ruining his sight poring over books. Vincent’s sight was really remarkable for he could spot a moving object miles away, and also read close up even in his eighties. Stretched out on his bunk of an evening he put a lighted candle on his barrel chest, between the “Los Angeles Times” and his eyes pored over every item. He kept his books under his bed, a few old favorites that he read over and over. A copy of “Life of Napoleon” and one of “Treasure Island” were read most. A bottle of whiskey flanked them but he drank from it seldom.
Vincent loved to talk and he had a gift of understatement and a pungent way of expressing himself that was masterly. He wasted no words and omitted unnecessary details. His pet subject was the Civil War, particularly the Battle of Gettysburg where he was wounded in July of l863. He and a pal named Lockwood had enlisted as lads and after the war they went home, planning to set up in business together with their families’ help. This was refused so they set off for good on horseback, heading west. They left in a fury and never communicated with their kin.
The story of that trek was fascinating. They decided to prospect for gold and in Arizona they found rich claims, filed on them, built a shack and set to work. Vincent never would explain why they moved on, just said they had trouble and shoved on for California on horseback. He told of crossing a river and stopping to swim in it, leaving their clothes on a bank. They spied an Injun sneak up and make off with their clothes. He waited for us to ask how they got them back, then just said,
“That Injun never stole nothin’ more. I took off after him. I got the clothes.”
They finally reached Los Angeles, a nice little town in l868 but too citified for Vincent. Lockwood settled there, but Vince prospected the mountains for months all over the region, even going to Death Valley and the Sierra Nevada country. Nothing suited him until he happened on Big Rock Creek on our edge of the Mojave Desert and rode up its source on the slope of North Baldy Peak, camping on what is now known as Vincent Saddle, the divide between Big Rock Creek and the beginning of the San Gabriel River. His first claim was located away from the slope beyond steep, rocky Mine Gulch, and he named it Big Horn because he killed a mountain sheep there. This claim he later sold and it was developed by a mining company into a rich, high grade mine which ultimately produced many thousands of dollars.
The location at Big Horn did not suit Vincent so he continued prospecting until he found one that did, a flat wooded place with fine big timber and a spring near enough to provide water after he had dug half a mile of ditches. He had adapted a kitten by that time, a Maltese gray, and he named the new claim he had found Blue Cat. It was near Mine Gulch, about half a mile from the flat place which meant more ditches and trails. Then he tackled building his cabin which stands intact to this day. (By the thirties it had collapsed into ruins but not until after Nancy Templeton did an oil painting of it. Maxine Taylor did an oil painting of Vincent’s Cabin in the mid l980s. Her painting is reproduced herein.)
He hand-hewed shakes (shingles) from the trees, built a stone fireplace in one end, put up the one-room, steep- roofed cabin with just one small window and a door. He made two bunks, one on each side of the fireplace, two arm chairs and a small table. He said he worked too hard to be lonely for when the cabin was finished he had the mine to timber and later made a small stamp-mill with a Pelton wheel run by water from his spring.
He had help after a few years when he sold Big Horn and that company built a good trail on the slope above the cabin so a heavy stove was moved up and cement to mix with the rocks for a cabin floor. Another prospector built a shack away from Vincent’s but “The Nigger” as Vince called him, although his name was Delancey and he wasn’t colored, and Vince fought like cat and dog. But Vincent lived on solitude by choice for forty years, working on his tunnels and ditches, hauling ore back by wheelbarrow to the stamp mill, to refine by running crushed ore over a mercury chute, then sacking the gold to take to the city once a year.
The winters must have been grim at the altitude of sixty six hundred feet, but he had a huge woodpile at hand, lots of dried venison stored up, beans and canned tomatoes, potatoes and onions laid away by late fall. Summers are lovely and cool there, and nine months of the year hunting was fine sport; deer and mountain sheep, quail, rabbits and doves all made good food and he could catch fish in Vincent Creek.
By the time we knew Vincent the cabin had every comfort heart could wish, and Bob Pallett to haul freight from Palmdale once a month he could relax and live the life of Reilly. The big screened meat safe that hung from a spruce tree, out of reach of bears, was full of venison for there was no closed season then and Vince would have disregarded if there had been. A picture of McKinley hung over the old man’s bunk and a goldpan and rifle were fastened to the chimney. Every afternoon when he came in from work he stripped to the buff and threw a potfull of hot water over his strong, rugged body, regardless of company; so we learned to vamoose. He was strong as an ox, the picture of health, thin and wiry with pink cheeks and snowy white hair. He could and did, walk for miles tracking a deer and he never fired an unnecessary shot. He loathed the city fellers that banged away regardless, when after game. Once we asked him what sort of winter’s hunting he had had, and he said,
“Only fair. I missed one shot clean. Took me six shots to get my five deer.”
When he killed he dressed the deer on the spot, packed as much on his back as he could carry home, then made trips back to get the rest. Hunting meant a food supply, not sport, to him.
He was a crank about coffee which must be strong and coal black. When I made the coffee one morning and asked him if he wanted a second cup, his answer was,
“Well, yes I do, but God it’s weak I don’t see how it gets up the spout.”
His pet comment was “Strong coffee never hurt no one, but weak coffee is pizen.”
He called Postum “Potassium” and was scornful of it, and he always pronounced boulevard “bovelard” and brooked no correction. He drank what little whiskey he imbibed straight, scorning fancy drinks. Once we took some rare old sherry up for his pleasure and sat by the fire with cups of it, expecting a nice session of talk. Vincent took one sip out of his cupful, swore, spat it angrily into the flames and threw the whole cupful into the fire.
“God, what truck,” he said. “What’s wrong with whiskey that anyone bothers with this hogwash?”
Even with the Palletts the old man was secretive, so we sensed some mystery in his past. The way he kept his cabin window boarded up unless he was inside, his fury when anyone tried to take his picture, his refusal to let anyone else go to his Los Angeles post office for his pension checks, all added up to some secret. We never dared to refer to a penciled name we once found in one of his old books, for it said “Mrs. Charles Vincent” so we supposed it concerned a wife he’d had sometime. Only once did any relative show up, a cousin from Conneaut brought to him by Lockwood, who insisted on Vincent’s attending a dinner at her home in Glendale.
Later we wormed the story out of him to our lasting amusement. He went, they had a swell meal, and then
“Durned if she didn’t get out a big book of postcards, pasted in, and she begun on ‘my trip to Europe’ page by page. I had come by trolley and I happened to see one startin’ down the street, so I said ‘Goodbye, Ma’am, here’s my car’ and I run out and hopped on it. She won’t see any more of me.”
He had great scorn for the developments in southern California. He referred to the Socialist colony (Llano) that settled on the desert below us as a “nest of vermin” and he fulminated against Pasadena and other fancy towns.
“This country’s the next to git its lickin'” he once said. “I’ll bet I live to see the Japs amarchin’ up Broadway. I sure would like to see a troop bivouacked on them Pasadena lawns.”
Vincent was hipped on cleanliness and order, kept everything in its appointed place and did his washing regularly. He told me once about some campers who had stayed nearby, and his comment on the woman who cooked was
“Say, that there woman was a caution. You could plant a potato patch on the back of her neck. I often seen dough on her elbow from last week’s bakin’. Water didn’t bother her none.”
Before he dug a moat around the cabin and ran water in it he was bothered by ants, for he bought sugar by the sack, and he told us,
“Ants got all through the sack and I couldn’t sift them out. So I jes hauled it down to the M—– family, it was all right for them, they didn’t notice.”
He stayed at the cabin winters until, when he was eighty three, he carried a quarter of deer back to the cabin from away up the slope of Mount Baldy and collapsed from the effort, so we had to take him to Los Angeles to our doctor, a heart specialist. He was taken to the hospital and kept there for several months as he had a torn ligament of one of the arteries to his heart. We feared he was done for, but he came back in good style and lived for years after that, though he could no longer spend winters at the cabin and moved into a tent house by Big Rock Creek on the Pallett Ranch.
I remember his first Christmas holiday there when he came to the post office to cross question me about a geologist who had spent the holidays working on our geology.
“Say, Noble,” said he, “What kind of a dam fool was that feller anyway? I was settin’ by my tent, watching the creek in big flood with the bridge washed out and all, and I heard a big splashin’ and seen this guy wadin’ across in water up to his waist. Up he came and durn if he didn’t tip his hat and say,
“‘Excuse me, sir, but could I trouble you for a drink of water?'”
At intervals Bob Pallett would call us up to say Vincent had collapsed and we would hurry him to the city to install him in the hospital, expecting each trip to be the last. Not so, he came to time after time, and he would chortle over his fooling the doctors.
“They hung around my bed like crows around a dead horse,” he would say, “Waiting to see me die.”
The nurses took a great shine to the game old man and he was a favorite there.
“I like that place,” he said. “Best coffee in Los Angeles there.”
Once I visited him there and he introduced me to his pet nurse. I asked him her name and he said it was “Scenery.” When I looked puzzled, he explained.
“Seems as though the head nurse complained because so many nurses came in to talk, so one day they heard her comin’ down the hall and this nurse, she got excited and run. She tripped over the rug on her way out and, say, some scenery I seen. That’s been her name ever since.”
Vincent was a baseball fan and made yearly trips to Los Angeles to see the games. He would take with him the small sack of gold he had refined from the “Blue Cat” and “Little Nell”, another mine he had developed and named for his pal Lockwood’s daughter Nell; would cash it in and put in a safe deposit box. He had a post office box in the city where his Civil War pension checks came, and he would cash them, too, and put them in the box. When Bob Pallett fell on hard times and was about to lose his ranch he was astonished to have Vincent produce five thousand dollars in cold cash and present it to him.
On September 8, l926, our doctor phoned to say that Vincent was dead and was to be buried on the thirteenth at Sawtelle, the Veterans Home. He had died in the hospital and had told the doctor his life secret in order to assure his burial in the soldiers’ graveyard. So the Palletts joined us in the drive to Sawtelle where we went to the chapel, asking for the Vincent funeral.
The Veteran’s Chapel for funerals is divided by a crosswall so that two services can be conducted at the same time, one for Catholics and one for Protestants; so we made for the Protestant part only to learn that no Vincent funeral was slated for that day but a Dougherty funeral was. We were baffled. A Catholic soldier was slated for the other side.
Then a car raced up and our doctor’s secretary rushed up to tell us that Vincent’s real name was Dougherty, so the service went through as scheduled, and we all followed the body which was placed on a double gun carriage with that of the Catholic soldier and taken to Section 9, Row G, Grave 22, in the lovely green cemetery where hundreds of veterans’ graves lie in neat rows.
Bob Pallett whispered, “You’d sure have to hold Vince down if he knew he was on that gun carriage with a Catholic!”
Then our doctor told us the amazing story Vincent had told him a few days before. He had used his real name, Charles Vincent Dougherty, until a stay in Arizona in 1866 where he and his partner had found gold and staked out prospects. they planned to stay there as the claims were rich and had built a shack and worked away happily in that wild, deserted country. One evening they found three strange men in the shack.
One said he was the sheriff and was checking up on claims. Vincent and Lockwood didn’t like the looks of these men and decided to spy on them. They left the men talking in the shack and went out pretending to work outdoors, crept up at dusk to overhear them talk. The three men were laying plans to jump the claims, do away with the partners and take over. Vincent and Lockwood beat them to it, shot all three in a surprise attack and buried them there and then.
Then they lit out as fast as they could on their horses and fled to the wilder west. They expected to be followed, not realizing that no law force existed then, so they changed their names and hid out the rest of their lives though no one came after them. Vince chose his middle name, Vincent. Of course they had to abandon their rich claims, but Vince knew he could find others as he did later. That is why he never allowed anyone to take his picture, why he barred the one window in his cabin at night, why he suspected strangers, why he had a mail box in Los Angeles to have Dougherty pension checks come to.
The doctor said he would never forget that talk, the fiery old man blurting out the old, old secret, not one bit repentant; proud of his past.
He was a fighter, from his boyhood days on through Gettysburg and his trip west, and his one desire was to be buried with other fighters as he is. He was taught to kill in the Civil War; he considered the Arizona killings a matter of self-defense; he loved to show his skill in shooting but never killed an animal except for food. His unending labor made him a veritable Robinson Crusoe on a mountainside, slaving away day after day to make a comfortable life for himself. He loved the life he led. His magnificent physique kept him from illness, he was full of high spirits and was entertaining a companion as we have ever known. Always kind and generous to the few he liked, all his friends agree Charles Vincent was a Man.
September 1883 to California Southern Railroad, with Santa Fe backing, completed its line northward from National City ( just south of San Diego) to San Bernardino. The next step was to build a line to connect with the Atlantic and Pacific Railroad’s line from Albuquerque, New Mexico, to Needles, and the California Southern Extension Railroad was formed for this purpose. The A&P was known as the 35th Parallel Route and was a joint venture by the Atchison, Topeka and Santa Fe Railroad (the AT&SF railroad became the AT&SF railway in December 1895) and the St. Louis in San Francisco Railway (Frisco).
A railroad line across the Mojave desert from Mojave to Needles, at the Colorado River, had been built by the Southern Pacific in 1882- 1883 to thwart the A&P’s westward advance, but was later acquired by the A&P in a trade wherein SP obtained Santa Fe’s line to Guaymas, Mexico. Prior to this swap, the A&P least the Needles-Mojave line from the SP beginning October 1, 1884, and its trains make connection with SP trains at Mojave.
The SP plan to build a line overcome would pass to connect its San Joaquin Valley line with its line from Los Angeles to El Paso, and kept a watchful eye for any activity that might indicate that another railroad was intending to build through the Pass. Thus, when CSRR’s chief engineer, Fred T Perris, and his survey party settled up their horses and headed eastward from San Bernardino through San Gorgonio Pass at Beaumont indents to Morongo Valley, some 40 miles (64km) east of Cajon Pass, SP observers were confident that this CSRR had a different route in mind and would not attempt to build through Cajon.
Then Perris, one certainly was not being followed, headed westward through Lucerne Valley in approach cone pass from the east by a more southerly route, where the Pass could be entered at a much lower elevation than the LA&I’s abandoned, several miles to the northwest. No tunnel would be needed along this route, but extensive cutting and filling would be required in the first few miles below the canyon rim.
by the time the SP realized what Paris was up to, his party had staked a line through the Pass, and the California Southern Extension Railroad was soon being constructed between San Bernardino and Waterman Junction (shortly to be renamed Barstow after William Barstow Strong, president of the Santa Fe) on the A&P The last spike was driven November 9, 1885, and the city of San Diego now had a rail connection to the east.
More than eight decades would pass before SP rails entered the Cajon Pass.
A network of railroads grew rapidly throughout Southern California, and in 1889 the California Southern Railroad and two other short lines were merged into Southern California Railway Company. in 1897, the Atchison, Topeka and Santa Fe Railway Company took over the A&P and reorganized it under the name Santa Fe Pacific. In 1902 the Santa Fe Pacific became just another part of the AT&SF, and in 1906 the Southern California Railway lost its name to the Santa Fe system.
from: Cajon, Rail Passage to the Pacific by Chard L. Walker Trans-Anglo Books – Glendale, California
From the diary of Sarah J. Rousseau , 1864:
Regarding traveling with Indians across the Mojave
Sunday, November 6 … The lava that has been thrown out looks like cinders. The mountains, some of them have a grand appearance, some a red color while others have a white appearance. Some of them I think must be 400 feet high. This canyon is called Diamond. at the mouth it takes us into Santa Clara Valley which we traveled through and down a pretty dangerous hill to Santa Clara Creek where we got food and shelter for horses. Here came a number of Paiute Indians. they are a tribe that is very fond of horse flesh to eat, and will steal anything they can lay their hands on. We have came today 20 miles.
Monday, November 7. Started from camp late this morning. It is a cold, windy time. The Dr. had to prescribe and deal out medicine for a little child that belonged to a Mormon Bishop. About breakfast time a number of Indians came to the camp and we gave some their breakfast. When we started four of them started with us, three of them on foot and one on horseback. They are miserable looking creatures. Some of them almost entirely destitute of clothing. I believe it is their intention to go to the Muddy with us. as for me I would rather have their room than their company. I am afraid of them. We have crossed the Santa Clara 15 times this morning, and have now camped. It is cold and windy, a real disagreeable time.
Tuesday, November 8. A cold blustering morning, the wind blowing hard all night. Started from our camp rather late with an escort of from 10 to 15 Paiute Indians. Last night two of them stayed with us as prisoners. Our guide, Mr. Hatten, said it would not do to let them leave camp after dark, as they might get some other Indians, come back and do us some mischief. We started from camp with five, which increased to 15 of them. We crossed the Santa Clara this morning 14 times in after going 12 miles made a dry camp at Camp Springs, having filled our kegs the last crossing place. the Indian chief told the guide we must all give them something for traveling through their country, to renumerate them for using water and grass. We all gave them some flour. We intend to let them have the care of our horses tonight, they are going to take the cattle as well. The Chief with four others we kept as prisoners till morning when they bring back the stock. Then they will be free.
Wednesday, November 9. A pretty warm morning. Started from camp about sunup. The Indians brought back the stock safely back. Left camp with our escort, traveled over some rough roads till noon. This afternoon the road’s much better. Passed over the summit between the Clara and Virgin, went 5 miles in the canyon and camped. Some grass for the stock but no water.
Thursday, November 10. A cool but pleasant morning. Last night the Indians were prisoners again. They left the stock go on to the mountains to feed. We fed five among us. All are willing to do so but Mr. Earp. He swears and cuts up about it, although he derives the same benefit as the rest of us. I fear he may cause us some trouble when we get to the Muddy. … “
In the early days, natural springs in what now is Lucerne Valley provided good camping grounds for Indians on their way into the San Bernardino Mountains together pinon nuts. The Indians resented white pioneers settling in the territory and committed some violent acts against them. Instead of discouraging the settlers, caused them to marshal forces and attack the Indians who were of the Paiute, Chemehuevi and Serrano tribes. in February 1867 a decisive battle at chimney rock caused the Indians to retreat and leave the territory to the white pioneers. (Chimney Rock is at the north edge of Rabbit Dry Lake. A quite complete story of the Chimney Rock Massacre is available at the Lucerne Valley branch of the county library.)
In July, 1873 five men, L. D. Wilson, John E. McFee, W. S. Manning, W. P. Morrison and (?) Holmes located the springs known as Rabbit Springs. They laid claim to the Springs and 100 surrounding acres 20 acres each according to a recorded document.
In 1884 Peter Davidson operated a way station at Rabbit Springs. Travelers could get fresh water, exchange news, rest and sleep over. “Uncle Pete” died in 1906. His grave is at the corner of Kendall Road and Rabbit Springs Road.
In 1886, W. W. Brown brought his family to this valley, which was without a name at the time. Brown had the water rights at the Box S. (The Box S ranch is where the drainage ditch now crosses Highway 18.) The family stayed at “Uncle Pete’s” until an abandoned house could be moved on to the Box S property.
In 1896 Al Swarthout acquired the Box S, intending to raise cattle. There was plenty of water but not much forage. Swarthout and a friend found a place about 15 miles to the east, that had even more water and lots of forage. after one year he gave up on the Box S and moved to Old Woman Springs Ranch. (It is said the Indians used to leave their old people camped here while the young ones went into the mountains to forage for pinon nuts.)
In 1897 James Goulding came to the Box S with his wife Anna and two small children, Mamie and George. Three more children, Minnie, Jim, and Nelly were born in Lucerne Valley. “Dad” Goulding proved the fertility of our soil with his apple orchard, vegetable garden and alfalfa fields. He also raised cows, horses and other animals. He dug a well which proved to be artesian.
In 1905 a friend suggested to Goulding that this valley should have a name. Because of his success in growing alfalfa (also known as lucerne) he christened this place Lucerne Valley.
Dad Goulding is generally acknowledged as the founder of Lucerne Valley. In 1907 Goulding legally established Lucerne Valley School District. Hanna Brown, a cousin whose family lived in near by Oro Grande, came to live with the Gouldings so the requirement of six students could be met. The school building was a former cook shack on wheels, 8′ x 18′. With wheels removed and one end of the inside painted black for a blackboard, the school opened on September 9, 1907 on the Box S Ranch.
In the meantime, more families were settling all over Lucerne Valley, and Goulding donated property in 1910 for a new school where the Baptist Church now stands.
In 1912, people in the east end of the valley thought the school should be closer to them, so they formed a new school district to be known as Midway. Still another school district, Rodman, was formed in North Valley, in 1915.
Then, in 1916, windstorms and fire destroyed both Lucerne Valley and Midway schools. all the students attended Rodman school until the other two were rebuilt, which took a couple of years because of wartime problems. In 1920 Rodman School District lapsed and joined with Midway, which by then was in its present form.
In 1941 was certain school was condemned as unsafe and all students went to Midway. The building and grounds were purchased by the Community Church ( not the present Community Church) and used until 1952. It was then that the building burned to the ground during a terrific windstorm at night. Construction was begun in 1952 on the new Lucerne Valley School at its present site.
Lucerne Valley’s library began in 1912 with 140 books in the front room of the Box S ranch house. Most of them were for school use, but some could be borrowed by local residents. In 1915 the library was at Midway school. In 1916 storm damage some of the books in the library was moved to the Boom Ranch on Wilshire, northeast of Midway. After being closed during World War I, both Midway school and the library reopened in September 1918. The library continued as a combination school-public library until March 1928, when it became a community branch of the county library system.
The Lucerne school building was condemned for school use, so the library moved in. When the church bought the building, the library was moved into a smaller room there. Later it was moved into a small, narrow trailer behind the present China House. Ethel Windschanz Clapton, the librarian, said that looking out the little, porthole shaped windows during a strong wind made her feel like she was on a sinking ship.
The library moved begin to the building which was occupied by the Sheriff’s office. Mrs. Vera Russell was one of the librarians at that location. The library then moved into the building generously provided by John Russell (Vera’s son) at very low rent. From there moved into its beautiful new permanent home for which ground was broken March 17, 1988.
Lucerne Valley post office was established in 1912 at the ranch of John and Rosa Koehly, who came here in 1909. It was on the southeast corner of Rabbit Springs Road and Post Office road. (Have you wondered about the road name?) Rosa Koehly was postmistress. Some days only eight cents worth of stamps were canceled, so that was the postmistress’s salary.
In 1935, the post office moved to a one-room building on the highway, west of the Box S Ranch, with Ed Smith as postmaster. (Ed Smith was also a licensed electrician and Scoutmaster of Troop 71, Lucerne Valley’s first Boy Scout troop, from 1928 to 1933. Some of those scouts are still living here, among them Harold Reed and Dick Owen.)
Later the post office moved again, to shared the Clark building with John Hutson’s and Irving Seeberg’s hardware store. ( The Clark building is now occupied by the China House.) Flora and Clark was postmistress. The post office moved again to “the triangle” on Verdugo Road at Oracle Road ( now renamed Oracel by the county street sign makers.) Early postmasters there were Vern Ely and Ray Bonin. The post office is now in its permanent location on Highland Avenue south of Highway 18.
A volunteer fire department was first organized during World War II, along with fire watchers, skywatchers, plane watchers, civil defense, etc. In the early 50s a fire house was built with donated material (cinderblock) and volunteer labor. it was located about where Shell gas station/ Halleck’s Market is now. They had a unique system. People would phone Dick’s Center Store to report fires. Dick Grobaty would then press a button on his wall, which was wired to the siren on top of the firehouse. That was how the volunteer firemen were summoned. The building was torn down after a short period and the present County fire district was formed in 1962-63. At that time it still operated with volunteer firemen and one paid chief.
Some of the descendants of the early settlers still live here. John Russell’s father, William Russell in 1911 had filed on land called Lucerne Springs which brought son John here to live in 1949. He has been building houses and commercial buildings ever since. Also in 1911, Theodore P. Owen filed on 640 acres to miles north of Midway school his son, Dick, has come and gone but has lived here steadily since 1950.
Athene Siewerda was another very early settler. She was the first to have pistachio trees here. Her son, Joe Sherman, lives here now Orlando (Jake) and Mildred Jacobs came here in 1928. There were about 250 people in Lucerne Valley then. At the Jacobs home in North Valley, Jake bake 60 or 70 loaves of bread, sweet rolls, cakes and pies on Saturdays and sold them through Max Lewis’s grocery store. Later he rented from Goulding the building now housing the Rosebud Gift Shop and established Homestead Bakery and Grocery. At that same time Mildred ran the Jackrabbit Café, located on land now occupied by Halleck’s Market. In 1936 Jake in Mildred moved their house onto land they bought from the Southern Pacific Railroad, the southeast corner of Barstow Road and old woman Springs Road. The Jacobs donated 10 acres of their land which is now Pioneer Park. As Jake’s health failed, Mildred gave up the café and ran the Homestead Bakery. She, along with other citizens, still found time to clear implant for the park, along with other citizens. The Jacobs had two daughters, Shirley Ann and Millie Lou. Millie Lou lives in Maryland and Shirley Ann (Mrs. Bob Fuller) lives in Apple Valley.
Ethel Owen came in 1946 as Ethel Johnston and built Lucerne Valley’s first beauty shop. Ethel and Dick Owen were married in 1950 in the old community church and their daughter, Lilli Ann, born in 1952, was dedicated there shortly before it burned down.
The foregoing was prepared by Ethel Owen on March 25, 1988 from material obtained from Lucerne Valley library and from her own memory. She apologizes for any inaccuracy of dates of facts and/or omissions. There is much to be added that could not be contained in these pages.
From: History of Lucerne Valley by Ethel V. Owen
Mohahve V – Scrapbooks of History – 1991, 2016
Mojave Historical Society